Yahweh

In the Judeo-Christian tradition, the deity Yahweh is often portrayed as an old man. One of the epithets used of Yahweh in the Hebrew Bible, the Ancient of Days, is a source for this depiction of God as elderly. However, when we look closely at the early traditions of biblical Israel, we see a different picture: God is relatively youthful, a warrior who defends his people. This book is an examination of the question How did God become old? To answer this question, Bembry examines the way that aging and elderly human beings are portrayed in the Hebrew Bible. Then he makes a similar foray into the texts written in Ugaritic (a language quite close to ancient Hebrew), which provide a window into the ancient culture just north of Israel during the Late Bronze Age. He finds that Israel’s God shared attributes with the Ugaritic deities Baal and El. One prominent aspect of the similar attributes was that Yahweh’s depiction as a youthful warrior paralleled the way Baal was portrayed. The transformation from young deity to Ancient of Days took place at the intersection of two trajectories in the traditions of Israel. One trajectory is reflected in the way that apocalyptic traditions found in the book of Daniel recast the old Canaanite mythic imagery seen in the Ugaritic and early biblical texts. This trajectory allows Yahweh to take on qualities, such as old age, that were not associated with him during most of Israel’s history but were associated with El in the Canaanite traditions. The second trajectory, a depiction of Israel’s God as elderly, is connected with the development of the idea of Yahweh as father. The more comfortable the biblical tradents became with portraying Yahweh as a father—a metaphor that was not embraced in the early traditions—the easier it became for the people of Israel to think of Yahweh as occupying a stage of the human life cycle. These two trajectories came together in the 2nd century B.C.E., the chronological backdrop for Daniel 7, and found expression in a new epithet for Yahweh: Ancient of Days.

A collection and explanation of the laws found in the Old Testament.

Provides a ground-breaking new interpretation with which to consider and contextualize the name Yahweh before its relationship with Israel.

This eleventh edition was developed during the encyclopaedia's transition from a British to an American publication. Some of its articles were written by the best-known scholars of the time and it is considered to be a landmark encyclopaedia for scholarship and literary style.

Presenting religion as journalism's silent partner, From Yahweh to Yahoo! provides a fresh and surprising view of the religious impulses at work in the typical newsroom by delving into the largely unexamined parallels between religious and journalistic developments from the "media" of antiquity to the electronic idolatry of the Internet.

"An examination of the recognition formula 'you/they shall know that I am Yahweh' as a dominant feature of Ezekiel's prophecy. Reviews past scholarship, details of the refrain's usage, and the origin of the formula"--Provided by publisher.

The Flame of Yahweh offers a thorough exploration of gender relationships and sexual activity in the Old Testament. Topics include sexuality in Eden, the elevation vs. the denigration of women, exclusivity vs. adultery and pre-marital sex, permanence vs. divorce and remarriage, intimacy vs. incest, and sexuality in the Song of Songs.

Professor Albright speaks to a new generation of scholars through this reprint of his classic work contrasting Israelite and Canaanite religions. The five chapters were originally presented as seven lectures and discuss Poetry and Prose, the Patriarchal Background, Canaanite Religion in the Early Bronze Age, the Struggle between Yahweh and the Gods of Canaan, and the Religious Cultures of Israel and Phoenicia.

Millard C. Lind's classic study of warfare in ancient Israel. Israel saw God alone as delivering his people, without the need of human warriors.