With The Beduins

Conventional wisdom positions the Bedouins in southern Palestine and under Israeli military rule as victims or passive recipients. In The Naqab Bedouins, Mansour Nasasra rewrites this narrative, presenting them as active agents who, in defending their community and culture, have defied attempts at subjugation and control. The book challenges the notion of Bedouin docility under Israeli military rule and today, showing how they have contributed to shaping their own destiny. The Naqab Bedouins represents the first attempt to chronicle Bedouin history and politics across the last century, including the Ottoman era, the British Mandate, Israeli military rule, and the contemporary schema, and document its broader relevance to understanding state-minority relations in the region and beyond. Nasasra recounts the Naqab Bedouin history of political struggle and resistance to central authority. Nonviolent action and the strength of kin-based tribal organization helped the Bedouins assert land claims and call for the right of return to their historical villages. Through primary sources and oral history, including detailed interviews with local indigenous Bedouins and with Israeli and British officials, Nasasra shows how this Bedouin community survived strict state policies and military control and positioned itself as a political actor in the region.

The term ‘Bedouins’ was given to nomads who came from or lived in the desert, and consisted of a sedentary population (from the badia – desert). However, in time, it came to define their social economic essence as: people who raised grazing animals and were compelled to conduct a nomadic life, to live in tents that could be dismantled, carried, and re-erected easily, and to move with their livelihood and living accommodation, according to the environmental conditions — those which provided water and grass. Not all Bedouin tribes are of Arabic origin, as all Muslim nomadic groups in the area adopted the term "Bedouins." There are Bedouin tribes of Turkmen, Kurdish Baluch, and Berberic origin and there are "Arabized" African people and hybrid people, who are categorized as Bedouins. The Historical Dictionary of the Bedouins contains a chronology, an introduction, an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about the Bedouins.

