When God The Son Became The Son Of God

Two baffling concepts have always confronted Christianity: the doctrine of the trinity and the subject of Christology. Both subjects deal with the inexplicable mysteries of how God became incarnate in Jesus Christ, and when did Jesus know He was God? The author believes the subject of the trinity is actually simple and easily understood from a scriptural perspective. This book is for anyone who wants to know about the preexistence of Jesus Christ, for believers who might be unsure about their personal salvation, and for all Christians who want the entire message of how and why Jesus is the Son of God. Robert Fuller is an ordained minister having received his B.A. degree in the Biblical Field from Abilene Christian University and a M.Ed. degree from the University of North Texas. Mr. Fuller states: "I was raised a Trinitarian as defined by the Nicene Counsel of 325 A.D., and was taught Chalcedonian Christology; yet, it was not until later in life that I have come to understand the scriptures concerning why and how God the Son emptied Himself, not of divinity, but of equality with Very God to become the Son of God and eventually the man Jesus Christ. Jesus was the Son of God in human form, and fulfilled God's perfect will so that God the Father gave Him the authoritative name of Jesus." Jesus was aware of His divinity at His barmitzvah, when He demonstrated to the temple priest His divine wisdom about the Torah. Catholics have always been right about Mary being the Mother of God. She knew Jesus was God in the flesh and no doubt informed Him early on about His miraculous conception. Jesus' virgin birth was something Mary just couldn't keep to herself! (Luke 1:46-56)

Although it is a foundational confession for all Christians, much of the theological significance of Jesus's identity as "the Son of God" is often overlooked or misunderstood. Moreover, this Christological concept stands at the center of today's Bible translation debates and increased ministry efforts to Muslims. New Testament scholar D. A. Carson sheds light on this important issue with his usual exegetical clarity and theological insight, first by broadly surveying Jesus's biblical name as "the Son of God, and then by focusing on two key texts that speak of Christ's sonship. The book concludes with the implications of Jesus's divine sonship for how modern Christians think and speak about Christ, especially in relation to Bible translation and missionary engagement with Muslims across the globe.

In antiquity, “son of god”—meaning a ruler designated by the gods to carry out their will—was a title used by the Roman emperor Augustus and his successors as a way to reinforce their divinely appointed status. But this title was also used by early Christians to speak about Jesus, borrowing the idiom from Israelite and early Jewish discourses on monarchy. This interdisciplinary volume explores what it means to be God’s son(s) in ancient Jewish and early Christian literature. Through close readings of relevant texts from multiple ancient corpora, including the Hebrew Bible, the New Testament, the Dead Sea Scrolls, Greco-Roman texts and inscriptions, early Christian and Islamic texts, and apocalyptic literature, the chapters in this volume engage a range of issues including messianism, deification, eschatological figures, Jesus, interreligious polemics, and the Roman and Jewish backgrounds of early Christianity and the authors of the Dead Sea Scrolls. The essays in this collection demonstrate that divine sonship is an ideal prism through which to better understand the deep interrelationship of ancient religions and their politics of kingship and divinity. In addition to the editors, the contributors to this volume include Richard Bauckham, Max Botner, George J. Brooke, Jan Joosten, Menahem Kister, Reinhard Kratz, Mateusz Kusio, Michael A. Lyons, Matthew V. Novenson, Michael Peppard, Sarah Whittle, and N. T. Wright.

Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

New York Times bestselling author and Bible expert Bart Ehrman reveals how Jesus’s divinity became dogma in the first few centuries of the early church. The claim at the heart of the Christian faith is that Jesus of Nazareth was, and is, God. But this is not what the original disciples believed during Jesus’s lifetime—and it is not what Jesus claimed about himself. How Jesus Became God tells the story of an idea that shaped Christianity, and of the evolution of a belief that looked very different in the fourth century than it did in the first. A master explainer of Christian history, texts, and traditions, Ehrman reveals how an apocalyptic prophet from the backwaters of rural Galilee crucified for crimes against the state came to be thought of as equal with the one God Almighty, Creator of all things. But how did he move from being a Jewish prophet to being God? In a book that took eight years to research and write, Ehrman sketches Jesus’s transformation from a human prophet to the Son of God exalted to divine status at his resurrection. Only when some of Jesus’s followers had visions of him after his death—alive again—did anyone come to think that he, the prophet from Galilee, had become God. And what they meant by that was not at all what people mean today. Written for secular historians of religion and believers alike, How Jesus Became God will engage anyone interested in the historical developments that led to the affirmation at the heart of Christianity: Jesus was, and is, God.

This is a multi-view book in which representatives of differing viewpoints make a positive statement of their case, followed by responses from the others, and concluding with a rebuttal by the original author. The topic at hand in this book is the identity of Jesus (also known as Christology). What is the meaning of Jesus's identity as "the Son of God"? Charles Lee Irons argues that the title "Son of God" denotes his ontological deity from a Trinitarian perspective. Danny Andre Dixon and Dustin R. Smith challenge this view from two different non-Trinitarian viewpoints. Smith argues that Jesus is the authentically human Son of God, the Davidic Messiah, who did not possess a literal preexistence prior to his virgin birth. Dixon argues that Jesus is God's preexistent Son in the sense that God gave him life or existence at some undefined point prior to creation. The authors engage the topic from the perspective that reverences the authority and inspiration of Scripture as the final arbiter of this debate. The literature of early Judaism is also engaged in order to try to understand the extent to which the New Testament's Christology may have been influenced by or operated within the context of Jewish conceptions of divine secondary beings as agents of God.

"Truly this was the Son of God!" Matthew 27:54 The theme of divine sonship stretches across the pages of the Bible: from Adam in the garden of Eden, through the nation of Israel and King David, and ultimately to Jesus Christ in the New Jerusalem—the Son of God par excellence. In this volume, renowned biblical scholar Graeme Goldsworthy shows what Christ's fulfillment of the divine sonship motif means for all who are sons and daughters of God. Part of the Short Studies in Biblical Theology series.