Armenian Mythology

Armenian mythology was strongly influenced by Zoroastrianism, with deities such as Aramazd, Mihr or Anahit, as well as Assyrian traditions, such as Barsamin, but there are fragmentary traces of native traditions, such as Hayk or Vahagn and Astghik. According to De Morgan there are signs which indicate that the Armenians were initially nature worshipers and that this faith in time was transformed to the worship of national gods, of which many were the equivalents of the gods in the Roman, Greek and Persian cultures. Georg Brandes described the Armenian gods in his book: "When Armenia accepted Christianity, it was not only the temples which were destroyed, but also the songs and poems about the old gods and heroes that the people sang. We have only rare segments of these songs and poems, segments which bear witness of a great spiritual wealth and the power of creation of this people and these alone are sufficient reason enough for recreating the temples of the old Armenian gods. These gods were neither the Asian heavenly demons nor the precious and the delicate Greek gods, but something that reflected the characteristics of the Armenian people which they have been polishing through the ages, namely ambitious, wise and good-hearted."

Armenian mythology was strongly influenced by Zoroastrianism, with deities such as Aramazd, Mihr or Anahit, as well as Assyrian traditions, such as Barsamin, but there are fragmentary traces of native traditions, such as Hayk or Vahagn and Astghik. According to De Morgan there are signs which indicate that the Armenians were initially nature worshipers and that this faith in time was transformed to the worship of national gods, of which many were the equivalents of the gods in the Roman, Greek and Persian cultures. Georg Brandes described the Armenian gods in his book: "When Armenia accepted Christianity, it was not only the temples which were destroyed, but also the songs and poems about the old gods and heroes that the people sang. We have only rare segments of these songs and poems, segments which bear witness of a great spiritual wealth and the power of creation of this people and these alone are sufficient reason enough for recreating the temples of the old Armenian gods. These gods were neither the Asian heavenly demons nor the precious and the delicate Greek gods, but something that reflected the characteristics of the Armenian people which they have been polishing through the ages, namely ambitious, wise and good-hearted."

*Includes pictures *Includes ancient accounts *Includes online resources and a bibliography for further reading Armenia is considered to be one of the oldest cradles of civilization, with the area of historical Armenia roughly extending to the area stretching from the Euphrates River in the west, the region of Artsakh, parts of Caucasian Albania to the east, parts of the modern state of Georgia to the north, and its southern boundary abutting the northern tip of Mesopotamia. Armenia is a landlocked mountainous plateau which rises to an average of over 6,000 above sea level, and for this reason, the territory was commonly referred to as the Armenian Highlands. In these highlands, Armenian culture, as well as its language, started to develop. A rich cultural material, mythological and legendary tales, toponyms and names, as well as historical sources, serve as evidence that the Armenian Highlands have been inhabited by Armenians since the dawn of time. Like many other people all over the world, Armenian people also created their own mythology and heroes. The first pantheon of the Armenian pagan gods had gone through its formation parallel to the development of the Armenian people, as a consequence of the religious beliefs that the people bore. Before being the first kingdom to convert to and accept Christianity as its religion in the year of 301 AD, Armenians were pagan and believed in a multitude of gods and goddesses. These were attributed with many natural elements. The main sources that have conveyed the Armenian pagan myths and legends to the following generations are the Armenian historians of the 4-7th centuries, such as Agathangelos, Faustus the Byzantine, Movses Khorenatsi and Sebeos. Another prime source containing many clues which helps us grasp and comprehend these myths and legends is the Armenian national heroic epic Daredevils of Sassoun. Armenian Myths and Legends: The History of the Mythology and Folk Tales from Armenia looks at the stories that came from Armenia in ancient times, including their influences from other cultures. Along with pictures depicting important people, places, and events, you will learn about Armenian mythology like never before.

Myths, legends, heroes, and gods of Armenia and Africa.

These folk-tales were told by simple people--vine-dressers, farm-laborers, millers--and were preserved by word of mouth, to be repeated for entertainment in the coffee-house, or at home during the long, hard winters. There are fables here, too, selected from the collections of medieval scholars and philosophers, while the expressive and often humorous proverbs show the ways of the world through shrewd Armenian eyes.