To what extent is our civilization likely to affect Arabia’s nomads, the Bedouins? How is it likely to alter their customs and their traditional way of life? To shed some light on the lifestyle, the dignity and the spirit of these desert people, the author and his wife Danielle, lead us - forty years after the famous explorer Wilfred Thesiger - on the edge of the mountains and the dunes of the Rub al-Khali, the largest sandy desert in the world. Unique photographs illustrate their seven-year-long adventure, sharing the everyday life of different tribes and their enduring friendships with these remarkable men, their womenfolk and children. In this account of their travels, the reader is given an insight into the courage and tenacity indispensable to such a difficult and sensitive endeavour. Throughout the world, the nomadic way of life is in danger. Going beyond the life of the Bedouins, the author shows the impact of modernity on traditional societies. The destiny of these people is under threat. He appeals to us to grant them our long overdue respect. الإبل الأرض الأطفال الأمير البدو البدوية الحياة الحيوانات الخيمة الربع الخالي الرجال الرمال الشمس الصحراء القهوة الكثبان الرملية الماعز المخيم المملكة العربية النساء آل مرة صحراء قبيلة نجران يبرين animal Arabia Bedouins camel civilization coffee desert dunes Emir family goats host life men Najran nomads people region Rub al Khali Saudi tent traditional tribe women Yabrin Murrah animaux campement monde chèvre couleurs Najran sable bédouins des femmes dromadaire nomades enfants majlis la vie bédouine le désert porte les femmes les hommes patriarche place Rub al Khali tente Najran Rub al Khali إصدارات وزارة الثقافة وشركة العبيكان للتعليم Abdulfattah analyse anciennes apparaissent arabique architecture climat Golvin identiques la maison Rijâl Alma mouvement nomades nouveau photographies Piémont najdi production réalisation ressources succession terrasse Tihâma des collines structure troisième Yémen Arabia Arabian Tableland architecture Asir colours construction cultural decoration expression Fatmai geometric houses materials murals patterns Qahtan quartz region Rijal Alma Sarat Saudi Arabia Sinhan style system Tihama tribes women Yemen الألوان الأمطار الأنماط البناء التشكيل الفني التقليدية الحجر الزخارف الطلاء الطين الفن القبائل الكوارتز المملكة العربية السعودية المنازل المواد النساء النوافذ اليمن أبها تهامة سنحان شريفة عسير غرفة فاطمة تيري موجيه Thierry Mauger façade Tihamah décors hutte Qahtan Najran huttes nomades Yémen tribus pluies Rabi’ah tribu Wadi Abha chameaux souk Hobab chèvres Jazan chevriers police Wadi Dala’ Dala’ tentes animals Arabia architecture Bedouins butter coffee desert flowers hair houses hut leather materials men mountain nomads people police Qahtan region road Saudi Arabia silver souk Tihama traditional tribe village wadi women Yemen Murrah animaux campement monde chèvre couleurs Najran sable bédouins des femmes dromadaire nomades enfants majlis la vie bédouine le désert porte les femmes les hommes patriarche place Rub al Khali tente Najran Rub al Khali bédouins campement cette région cheikh chèvres femmes hommes jeune maisons montagne nomades passage pierres piste pistes porte présence Saoudite soleil temps terre Tihama tribu véhicule village visage voiture Abha Arabia architecture art Asir colors decoration frescoes house majlis men motifs mud patterns Qahtan quartz region Rijal Alma Sarat Saudi Arabia Sherifa Sinhan style Tihama Tihamat traditional tribes women champ supérieur compositions compositions murales croissant de lune Fatma de la famille Zaïd de Rijal du champ Fatma Abu Gahas l’art mural de la façade de pilier la famille Zaïd la maison la peinture industrielle la Tihama la Tihama des collines le peintre les femmes les peintures les peintures murales Magali motifs mural de Rijal murales peintures murales pilier Sherifa supérieur de la façade tradition tradition esthétique travail aesthetic art artist Asir colors compositions decoration family Fatma houses men moon motifs mural painter paintings patterns photographs pillar principle region room Saudi Arabia Sherifa style sun Tihama tradition village women Bilad Qahtan construction couleurs de quartz décoratif en évidence façade fenêtres fresque la maison la Sarat majlis matériaux modèle ouvertures région Rijal Alma rupture Sherifa Sinhan style terre Tihama tribus Yémen al Murrah animal Arabia Bedouins camel civilization coffee desert dunes Emir family goats host life men Najran nomads people region Rub al Khali Saudi tent traditional tribe women Yabrin Abha Arabia area ASIR Bedouin camels COASTAL coffee colour DESERT highlands Hobab houses huts Jazan local mountains Najran PLATEAU Qahtan Rabi’ah Sarat Saudi Arabia souq tent Tihamah tree tribe UNDISCOVERED ASIR village Wadi water women years Yemen الإبل الأرض الأطفال الأمير البدو البدوية الحياة الحيوانات الخيمة الربع الخالي الرجال الرمال الشمس الصحراء القهوة الكثبان الرملية الماعز المخيم المملكة العربية النساء آل مرة صحراء قبيلة نجران يبرين الأشكال الألوان الأنماط التقاليد التكوينات الجزيرة العربية الحقل الخانات الدعامة الرسامة الزخرفية الشمس الصور العمود العناصر الغرفة الفن الفن الجداري القمر اللوحات المملكة العربية السعودية المنازل تهامة رجال ألمع شريفة عسير فاطمة مثلثات الأرض الأمطار الأمير البدو التقليدية الجبل الحيوانات الخيام الرجال السوق السيارة الشرطة الشمس القبائل القهوة الماعز المملكة العربية السعودية المنازل النباتات النساء الوادي اليمن أشجار أوراق تهامة شبه الجزيرة الأرض الألوان الأمطار البحر البدو الجبال الجدران الجرف الرجال الزهور السوق الشرطة الشمس الماعز المرتفعات المملكة العربية السعودية المنازل اليمن تهامة ربيعة شبه الجزيرة العربية قبيلة قحطان منطقة نجران

The first contemporary analysis of Bedouin and biblical cultures sheds new light on biblical laws, practices, and Bedouin history Written by one of the world’s leading scholars of Bedouin culture, this groundbreaking book sheds new light on significant points of convergence between Bedouin and early Israelite cultures, as manifested in the Hebrew Bible. Bailey compares Bedouin and biblical sources, identifying overlaps in economic activity, material culture, social values, social organization, laws, religious practices, and oral traditions. He examines the question of whether some early Israelites were indeed nomads as the Bible presents them, offering a new angle on the controversy over the identity of the early Israelites and a new cultural perspective to scholars of the Bible and the Bedouin alike.

