Anarchists In Social Work

"This book is being written during a historical moment. I had found myself planning to write about this topic, of anarchism and its application to social work based in part on my own misgivings about what I believed to be the root of the problem of the social work paradox"--

This volume, originally published in 1972, remains a major contribution to anarchist literature. It is one man's vision of an anarchist society based on ethical values-without laws, without political authority, and without concentrations of power. An active anarchist since youth and a contributor to anarchist journals for many years, Giovanni Baldelli lived anarchism from within the anarchist movement and the ethical community that the movement aspires to be. In this book he clearly sets forth the anarchist's alternatives to government- viable principles of organization for an ethical society.The revival of anarchist movements is here viewed as stemming from extreme centralization of governmental authority and stringent political collectivism-communist or democratic-that is incompatible with personal freedom, economic justice, ethical society, and possibly with continued human existence. Baldelli also shows how anarchist movements, aimed at the abolition of government and the initiation of a reign of freedom and voluntary cooperation, have seriously threatened institutions of government, violence, oppression, and exploitation throughout the world.Social Anarchism is one anarchist's outlook. While offering solutions to difficulties in traditional anarchist thought, Baldelli differs from many other anarchists on certain issues-especially with regard to economic theory. For him, the exploitation of ethical capital is far more relevant to anarchism than the exploitation of labor. He also advances a new theory of value, reexamines the concept of authority and contrasts it with that of power, and provides answers to the question of how to oppose power effectively without perpetuating it. Throughout the book, Baldelli underscores his contention that many paths can lead to an anarchist society and that the respect of those who choose one way versus those who choose another is already anarchism put into practice.

The Routledge Handbook of Critical Social Work brings together the world’s leading scholars in the field to provide a cutting-edge overview of classic and current research and future trends in the subject. Comprised of 48 chapters divided into six parts: Historical, social, and political influences Mapping the theoretical and conceptual terrain Methods of engagement and modes of analysis Critical contexts for practice and policy Professional education and socialisation Future challenges, directions, and transformations it provides an authoritative guide to theory and method, and the primary debates of today in social work from a critical perspective. This handbook is a major reference work and the first book to comprehensively map the wide-ranging territory of critical social work. It does so by addressing its conceptual developments, its methodological advances, its value-based front-line practice and as an influence on the policy field. By offering a definitive survey of current academic knowledge as it relates to professional practice, it provides the first comprehensive, up-to-date, definitive work of reference while at the same time identifying emerging, innovative and cutting-edge areas.

This volume, originally published in 1972, remains a major contribution to anarchist literature. It is one man's vision of an anarchist society based on ethical values-without laws, without political authority, and without concentrations of power. An active anarchist since youth and a contributor to anarchist journals for many years, Giovanni Baldelli lived anarchism from within the anarchist movement and the ethical community that the movement aspires to be. In this book he clearly sets forth the anarchist's alternatives to government- viable principles of organization for an ethical society. The revival of anarchist movements is here viewed as stemming from extreme centralization of governmental authority and stringent political collectivism-communist or democratic-that is incompatible with personal freedom, economic justice, ethical society, and possibly with continued human existence. Baldelli also shows how anarchist movements, aimed at the abolition of government and the initiation of a reign of freedom and voluntary cooperation, have seriously threatened institutions of government, violence, oppression, and exploitation throughout the world. Social Anarchism is one anarchist's outlook. While offering solutions to difficulties in traditional anarchist thought, Baldelli differs from many other anarchists on certain issues-especially with regard to economic theory. For him, the exploitation of ethical capital is far more relevant to anarchism than the exploitation of labor. He also advances a new theory of value, reexamines the concept of authority and contrasts it with that of power, and provides answers to the question of how to oppose power effectively without perpetuating it. Throughout the book, Baldelli underscores his contention that many paths can lead to an anarchist society and that the respect of those who choose one way versus those who choose another is already anarchism put into practice.

"This book is being written during a historical moment. I had found myself planning to write about this topic, of anarchism and its application to social work based in part on my own misgivings about what I believed to be the root of the problem of the social work paradox"--

Anarchy and Society explores the many ways in which the discipline of Sociology and the philosophy of anarchism are compatible. The book constructs possible parameters for a future ‘anarchist sociology’, by a sociological exposition of major anarchist thinkers (including Kropotkin, Proudhon, Landauer, Goldman, and Ward), as well as an anarchist interrogation of key sociological concepts (including social norms, inequality, and social movements). Sociology and anarchism share many common interests—although often interpreting each in divergent ways—including community, solidarity, feminism, crime and restorative justice, and social domination. The synthesis proposed by Anarchy and Society is reflexive, critical, and strongly anchored in both traditions.

This is a broad ranging introduction to twenty-first-century anarchism which includes a wide array of theoretical approaches as well as a variety of empirical and geographical perspectives. The book demonstrates how the anarchist imagination has influenced the humanities and social sciences including anthropology, art, feminism, geography, international relations, political science, postcolonialism, and sociology. Drawing on a long historical narrative that encompasses the 'waves' of anarchist movements from the classical anarchists (1840s to 1940s), post-war wave of student, counter-cultural and workers' control anarchism of the 1960s and 1970s to the DIY politics and Temporary Autonomous Zones of the 1990s right up to the Occupy! Movement and beyond, the aim of this volume is to cover the humanities and the social sciences in an era of anarchist revival in academia. Anarchist philosophy and anarchistic methodologies have re-emerged in a range of disciplines from Organization Studies, to Law, to Political Economy to Political Theory and International Relations, and Anthropology to Cultural Studies. Anarchist approaches to freedom, democracy, ethics, violence, authority, punishment, homelessness, and the arbitration of justice have spawned a broad array of academic publications and research projects. But this volume remembers an older story, in other words, the continuous role of the anarchist imagination as muse, provocateur, goading adversary, and catalyst in the stimulation of research and creative activity in the humanities and social sciences from the middle of the nineteenth century to today. This work will be essential reading for scholars and students of anarchism, the humanities, and the social sciences.

A spirited defense of the anarchist approach to life James Scott taught us what's wrong with seeing like a state. Now, in his most accessible and personal book to date, the acclaimed social scientist makes the case for seeing like an anarchist. Inspired by the core anarchist faith in the possibilities of voluntary cooperation without hierarchy, Two Cheers for Anarchism is an engaging, high-spirited, and often very funny defense of an anarchist way of seeing—one that provides a unique and powerful perspective on everything from everyday social and political interactions to mass protests and revolutions. Through a wide-ranging series of memorable anecdotes and examples, the book describes an anarchist sensibility that celebrates the local knowledge, common sense, and creativity of ordinary people. The result is a kind of handbook on constructive anarchism that challenges us to radically reconsider the value of hierarchy in public and private life, from schools and workplaces to retirement homes and government itself. Beginning with what Scott calls "the law of anarchist calisthenics," an argument for law-breaking inspired by an East German pedestrian crossing, each chapter opens with a story that captures an essential anarchist truth. In the course of telling these stories, Scott touches on a wide variety of subjects: public disorder and riots, desertion, poaching, vernacular knowledge, assembly-line production, globalization, the petty bourgeoisie, school testing, playgrounds, and the practice of historical explanation. Far from a dogmatic manifesto, Two Cheers for Anarchism celebrates the anarchist confidence in the inventiveness and judgment of people who are free to exercise their creative and moral capacities.