Working With A Secular Age

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.

Charles Taylor’s monumental book A Secular Age has been extensively discussed, criticized, and worked on. This volume, by contrast, explores ways of working with Taylor’s book, especially its potentials and limits for individual research projects. Due to its wide reception, it has initiated a truly interdisciplinary object of study; with essays drawn from various research fields, this volume fosters substantial conversation across disciplines.

ÒWhat does it mean to say that we live in a secular age?Ó This apparently simple question opens into the massive, provocative, and complex A Secular Age, where Charles Taylor positions secularism as a defining feature of the modern world, not the mere absence of religion, and casts light on the experience of transcendence that scientistic explanations of the world tend to neglect. In Varieties of Secularism in a Secular Age, a prominent and varied group of scholars chart the conversations in which A Secular Age intervenes and address wider questions of secularism and secularity. The distinguished contributors include Robert Bellah, JosŽ Casanova, NilŸfer Gšle, William E. Connolly, Wendy Brown, Simon During, Colin Jager, Jon Butler, Jonathan Sheehan, Akeel Bilgrami, John Milbank, and Saba Mahmood. Varieties of Secularism in a Secular Age succeeds in conveying to readers the complexity of secularism while serving as an invaluable guide to a landmark book.

Academy of Parish Clergy 2020 Top Ten Book for Parish Ministry In Faith Formation in a Secular Age, the first book in his Ministry in a Secular Age trilogy, Andrew Root offered an alternative take on the issue of youth drifting away from the church and articulated how faith can be formed in our secular age. In The Pastor in a Secular Age, Root explores how this secular age has impacted the identity and practice of the pastor, obscuring his or her core vocation: to call and assist others into the experience of ministry. Using examples of pastors throughout history--from Augustine and Jonathan Edwards to Martin Luther King Jr. and Nadia Bolz-Weber--Root shows how pastors have both perpetuated and responded to our secular age. Root turns to Old Testament texts and to the theology of Robert Jenson to explain how pastors can regain the important role of attending to people's experiences of divine action, offering a new vision for pastoral ministry today. This is the second book in Root's Ministry in a Secular Age series.

Religion is often viewed as a universally ancient element of the human inheritance, but in the Western Himalayas the community of Himachal Pradesh discovered its religion only after India became an independent secular state. Based on extensive ethnographic and archival work, Becoming Religious in a Secular Age tells the story of this discovery and how it transformed a community’s relations to its past and to its members, as well as to those outside the community. And, as Mark Elmore demonstrates, Himachali religion offers a unique opportunity to reimagine relations between religion and secularity. Elmore shows that modern secularity is not so much the eradication of religion as the very condition for its development. Showing us that to become a modern, ethical subject is to become religious, this book creatively augments our understanding of both religion and modernity.

How (Not) to Be Secular is what Jamie Smith calls "your hitchhiker's guide to the present" -- it is both a reading guide to Charles Taylor's monumental work A Secular Age and philosophical guidance on how we might learn to live in our times. Taylor's landmark book A Secular Age (2007) provides a monumental, incisive analysis of what it means to live in the post-Christian present -- a pluralist world of competing beliefs and growing unbelief. Jamie Smith's book is a compact field guide to Taylor's insightful study of the secular, making that very significant but daunting work accessible to a wide array of readers. Even more, though, Smith's How (Not) to Be Secular is a practical philosophical guidebook, a kind of how-to manual on how to live in our secular age. It ultimately offers us an adventure in self-understanding and maps out a way to get our bearings in today's secular culture, no matter who "we" are -- whether believers or skeptics, devout or doubting, self-assured or puzzled and confused. This is a book for any thinking person to chew on.

Uses premodern theology and postmodern theory to show the endurance of religious and political commitments through the practice of hope.

Churches often realize they need to change. But if they're not careful, the way they change can hurt more than help. In this culmination of his well-received Ministry in a Secular Age trilogy, leading practical theologian Andrew Root offers a new paradigm for understanding the congregation in contemporary ministry. He articulates why it is so hard for congregations to change and encourages an approach that doesn't fall into the negative traps of our secular age. Living in late modernity means our lives are constantly accelerated, and calls for change in the church often support this call to speed up. Root asserts that the recent push toward innovation in churches has led to an acceleration of congregational life that strips the sacred out of time. Many congregations are simply unable to keep up, which leads to burnout and depression. When things move too fast, we feel alienated from life and the voice of a living God. This book calls congregations to reimagine what change is and how to live into this future, helping them move from relevance to resonance.

The Taylor Effect presents an original and diverse collection of essays addressing Charles Taylorâ (TM)s magisterial A Secular Age. Ranging from close and critical readings of Taylorâ (TM)s formulations and suppositions; to comparative studies of Taylor and various â ~interlocutorsâ (TM); to applied approaches utilizing Taylorâ (TM)s concepts; to explorations launched from a Taylorian foundation; the 13 chapters comprise a multifaceted exploration of Taylorâ (TM)s multifaceted achievement. Given the vast, synoptic sweep of Taylorâ (TM)s magnum opus, the contributors represent a suitably diverse range of interests, backgrounds and expertiseâ "members of departments of philosophy, literature, philosophical theology, systematic theology, moral theology, education, and political science, whose interests stretch from Plato to Girard, phronesis to pedagogy, Deism to dogmatics, medical ethics to aesthetics... Accordingly, The Taylor Effect is not only one of the first major responses to A Secular Age: the astonishing breadth as well as the quality of contributions will ensure that it remains a central reference point in any future discussion of Taylorâ (TM)s work.

How secular governance in the Middle East is making life worse—not better—for religious minorities The plight of religious minorities in the Middle East is often attributed to the failure of secularism to take root in the region. Religious Difference in a Secular Age challenges this assessment by examining four cornerstones of secularism—political and civil equality, minority rights, religious freedom, and the legal separation of private and public domains. Drawing on her extensive fieldwork in Egypt with Coptic Orthodox Christians and Bahais—religious minorities in a predominantly Muslim country—Saba Mahmood shows how modern secular governance has exacerbated religious tensions and inequalities rather than reduced them. Tracing the historical career of secular legal concepts in the colonial and postcolonial Middle East, she explores how contradictions at the very heart of political secularism have aggravated and amplified existing forms of Islamic hierarchy, bringing minority relations in Egypt to a new historical impasse. Through a close examination of Egyptian court cases and constitutional debates about minority rights, conflicts around family law, and controversies over freedom of expression, Mahmood invites us to reflect on the entwined histories of secularism in the Middle East and Europe. A provocative work of scholarship, Religious Difference in a Secular Age challenges us to rethink the promise and limits of the secular ideal of religious equality.