Amazonian Quichua Language And Life

In Amazonian Quichua Language and Life: Introduction to Grammar, Ecology, and Discourse from Pastaza and Upper Napo, Janis B. Nuckolls and Tod D. Swanson discuss two varieties of Quichua, an indigenous Ecuadorian language. Drawing on their linguistic and anthropological knowledge, extensive fieldwork, and personal relationships with generations of speakers from Pastaza and Napo communities, the authors open a door into worlds of intimate meaning that knowledge of Quichua makes accessible. Nuckolls and Swanson link grammatical lessons with examples of naturally occurring discourse, traditional narratives, conversations, songs, and personal experiences to teach readers about the languages’ structures and discourse patterns and speakers’ sensory depictions, ecological aesthetics, and emotional perspectives.

In Amazonian Quichua Language and Life: Introduction to Grammar, Ecology, and Discourse from Pastaza and Upper Napo, Janis B. Nuckolls and Tod D. Swanson discuss two varieties of Quichua, an indigenous Ecuadorian language. Drawing on their linguistic and anthropological knowledge, extensive fieldwork, and personal relationships with generations of speakers from Pastaza and Napo communities, the authors open a door into worlds of intimate meaning that knowledge of Quichua makes accessible. Nuckolls and Swanson link grammatical lessons with examples of naturally occurring discourse, traditional narratives, conversations, songs, and personal experiences to teach readers about the languages’ structures and discourse patterns and speakers’ sensory depictions, ecological aesthetics, and emotional perspectives.

This volume offers the first theoretical and experiential translation of Napo Runa mythology in English. Michael A. Uzendoski and Edith Felicia Calapucha-Tapuy present and analyze lowland Quichua speakers in the Napo province of Ecuador through narratives, songs, curing chants, and other oral performances, so readers may come to understand and appreciate Quichua aesthetic expression. Guiding readers into Quichua ways of thinking and being--in which language itself is only a part of a communicative world that includes plants, animals, and the landscape--Uzendoski and Calapucha-Tapuy weave exacting translations into an interpretive argument with theoretical implications for understanding oral traditions, literacy, new technologies, and language. A companion websiteoffers photos, audio files, and videos of original performances illustrates the beauty and complexity of Amazonian Quichua poetic expressions.

Using the intriguing stories and words of a Quechua-speaking woman named Luisa Cadena from the Pastaza Province of Ecuador, Janis B. Nuckolls reveals a complex language system in which ideophony, dialogue, and perspective are all at the core of cultural and grammatical communications among Amazonian Quechua speakers. This book is a fascinating look at ideophones—words that communicate succinctly through imitative sound qualities. They are at the core of Quechua speakers’ discourse—both linguistic and cultural—because they allow agency and reaction to substances and entities as well as beings. Nuckolls shows that Luisa Cadena’s utterances give every individual, major or minor, a voice in her narrative. Sometimes as subtle as a barely felt movement or unintelligible sound, the language supports an amazingly wide variety of voices. Cadena’s narratives and commentaries on everyday events reveal that sound imitation through ideophones, representations of dialogues between humans and nonhumans, and grammatical distinctions between a speaking self and an other are all part of a language system that allows for the possibility of shared affects, intentions, moral values, and meaningful, communicative interactions between humans and nonhumans.

This ethnography explores ways in which Amazonian Kichwa narrative, ritual, and concepts of place link extended kin groups into a regional society within Amazonian Ecuador.

In Blanca Muratorio's book, we are introduced to Rucuyaya Alonso, an elderly Quichua Indian of the Upper Ecuadorean Amazon. Alonso is a hunter, but like most Quichuas, he has done other work as well, bearing loads, panning gold, tapping rubber trees, and working for Shell Oil. He tells of his work, his hunting, his marriage, his fights, his fears, and his dreams. His story covers about a century because he incorporates the oral tradition of his father and grandfather along with his own memories. Through his life story, we learn about the social and economic life of that region. Chapters of Alonso's life history and oral tradition alternate with chapters detailing the history of the world around him--the domination of missionaries, the white settlers' expropriation of land, the debt system workers were subjected to, the rubber boom, the world-wide crisis of the 1930s, and the booms and busts of the international oil market. Muratorio explains the larger social, economic, and ideological bases of white domination over native peoples in Amazonia. She shows how through everyday actions and thoughts, the Quichua Indians resisted attacks against their social identity, their ethnic dignity, and their symbolic systems. They were far from submissive, as they have often been portrayed.

This book considers the variability of metacognitive skills across cultures. It explores new domains of metacognitive variability and universal metacognitive features in adults and children. Throughout, it draws on current anthropological, linguistic, neuroscientific and psychological evidence.

This volume offers the first theoretical and experiential translation of Napo Runa mythology in English. Michael A. Uzendoski and Edith Felicia Calapucha-Tapuy present and analyze lowland Quichua speakers in the Napo province of Ecuador through narratives, songs, curing chants, and other oral performances, so readers may come to understand and appreciate Quichua aesthetic expression. Guiding readers into Quichua ways of thinking and being--in which language itself is only a part of a communicative world that includes plants, animals, and the landscape--Uzendoski and Calapucha-Tapuy weave exacting translations into an interpretive argument with theoretical implications for understanding oral traditions, literacy, new technologies, and language. A companion websiteoffers photos, audio files, and videos of original performances illustrates the beauty and complexity of Amazonian Quichua poetic expressions.

The general language of the former Inca Empire, Quechua is today the most widely spoken indigenous American language. It is used by over six million people in the Andean region of South America - an area that includes southern Colombia, Ecuador, Peru, Bolivia, northern Chile and northwestern Argentina. Introduction to Quechua provides a uniquely accessible introduction to the language and culture of the Quechua speakers. This book is divided into three parts. Section I focuses on the spelling and pronunciation of the language. Section II consists of 494 Model Sentences in both Quechua and English, many in a helpful question-and-answer format that enables a person to communicate in situations typically encountered by the traveler. Literal translations are also included, to provide insight into the grammatical structures involved. These sentences cover a wide range of practical topics, from extending greetings and social courtesies to asking about transportation, describing things, expressing likes and dislikes, and requesting help. The models also show how to talk about time and past events and to express commands and conditional sentences. Many Model Sentences are followed by one or more Expansions to offer additional structures and/or vocabulary. Section III of the book offers important notes on the grammar of Quechua and includes model verb conjugations. This section is followed by extensive lists of practical vocabulary, going beyond the words used in the Model Sentences and their Expansions. Introduction to Quechua will prove to be an essential handbook and reference for any traveler, student, researcher, or businessperson who is interested in the Andean region and in communicating with Quechua speakers.