Aristotles Poetics The Argument

Stephen Halliwell's translation incorporates the results of the best modern work on the Poetics. It is aimed at those--especially students of Greek literature in translation, and of drama and literature from the Renaissance onwards--who want a reliable version of Aristotle's ideas together with concise and stimulating guidance to their significance, particularly from the perspective of later literary criticism. For each chapter of the Poetics there is a running commentary which explains the structure and detail of further thought about the work's strengths and weaknesses, and offers some suggestions on relating the Poetics to later stages of literary theory and practice. An introduction discusses the influence of the Poetics on the development of literary critical terminology and thinking in England since the sixteenth century. A glossary of names and important terms is provided, as well as an annotated bibliography.

Aristotle's Poetics combines a complete translation of the Poetics with a running commentary, printed on facing pages, that keeps the reader in continuous contact with the linguistic and critical subtleties of the original while highlighting crucial issues for students of literature and literary theory. Whalley's unconventional interpretation emphasizes Aristotle's treatment of art as dynamic process rather than finished product. The volume includes two essays by Whalley in which he outlines his method and purpose. He identifies a deep congruence between Aristotle's understanding of mimesis and Samuel Taylor Coleridge's view of imagination. Whalley's new translation makes a major contribution to the study of not only the Poetics and tragedy but all literature and aesthetics.

George Whalley's English translation of the Poetics breathes new life into the study of Aristotle's aesthetics by allowing the English-speaking student to experience the dynamic quality characteristic of Aristotle's arguments in the original Greek.

In it, Aristotle offers an account of what he calls "poetry" (a term which in Greek literally means "making" and in this context includes drama - comedy, tragedy, and the satyr play - as well as lyric poetry and epic poetry). They are similar in the fact that they are all imitations but different in the three ways that Aristotle describes: 1. Differences in music rhythm, harmony, meter and melody. 2. Difference of goodness in the characters. 3. Difference in how the narrative is presented: telling a story or acting it out. In examining its "first principles," Aristotle finds two: 1) imitation and 2) genres and other concepts by which that of truth is applied/revealed in the poesis. His analysis of tragedy constitutes the core of the discussion. Although Aristotle's Poetics is universally acknowledged in the Western critical tradition, "almost every detail about his seminal work has aroused divergent opinions."

This collection of essays locates Aristotle's analysis of tragedy in its larger philosophical context. Philosophers, classicists, and literary critics connect the Poetics to Taristoltle's psychology and history, ethics an politics. There are discussions of plot and the unity of action, character and fictional necessity, catharsis, pity and fear, and aesthetic pleasure.