Whatever Happened To The Islamists

Widespread confusion over the use of the terms Islamism or Political Islam often obscures the fact that these are not new phenomena and can be traced back more than a century. But like all utopian beliefs, such as Communism, Islamism cannot entirely resist the broader currents of political and social change that confront it today, especially globalisation. Through meticulous on the ground and theoretical research in to the trajectories of current and former Islamists, the contributors to this book seek to understand what has become of political Islam. While many scholars have focused on the drift to violence of historical Islamism, they look at the other side of the coin to describe the continuities and not the ruptures of Islamism with its own ideology.Political Islam remains relevant to a new generation of militants but the channels through which it is expressed have changed. Jihad is often conducted electronically, via membership of Islamist e-mail list-servers; Islamist activism has been personalized, domesticated even, through the consumption of Islamic soft drinks and other lifestyle choices; and, the street protests that characterized the Islamist struggle in its heyday face competition from Islamic rap stars' concerts. These are among the issues addressed in this innovative volume.

In Islamic Exceptionalism, Brookings Institution scholar and acclaimed author Shadi Hamid offers a novel and provocative argument on how Islam is, in fact, "exceptional" in how it relates to politics, with profound implications for how we understand the future of the Middle East. Divides among citizens aren't just about power but are products of fundamental disagreements over the very nature and purpose of the modern nation state—and the vexing problem of religion’s role in public life. Hamid argues for a new understanding of how Islam and Islamism shape politics by examining different models of reckoning with the problem of religion and state, including the terrifying—and alarmingly successful—example of ISIS. With unprecedented access to Islamist activists and leaders across the region, Hamid offers a panoramic and ambitious interpretation of the region's descent into violence. Islamic Exceptionalism is a vital contribution to our understanding of Islam's past and present, and its outsized role in modern politics. We don't have to like it, but we have to understand it—because Islam, as a religion and as an idea, will continue to be a force that shapes not just the region, but the West as well in the decades to come.

In his latest exploration of the Egyptian malaise, Galal Amin first looks at the events of the months preceding the Revolution of 25 January 2011, pointing out the most important factors behind popular discontent. He then follows the ups and downs (mainly the downs) of the Revolution: the causes of rising hopes and expectations, mingled with successive disappointments, sometimes verging on despair, not least in the case of the presidential elections, when the Egyptian people were invited to choose between a rock and a hard place. This is followed by an outline of a possible brighter future for Egypt, based on a more balanced and faster growing economy, and a more democratic and equitable society, within a truly independent, modern, and secular state. The story of what happened to the 2011 Revolution may be a sad one, but if viewed within the larger context of Egypt's economic and social developments of the last century, on which the author's previous books threw very useful light, it can be regarded as one important step forward toward a much better future.

Jihadi ideologues mobilize Muslims, especially young Muslims, through an individualist, centered Islam. Appealing to a classical defense doctrine, they argue that the mandates of jihad are the individual duty of every Muslim and therefore transcend and undermine both the authority of the state and the power of parental control. Yet emphasizing the duty and right of individually initiated jihad is just one side of do-it-yourself Islam. The other involves protecting the purity of doctrinal beliefs against deviation, even by fellow jihadis. The pursuit of doctrinal purity has led some jihadis to resort to takfir, a pronouncement that declares fellow Muslims unbelievers and makes it legal to shed their blood. Set against the background of the Kharijites, Islam's first counter-establishment movement, this book explores the religious philosophy underlying jihadism. The Kharijites's idealistic and individualistic ideology forces members to deploy takfir against one another, thus hastening their extinction as a group.

This powerful argument reassess radical Islam and the set of ideas and assumptions at its core. Olivier Roy offers a challenging and highly original view that no-one trying to understand Islamic fundamentalism can afford to overlook.

