Wittenberg Vs Geneva

What are the differences between Lutherans and Calvinists, and do they really matter? In Wittenberg vs. Geneva, Brian Thomas provides a biblical defense of the key doctrines that have divided the Lutheran and Reformed traditions for nearly five centuries. It is especially written to help those who may have an interest in the Lutheran church, but are concerned that her stance on doctrines like predestination or the sacraments may not have biblical support. To get to the heart of the matter, Pastor Thomas focuses solely upon those crucial scriptural texts that have led Lutheran and Reformed scholars down different paths to disparate conclusions as he spars with popular Calvinist theologians from the past and the present.

In this study, Irene Backus examines the fate of the Apocalypse at the hands of early Protestants in three centers of the Reformation: Geneva, Zurich, and Wittenberg. To do so, Backus systematically investigates sources and methods of the most important reformed and Lutheran commentaries of the Apocalypse from 1528-1584.

At the 500th anniversary of the Wittenberg Reformation, two highly regarded scholars compare and contrast the history and theological positions of the Reformed and Lutheran traditions. The authors tackle nine theological topics significant for the life of the church that remain a source of division between the two traditions. The book helps readers evaluate the strengths and weaknesses of the Reformed and Lutheran approaches to presenting the biblical message and invites honest, irenic, and open dialogue within the Protestant family.

In order to examine the exact nature of Beza's influence on the AV we investigated two documents which purport to represent two different stages in the making of the AV; the Bodleian Bishops' MS which deals with the Gospels and the Fulman MS which deals with the Epistles and which appears to represent the work of the Final Revision Committee. . . . In examining the MS annotations in Bodleian Bishops' our primary concern has been to establish the influence of Beza on these annotations and relate his influence on the Bodleian annotator to his influence on the finished AV. . . . In examining the Fulman MS . . . we were struck by the comparatively larger number of discrepancies between the Committee's attitude to Beza and the AV's attitude to him. --from the Conclusion

Protestants: A History from Wittenberg to Pennsylvania, 1517-1740 presents a comprehensive thematic history of the rise and influence of the branches of Christianity that emerged out of the Protestant Reformation. Represents the only English language single-volume survey of the rise of early modern Protestantism from its Lutheran beginnings in Germany to its spread to America Offers a thematic approach to Protestantism by tracing its development within the social, political, and cultural context of early modern Europe Introduces innovative argument that the central dynamic of Protestantism was not its struggle with Catholicism but its own inner dynamic Breaks from traditional scholarship by arguing that the rise of Reformation Protestantism lasted at least two centuries Unites Old World and New World Protestant histories

The first survey to utilise the approaches of the new cultural history in analysing how Reformation Europe came about.

Through careful attention to the contexts of Renaissance culture invoked by the language, action, and visual spectacle in Measure for Measure, Darryl Gless brings a new and original interpretation to one of Shakespeare's most problematic plays. This leads him to a comprehensive and coherent reading of the play that has important implications for further understanding of much of the Shakespearean canon and of other Renaissance works, especially those dealing with theological issues. Originally published in 1979. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested. Rather than merely tracing the emergence of trends that we associate with later Anglicanism, the contributors instead discuss the fluid and contested nature of the Church of England's religious identity in these years, and the different claims to what should count as 'Anglican' orthodoxy. After the introduction and narrative chapters explain the historical background, individual chapters then analyse different understandings of the early church and church history; variant readings of the meaning of the royal supremacy, the role of bishops and canon law, and cathedrals; the very diverse experiences of religion in parishes, styles of worship and piety, church decoration, and Bible usage; and the competing claims to 'Anglican' orthodoxy of puritanism, 'avant-garde conformity' and Laudianism. Also analysed are arguments over the Church of England's confessional identity and its links with the foreign Reformed Churches, and the alternative models provided by English Protestant activities in Ireland, Scotland and North America. The reforms of the 1640s and 1650s are included in their own right, and the volume concludes that the shape of the Restoration that emerged was far from inevitable, or expressive of a settled 'Anglican' identity.