William Dudley Pelley

William Dudley Pelley was one of the most important figures of the anti-Semitic radical right in the twentieth century. Best remembered as the leader of the paramilitary "Silver Shirts," Pelley was also an award-winning short story writer, Hollywood screenwriter, and religious leader. During the Depression Pelley was a notorious presence in American politics; he ran for president on a platform calling for the ghettoization of American Jews and was a defendant in a headlinegrabbing sedition trial thanks to his unwavering support for Nazi Germany. Scott Beekman offers not only a political but also an intellectual and literary biography of Pelley, greatly advancing our understanding of a figure often dismissed as a madman or charlatan. His belief system, composed of anti-Semitism, economic nostrums, racialism, neo-Theosophical channeling, and millenarian Christianity, anticipates the eclecticism of later cult personalities such as Shoko Asahara, leader of Aum Shinrikyo, and the British conspiracy theorist David Icke. By charting the course of Pelley's career, Beekman does an admirable job of placing Pelley within the history of both the anti-Semitic right and American occult movements. This exhaustively researched book is a welcome addition to the growing body of scholarship on American extremism and esoteric religions.

A book examining the strange terrain of Nazi sympathizers, nonintervention campaigners and other voices in America who advocated on behalf of Nazi Germany in the years before World War II. Americans who remember World War II reminisce about how it brought the country together. The less popular truth behind this warm nostalgia: until the attack on Pearl Harbor, America was deeply, dangerously divided. Bradley W. Hart's Hitler's American Friends exposes the homegrown antagonists who sought to protect and promote Hitler, leave Europeans (and especially European Jews) to fend for themselves, and elevate the Nazi regime. Some of these friends were Americans of German heritage who joined the Bund, whose leadership dreamed of installing a stateside Führer. Some were as bizarre and hair-raising as the Silver Shirt Legion, run by an eccentric who claimed that Hitler fulfilled a religious prophesy. Some were Midwestern Catholics like Father Charles Coughlin, an early right-wing radio star who broadcast anti-Semitic tirades. They were even members of Congress who used their franking privilege—sending mail at cost to American taxpayers—to distribute German propaganda. And celebrity pilot Charles Lindbergh ended up speaking for them all at the America First Committee. We try to tell ourselves it couldn't happen here, but Americans are not immune to the lure of fascism. Hitler's American Friends is a powerful look at how the forces of evil manipulate ordinary people, how we stepped back from the ledge, and the disturbing ease with which we could return to it.

Includes mailings from Soulcraft Press to an L.R. Smith of Cleveland Ohio.

No More Hunger, written by William Dudley Pelley in the throes of the Great Depression of the 1930s and revised in 1961, presents an examination of the economic and financial flaws of private capitalism. It then outlines the features of a Christian Commonwealth that would unleash the full productive capability of the nation, with full implementation of human rights for every solitary citizen. During its republication in the sixties, thousands of copies were printed. They were read by those who were protesting the economic and financial inequities of our society, and by those who opposed the nation's untenable and brutal embroilment in the Vietnam War. Mr. Pelley passed on in 1965; nearly half a century has passed since his death. The ideas he put forth, however, are more vital and timely than ever. Peace with economic justice and stability in the nation cannot be realized without an honest and an analytical focus on the flaws of private capitalism and the abuses of the unconstitutional private banking system. No More Hunger offers a guide to addressing the major obstacle to harmony today: the futile attempt to solve the serious problems of the society while at the same time retaining the very economic structural ills that are responsible for the problems in the first place.

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Nazi Germany's efforts to weaken the United States by subversion failed miserably. Bungling spies were captured and half-hearted efforts at sabotage came to nothing. Yet anyone who lived through WWII remembers the chilling posters warning Americans that "Enemy Agents Have Big Ears" and "Loose Lips Sink Ships." Even Superman joined the struggle against these insidious foes. In 1940, polls showed that 71% of Americans believed a Nazi Fifth Column had penetrated the country. Almost half were convinced that spies, saboteurs, dupes, and rumor-mongers lurked in their own neighborhoods and work-places. These fears extended to the White House and Congress. In this book, Francis MacDonnell explains the origins and consequences of America's Fifth Column panic, arguing that conviction and expedience encouraged President Roosevelt, the FBI, Congressmen, Churchill's government, and Hollywood to legitimate and exacerbate American's fears. Gravely weakening the isolationists, fostering Congress's role in rooting out Un-American activities, and instigating the creation of the modern intelligence establishment, the Fifth Column scare did far more than sell movie tickets, comic books, and pulp fiction. Insidious Foes traces the panic from its origins in the minds of reasonable Americans who saw the vulnerability of their open society in an age of encroaching totalitarianism.

Beginning with Ronald Reagan’s 1980 presidential campaign, the term “religious right” entered the popular lexicon, coming to signify a politically and socially conservative form of Christianity that informs American conservatism to this day. Less well known are other ideologies that have influenced the far right since well before 1980, including Odinism, Creativity, and racialized atheism. The rising popularity of these extreme groups and their philosophical grounding in racial politics and religious bigotry has caused a shift away from—and often hostility toward—even racist forms of Christianity among American white nationalists. In Blood and Faith, Berry deftly explores the causes of this shift, rooted largely in response to racialized anxieties that are by no means exclusive to extremists in America. Focusing on the challenges these tensions pose for contemporary white nationalists seeking access to mainstream conservative politics, Berry also considers the recent rise of the so-called “alt-right” and the unifying issues of anti-multiculturalism and anti-immigration around which moderate and fringe groups have rallied. Blood and Faith is a provocative investigation of the complex, evolving role of white nationalism and an urgent reminder of the outsized influence of religion in American political life.