An Italian Lordship

René de Challant, whose holdings ranged from northwestern Italy to the Alps and over the mountains into what is today western Switzerland and eastern France, was an Italian and transregional dynast. The spatially-dispersed kind of lordship that he practiced and his lifetime of service to the house of Savoy, especially in the context of the Italian Wars, show how the Sabaudian lands, neighboring Alpine states, and even regions further afield were tied to the history of the Italian Renaissance. Situating René de Challant on the edge of the Italian Renaissance helps us to understand noble kin relations, political networks, finances, and lordship with more precision. A spatially inflected analysis of René's life brings to light several themes related to transregional lordship that have been obscured due to the traditional tendencies of Renaissance studies. It uncovers an 'Italy' whose boundaries extend not just into the Mediterranean, but into regions beyond the Alps.

What was the real nature of medieval lordship in southern Italy? What can this region and its history bring to the great European debates on feudalism and aristocratic powers, their structures and evolution, and their social and economic impact? What contribution can the Kingdom of Sicily make to studies of the relationships between sovereigns, nobilities and peasant societies? And can the study of seigneurial powers and rural societies reshape the old arguments regarding the economic backwardness of the Mezzogiorno (the South of Italy) and the central role of its monarchy? This book offers the first systematic analysis of lordship in southern Italy in the twelfth and thirteenth centuries, under the Norman, Staufen and early Angevin kings. It offers new interpretations of the powers of the nobility, and of rural societies and royal policy. It reveals the complexity of interactions between the king, nobles and peasants, and how they occurred and were expressed through laws and violence, feudal relations and economic investments, debates on freedom and serfdom, and the exploitation of people and natural resources. In these interactions a leading role is played by peasant societies - with previously unsuspected levels of dynamism - to set against that of the kings, who were determined to curb aristocratic powers, and of the nobles who were obliged to adapt their lordship in response to powerful rural societies and crown policies. What emerges is a hitherto unseen Mezzogiorno, vital and complex, whose study allows a deeper understanding not only of the affairs of the South but of many other regions of Europe.

The status of lord represented one of the most original solutions to the political and social transitions of the Medieval period. Questions still remain unanswered and require further investigation, thus many scholars have collaborated to produce this collection which offers a synthesis of the most recent scholarship. This book relates the workings of seigneurial systems in different areas of Europe, from the Baltic to the Mediterranean, from Castile to Pontus. In this way, the perspective remains the same, institutional and material. This book emphasises both the institutional and informal forms of lordship identified and crystallised by social and political actors (for example, communities, sovereigns, nobles, bishops, and abbots). It offers a general framework for those approaching the subject for the first time and a useful in-depth tool with numerous regional cases for long-term scholars.

The bishoprics that emerged in the town of Orvieto in Umbria in the 12th century became an important institution for accessing and reforming political and ecclesiastical power.

"What [the author] wished to do was to write the life of Sigismondo with perfect loyalty to the facts of his life and of the time so far as [the author] could find them, omitting nothing, writing really with all the integrity of the historian, his loyalty to the historic sense, and yet contriving that the book, good or bad, should not be a work of science, but a work of art"--Page 296.

Focusing on the way bishops in the eleventh century used the ecclesiastical tithe - church taxes - to develop or re-order ties of loyalty and dependence within their dioceses, this book offers a new perspective on episcopacy in medieval Germany and Italy. Using three broad case studies from the dioceses of Mainz, Salzburg and Lucca in Tuscany, John Eldevik places the social dynamics of collecting the church tithe within current debates about religious reform, social change and the so-called 'feudal revolution' in the eleventh century, and analyses a key economic institution, the medieval tithe, as a social and political phenomenon. By examining episcopal churches and their possessions not in institutional terms, but as social networks which bishops were obliged to negotiate and construct over time using legal, historiographical and interpersonal means, this comparative study casts fresh light on the history of early medieval society.

"Drawing on critics ranging from Bakhtin and Curtius to Harold Bloom and Maria Corti, Orphans of Petrarch offers extended discussions of these major poets, and a net exposition of the development of Spanish Renaissance poetics, from the point of view of modern critical theory. Contributing to the discussion about imitation and belatedness, and grounded in both philology and cultural theory, it is the first book to integrate the "Spanish difference" into an understanding of Renaissance lyric as a European phenomenon."--BOOK JACKET.