Wrestling With Moses

The rivalry of Jane Jacobs and Robert Moses, a struggle for the soul of a city, is one of the most dramatic and consequential in modern American history. To a young Jane Jacobs, Greenwich Village, with its winding cobblestone streets and diverse makeup, was everything a city neighborhood should be. But consummate power broker Robert Moses, the father of many of New York’s most monumental development projects, thought neighborhoods like Greenwich Village were badly in need of “urban renewal.” Standing up against government plans for the city, Jacobs marshaled popular support and political power against Moses, whether to block traffic through her beloved Washington Square Park or to prevent the construction of the Lower Manhattan Expressway, an elevated superhighway that would have destroyed centuries-old streetscapes and displaced thousands of families. By confronting Moses and his vision, Jacobs forever changed the way Americans understood the city. Her story reminds us of the power we have as individuals to confront and defy reckless authority.

The rivalry of Jane Jacobs and Robert Moses, a struggle for the soul of a city, is one of the most dramatic and consequential in modern American history. To a young Jane Jacobs, Greenwich Village, with its winding cobblestone streets and diverse makeup, was everything a city neighborhood should be. But consummate power broker Robert Moses, the father of many of New York’s most monumental development projects, thought neighborhoods like Greenwich Village were badly in need of “urban renewal.” Standing up against government plans for the city, Jacobs marshaled popular support and political power against Moses, whether to block traffic through her beloved Washington Square Park or to prevent the construction of the Lower Manhattan Expressway, an elevated superhighway that would have destroyed centuries-old streetscapes and displaced thousands of families. By confronting Moses and his vision, Jacobs forever changed the way Americans understood the city. Her story reminds us of the power we have as individuals to confront and defy reckless authority.

A Fast-Paced Follow-up to the Bestselling Suspense Elisha's Bones! Just three years after the recovery of Elisha's bones, Dr. Jack Hawthorne has given up teaching and resumed the practice of archaeology, although his frequent absences have put a strain on his relationship with Esperanza. Things heat up when Esperanza receives a call from an antiquities dealer with troubling news about Jack, and her fears are confirmed. Jack has gone to Libya in search of another biblical artifact: the Nehushtan, the serpent staff of Moses. After Jack arrives in Libya, he soon discovers he isn't the only one searching for the Nehushtan. Later, in attempting to steal it, he finds himself in the hands of a man who just might be his match. Jack and his friends must stay one step ahead of the Libyan government, an overambitious member of the Vatican hierarchy, and an Egyptian assassin--if they stand any chance of staying alive long enough to recover the staff.

Adventure is the last thing on Andrea Henderson's mind when she moves to Moses Lake. After surviving the worst year of her life, she's struggling to build a new life for herself and her son as a social worker. Perhaps in doing a job that makes a difference, she can find some sense of purpose and solace in her shattered faith. For new Moses Lake game warden Mart McClendon, finding a sense of purpose in life isn't an issue. He took the job to get out of southwest Texas and the constant reminders of a tragedy for which he can't forgive himself. But when a little girl is seen with the town recluse, Mart and Andrea are drawn together in the search for her identity. The little girl offers them both a new chance at redemption and hope--and may bring them closer than either ever planned.

The author argues that urban locations are ideal for technological, economic, and social innovation.

Leading thinkers offer fresh insight into the workings of vibrant, ecological, equitable communities and their economies.

An expert in American housing examines the rise of sprawling subdivisions, their effect on the environment, and sustainable development strategies. Americans are spreading out more than ever—into “exurbs” and “boomburbs” miles from anywhere, where big subdivisions offer big houses. We cling to the notion of safer neighborhoods and better schools, but what we get are longer commutes, higher taxes, and a landscape of strip malls and office parks. The subdivisions and extra-wide roadways are encroaching into the wetlands of Florida, ranchlands in Texas, and the desert outside Phoenix and Las Vegas. But with up to 120 million more people in the country by 2050, will the spread-out pattern cave in on itself? Could Americans embrace a new approach to development? In This Land, veteran journalist and Harvard scholar Anthony Flint tells the untold story of development in America. It is the story of a burgeoning anti-sprawl movement, a 1960s-style revolution of New Urbanism, smart growth, and green building. And it is the story of landowners fighting back on the basis of property rights, with free-market libertarians, homebuilders, road pavers, financial institutions, and even the lawn-care industry right alongside them.

The rivalry of Jane Jacobs and Robert Moses, a struggle for the soul of a city, is one of the most dramatic and consequential in modern American history. To a young Jane Jacobs, Greenwich Village, with its winding cobblestone streets and diverse makeup, was everything a city neighborhood should be. But consummate power broker Robert Moses, the father of many of New York’s most monumental development projects, thought neighborhoods like Greenwich Village were badly in need of “urban renewal.” Standing up against government plans for the city, Jacobs marshaled popular support and political power against Moses, whether to block traffic through her beloved Washington Square Park or to prevent the construction of the Lower Manhattan Expressway, an elevated superhighway that would have destroyed centuries-old streetscapes and displaced thousands of families. By confronting Moses and his vision, Jacobs forever changed the way Americans understood the city. Her story reminds us of the power we have as individuals to confront and defy reckless authority.

There was a time when a falsehood, fulminated from the pulpit, smote like a sword; but, the supply having greatly exceeded the demand, clerical misrepresentation has at last become almost an innocent amusement. Remembering that only a few years ago men, women, and even children, were imprisoned, tortured and burned, for having expressed in an exceedingly mild and gentle way, the ideas entertained by me, I congratulate myself that calumny is now the pulpit's last resort. The old instruments of torture are kept only to gratify curiosity; the chains are rusting away, and the demolition of time has allowed even the dungeons of the Inquisition to be visited by light. The church, impotent and malicious, regrets, not the abuse, but the loss of her power, and seeks to hold by falsehood what she gained by cruelty and force, by fire and fear. Christianity cannot live in peace with any other form of faith. If that religion be true, there is but one savior, one inspired book, and but one little narrow grass-grown path that leads to heaven. Such a religion is necessarily uncompromising, unreasoning, aggressive and insolent. Christianity has held all other creeds and forms in infinite contempt, divided the world into enemies and friends, and verified the awful declaration of its founder -- a declaration that wet with blood the sword he came to bring, and made the horizon of a thousand years lurid with the fagots' flames.....Robert Green Ingersoll