Arktouros

Although King Arthur's identity is so frequently debated, he is almost always set somewhere in the Celtic Britain of the Early Christian Era. This original and wide-ranging study argues that the roots of the Arthur legend are to be found in classical antiquity and that the traditional British Arthur is a much later imitation. Graham Anderson examines hitherto neglected evidence for two much older figures, known to classical writers as early kings of Arcadia and Lydia, who supposedly flourished more than a millennium earlier than traditional accounts suggest. He outlines the correspondence betw.

In this ground-breaking analysis of the world's first private banks, Edward Cohen convincingly demonstrates the existence and functioning of a market economy in ancient Athens while revising our understanding of the society itself. Challenging the "primitivistic" view, in which bankers are merely pawnbrokers and money-changers, Cohen reveals that fourth-century Athenian bankers pursued sophisticated transactions. These dealings--although technologically far removed from modern procedures--were in financial essence identical with the lending and deposit-taking that separate true "banks" from other businesses. He further explores how the Athenian banks facilitated tax and creditor avoidance among the wealthy, and how women and slaves played important roles in these family businesses--thereby gaining legal rights entirely unexpected in a society supposedly dominated by an elite of male citizens. Special emphasis is placed on the reflection of Athenian cognitive patterns in financial practices. Cohen shows how transactions were affected by the complementary opposites embedded in the very structure of Athenian language and thought. In turn, his analysis offers great insight into daily Athenian reality and cultural organization.

Researches into the Origin of the Primitive Constellations of the Greeks, Phoenicians and Babylonians by Robert Brown, first published in 1899, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

This volume offers for the first time a comprehensive collection of over one hundred Greek and Latin sources which point to certain Classical antecedents to the Arthur tradition, offering texts, translations, and commentaries for all of these. This work should appeal to scholars interested in Arthurian tradition and medieval and classical literature. ancient Greek and Latin sources needed to deal with figures answering to names like Arktouros, Ardus, and Artorius, where the bearers seem to have some kind of 'Arthurian' character. It challenges proponents of later British Arthurs to explain or explain away various Classical antecedents to the Arthurian tradition. This collection includes text and translation of over one hundred short texts concerning Arthur-figures, enabling Medieval scholars to examine for themselves the basis for claims of 'Arthurship' before the age of the historical Gildas. A detailed commentary is provided to introduce classicists to the Medieval tradition and vice-versa. The new texts raise as many questions as they answer; but for that very reason serious students of Arthurian origins cannot afford to ignore them.

A prominent scholar explores King Arthur's historical development, proposing that he began as a fictional character developed in the ninth century According to legend, King Arthur saved Britain from the Saxons and reigned over it gloriously sometime around A.D. 500. Whether or not there was a "real" King Arthur has all too often been neglected by scholars; most period specialists today declare themselves agnostic on this important matter. In this erudite volume, Nick Higham sets out to solve the puzzle, drawing on his original research and expertise to determine precisely when, and why, the legend began. Higham surveys all the major attempts to prove the origins of Arthur, weighing up and debunking hitherto claimed connections with classical Greece, Roman Dalmatia, Sarmatia, and the Caucasus. He then explores Arthur's emergence in Wales--up to his rise to fame at the hands of Geoffrey of Monmouth. Certain to arouse heated debate among those committed to defending any particular Arthur, Higham's book is an essential study for anyone seeking to understand how Arthur's story began.

The Strangeness of Gods combines studies of changes in modern interpretations of Greek religion with studies of changes in Athenian ritual. The combination is necessary in order to combat influential stereotypes: that Greek religion consisted of ritual without theological speculation, that ritual is inherently conservative. To re-examine the evidence for Greek rituals and their interpretation is also to re-examine our own preconceptions and prejudices. The argument presented by S. C. Humphreys tries to bring Greek texts closer to the `classic' texts of other civilizations, and religion, as a form of speculative thought, closer to science. Her studies of Athenian rituals put this emphasis on changing interpretations into practice, showing that the Athenians thought about their rites as well as celebrating them.

Ancient Greek geographical writing is represented not just by the surviving works of the well-known authors Strabo, Pausanias, and Ptolemy, but also by many other texts dating from the Archaic to the Late Antique period. Most of these texts are, however, hard for non-specialists to find, and many have never been translated into English. This volume, the work of an international team of experts, presents the most important thirty-six texts in new, accurate translations. In addition, there are explanatory notes and authoritative introductions to each text, which offer a new understanding of the individual writings and demonstrate their importance: no longer marginal, but in the mainstream of Greek literature and science. The book includes twenty-eight newly drawn maps, images of the medieval manuscripts in which most of these works survive, and a full Introduction providing a comprehensive survey of the field of Greek and Roman geography.

This study of Sophocles' Oedipus at Colonus demonstrates the applicability of narrative models to drama. It presents a major contribution not only to Sophoclean criticism but to dramatic criticism as a whole. For the first time, the methods of contemporary narrative theory are thoroughly applied to the text of a single major play. Sophocles' Oedipus at Colonus is presented as a uniquely rich text, which deftly uses the figure and history of the blind Oedipus to explore and thematize some of the basic narratological concerns of Greek tragedy: the relation between the narrow here-and-now of visible stage action and the many off-stage worlds that have to be mediated into it through narrative, including the past, the future, other dramatizations of the myth, and the world of the fifth-century audience.