A New York Times Notable Book of 2020 “[A] sweeping and authoritative history" (The New York Times Book Review), Black Wave is an unprecedented and ambitious examination of how the modern Middle East unraveled and why it started with the pivotal year of 1979. Kim Ghattas seamlessly weaves together history, geopolitics, and culture to deliver a gripping read of the largely unexplored story of the rivalry between between Saudi Arabia and Iran, born from the sparks of the 1979 Iranian revolution and fueled by American policy. With vivid story-telling, extensive historical research and on-the-ground reporting, Ghattas dispels accepted truths about a region she calls home. She explores how Sunni Saudi Arabia and Shia Iran, once allies and twin pillars of US strategy in the region, became mortal enemies after 1979. She shows how they used and distorted religion in a competition that went well beyond geopolitics. Feeding intolerance, suppressing cultural expression, and encouraging sectarian violence from Egypt to Pakistan, the war for cultural supremacy led to Iran’s fatwa against author Salman Rushdie, the assassination of countless intellectuals, the birth of groups like Hezbollah in Lebanon, the September 11th terrorist attacks, and the rise of ISIS. Ghattas introduces us to a riveting cast of characters whose lives were upended by the geopolitical drama over four decades: from the Pakistani television anchor who defied her country’s dictator, to the Egyptian novelist thrown in jail for indecent writings all the way to the murder of journalist Jamal Khashoggi in the Saudi consulate in Istanbul in 2018. Black Wave is both an intimate and sweeping history of the region and will significantly alter perceptions of the Middle East.

Civil Islam tells the story of Islam and democratization in Indonesia, the world's largest Muslim nation. Challenging stereotypes of Islam as antagonistic to democracy, this study of courage and reformation in the face of state terror suggests possibilities for democracy in the Muslim world and beyond. Democratic in the early 1950s and with rich precedents for tolerance and civility, Indonesia succumbed to violence. In 1965, Muslim parties were drawn into the slaughter of half a million communists. In the aftermath of this bloodshed, a "New Order" regime came to power, suppressing democratic forces and instituting dictatorial controls that held for decades. Yet from this maelstrom of violence, repressed by the state and denounced by conservative Muslims, an Islamic democracy movement emerged, strengthened, and played a central role in the 1998 overthrow of the Soeharto regime. In 1999, Muslim leader Abdurrahman Wahid was elected President of a reformist, civilian government. In explaining how this achievement was possible, Robert Hefner emphasizes the importance of civil institutions and public civility, but argues that neither democracy nor civil society is possible without a civilized state. Against portrayals of Islam as inherently antipluralist and undemocratic, he shows that Indonesia's Islamic reform movement repudiated the goal of an Islamic state, mobilized religiously ecumenical support, promoted women's rights, and championed democratic ideals. This broadly interdisciplinary and timely work heightens our awareness of democracy's necessary pluralism, and places Indonesia at the center of our efforts to understand what makes democracy work.

Exploring the increasing impact of the Internet on Muslims around the world, this book sheds new light on the nature of contemporary Islamic discourse, identity, and community. The Internet has profoundly shaped how both Muslims and non-Muslims perceive Islam and how Islamic societies and networks are evolving and shifting in the twenty-first century, says Gary Bunt. While Islamic society has deep historical patterns of global exchange, the Internet has transformed how many Muslims practice the duties and rituals of Islam. A place of religious instruction may exist solely in the virtual world, for example, or a community may gather only online. Drawing on more than a decade of online research, Bunt shows how social-networking sites, blogs, and other "cyber-Islamic environments" have exposed Muslims to new influences outside the traditional spheres of Islamic knowledge and authority. Furthermore, the Internet has dramatically influenced forms of Islamic activism and radicalization, including jihad-oriented campaigns by networks such as al-Qaeda. By surveying the broad spectrum of approaches used to present dimensions of Islamic social, spiritual, and political life on the Internet, iMuslims encourages diverse understandings of online Islam and of Islam generally.

This book offers a framework for understanding the interaction between the academic disciplines "observing" contemporary political Islam and the individuals and communities being "observed" practicing it. Volpi investigates how different disciplinary approaches in the social sciences explain and understand their "Islamic" subject matter, revealing how political Islam is a phenomenon that each academic discipline analyses using its own dominant paradigms. He offers a multidisciplinary account of political Islam based on the insights provided by post-orientalism, international studies, sociology of religion, democratization studies, multiculturalism studies, security studies, and globalization studies. His book outlines the areas of convergence and the synergies between these approaches and highlights the gaps and misunderstanding that still exist between parallel narratives on Islamism.