'"Where you staying?" the Bedouin asked. "Why you not stay with me tonight - in my cave?"' Thus begins Marguerite van Geldermalsen's story of how a New Zealand-born nurse came to be married to Mohammad Abdallah Othman, a Bedouin souvenir-seller from the ancient city of Petra in Jordan. It was 1978 and she and a friend were travelling through the Middle East when Marguerite met the charismatic Mohammad who convinced her that he was the man for her. A life with Mohammad meant moving into his ancient cave and learning to love the regular tasks of baking shrak bread on an open fire and collecting water from the spring. And as Marguerite feels herself becoming part of the Bedouin community, she is thankful for the twist in fate that has led her to this contented life. Marguerite's light-hearted and guileless observations of the people she comes to love are as heart-warming as they are valuable, charting Bedouin traditions now lost to the modern world.

First published in 1986, Lila Abu-Lughod’s Veiled Sentiments has become a classic ethnography in the field of anthropology. During the late 1970s and early 1980s, Abu-Lughod lived with a community of Bedouins in the Western Desert of Egypt for nearly two years, studying gender relations, morality, and the oral lyric poetry through which women and young men express personal feelings. The poems are haunting, the evocation of emotional life vivid. But Abu-Lughod’s analysis also reveals how deeply implicated poetry and sentiment are in the play of power and the maintenance of social hierarchy. What begins as a puzzle about a single poetic genre becomes a reflection on the politics of sentiment and the complexity of culture. This thirtieth anniversary edition includes a new afterword that reflects on developments both in anthropology and in the lives of this community of Awlad 'Ali Bedouins, who find themselves increasingly enmeshed in national political and social formations. The afterword ends with a personal meditation on the meaning—for all involved—of the radical experience of anthropological fieldwork and the responsibilities it entails for ethnographers.

The Bedouin in the Negev region have undergone a remarkable change of life style in the course of the 20th century: within a few generations they changed from being nomads to an almost sedentary and highly educated population. The author, who is a Bedouin himself and has worked in the Israeli Ministry of Education and Culture as Superintendent of the Bedouin Educational Schools in the Negev for many years, offers the first in-depth study of the development of Bedouin society, using the educational system as his focus. Aref Abu-Rabia teaches in the Department of Middle East Studies at the Ben-Gurion University of the Negev.

Lady Anne Blunt (1837-1917), daughter of the Earl of Lovelace and granddaughter of Lord Byron, is known as an adventurous traveler to the Middle East and the most accomplished horsewoman and breeder of Arabian stock of her era. She was married to poet and diplomat Wilfrid Scawen Blunt (1840-1922). When he inherited a family estate in Sussex in 1872, the couple was able to establish a stud at their Crabbet Park home. They then traveled in the Middle East to purchase Arabian horses from Bedouin tribesmen, which they transported back to England. In 1878 Lady Anne journeyed from Beirut, across northern Syria, and south through Mesopotamia to Baghdad. From there she traveled north along the Tigris River and west across the desert to the Mediterranean port of Alexandretta (present-day Iskenderun, Turkey). In 1879 she again set out from Beirut, but traveled south through the Emirate of Jabal Shammar, reached its capital of Ha'il, across the Arabian Peninsula, and continued to the port of Bushehr (present-day Iran). Shown here is the first edition of Bedouin Tribes of the Euphrates. It is one of two books that Lady Anne wrote based on her travel diaries during these journeys (the other is A Pilgrimage to Nejd). Edited by Wilfrid Scawen Blunt, the book concludes with a few chapters that he wrote on "the Arabs and their horses." In 1882 the couple opened a second stud outside Cairo, which they called Shaykh 'Ubayd. The couple separated in 1906, and in 1913 Lady Anne left England and moved permanently to Shaykh 'Ubayd. She died in Cairo in 1917. She is credited with helping preserve the purebred Arabian horse and was known by her friends as the "noble lady of the horses."

Modern medicine has penetrated Bedouin tribes in the course of rapid urbanization and education, but when serious illnesses strike, particularly in the case of incurable diseases, even educated people turn to traditional medicine for a remedy. Over the course of 30 years, the author gathered data on traditional Bedouin medicine among pastoral-nomadic, semi-nomadic, and settled tribes. Based on interviews with healers, clients, and other active participants in treatments, this book will contribute to renewed thinking about a synthesis between traditional and modern medicine — to their reciprocal enrichment.