What Is Asian American Biblical Hermeneutics Reading The New Testament

"Liew is one of the most articulate, creative and sophisticated biblical scholars in North America. What Is Asian American Biblical Hermeneutics? has not caused me to question that judgment. A set of provocative questions, arguments, issues, and problems, the book opens a window onto what it means for human beings to try to negotiate a rather complex contemporary world, with evidence of increasingly blurred but also thick ideological and social-cultural boundaries and overlapping but also recognizable and isolable identity formations. That Liew does this by using and bringing together the category "Asian American" and the phenomenon of the reading of "the Bible" as sharp analytical wedge is all the more fascinating. This impressive book represents the collapse of the center and a major shift in orientation to the peripheries. It is a major achievement and a major challenge." —Vincent L. Wimbush, Claremont Graduate University "A groundbreaking achievement! Dr. Liew uses his amazing breadth of scholarship to challenge Eurocentrism in biblical studies and secularism in Asian American studies at once. Like Gender Trouble, The Future of an Illusion, and other original work, this book will become a classic in Asian American biblical hermeneutics, setting the terms of debate for years to come. After Liew, reading the New Testament will never be the same again."—Kwok Pui-lan, Episcopal Divinity School, Cambridge, Massachusetts This is the first single-authored book on Asian American biblical interpretation. It covers all of the major genres within the New Testament and broadens biblical hermeneutics to cover not only the biblical texts, but also Asian American literature and current films and events like genome research and September 11. Despite its range, the book is organized around three foci: methodology (the distinguishing characteristics or sensibilities of Asian American biblical hermeneutics), community (the politics of inclusion and exclusion), and agency. The work intentionally affirms Asian America as a panethnic coalition while acknowledging the differences within it. In other words, it attempts to balance Asian American panethnicity and heterogeneity, or coalition building and identity politics.

The first reference resource on how Asian Americans are currently reading and interpreting the Bible, this volume also serves a valuable role in both developing and disseminating what can be termed as Asian American biblical hermeneutics. The volume works from the important background that Asian Americans are the fastest growing ethnic/racial minority population in the USA, and that 42% of this group identifies as Christian. This provides a useful starting point from which to examine what may be distinctive about Asian American approaches to the Bible. Part 1 of the Handbook describes six major ethic groups that make up 85% of Asian population (by country of origin: China, Philippines, Indian Subcontinent, Vietnam, Korea, Japan) and outlines the specific concerns each group has when its members read the Bible. Part 2 of the Handbook examines major critical methods in biblical interpretation and suggests adjustments that may be helpful for Asian Americans to make when they are interpreting the Bible. Finally, Part 3 provides 25 interpretations by Asian American biblical scholars on specific texts in the Bible, using what they consider to be Asian American hermeneutics. Taken together the Handbook interprets the Bible both with and for the Asian American communities.

Asian Americans are the fastest growing racial/ethnic population in the United States. Especially since the 1990s, readings by Asian American biblical scholars have been increasing to meet the particular theological and pastoral concerns of their Christian racial/ethnic seminarians, clergy, and churches. Gale A. Yee is one of their major interpreters, becoming the first Asian American and first woman of color president of the oldest professional guild devoted to the critical study of the Bible, the Society of Biblical Literature. This book is an anthology of her major, ground-breaking essays on Asian American theorizing and analysis of the biblical text. It is a retrospective of her growth of over almost three decades in wrestling with questions like "What is Asian American biblical hermeneutics and how does one undertake it?"

"Liew is one of the most articulate, creative and sophisticated biblical scholars in North America. What Is Asian American Biblical Hermeneutics? has not caused me to question that judgment. A set of provocative questions, arguments, issues, and problems, the book opens a window onto what it means for human beings to try to negotiate a rather complex contemporary world, with evidence of increasingly blurred but also thick ideological and social-cultural boundaries and overlapping but also recognizable and isolable identity formations. That Liew does this by using and bringing together the category "Asian American" and the phenomenon of the reading of "the Bible" as sharp analytical wedge is all the more fascinating. This impressive book represents the collapse of the center and a major shift in orientation to the peripheries. It is a major achievement and a major challenge." —Vincent L. Wimbush, Claremont Graduate University "A groundbreaking achievement! Dr. Liew uses his amazing breadth of scholarship to challenge Eurocentrism in biblical studies and secularism in Asian American studies at once. Like Gender Trouble, The Future of an Illusion, and other original work, this book will become a classic in Asian American biblical hermeneutics, setting the terms of debate for years to come. After Liew, reading the New Testament will never be the same again."—Kwok Pui-lan, Episcopal Divinity School, Cambridge, Massachusetts This is the first single-authored book on Asian American biblical interpretation. It covers all of the major genres within the New Testament and broadens biblical hermeneutics to cover not only the biblical texts, but also Asian American literature and current films and events like genome research and September 11. Despite its range, the book is organized around three foci: methodology (the distinguishing characteristics or sensibilities of Asian American biblical hermeneutics), community (the politics of inclusion and exclusion), and agency. The work intentionally affirms Asian America as a panethnic coalition while acknowledging the differences within it. In other words, it attempts to balance Asian American panethnicity and heterogeneity, or coalition building and identity politics.

As Asia is the cradle of many religions, the New Testament writings should be interpreted by accepting its pluriform religious and ideological aspects. The existence of multiple Christian denominations also demands balanced interpretation. This book demonstrates inclusive biblical claims within multireligious and multidenominational contexts.

Ways of Being, Ways of Reading is a collection of essays that address biblical interpretation and the Bible's role from an Asian North point of view. Beginning with the history of biblical interpretation in Asian countries and cultures, this impressive collection by noted contemporary scholars, address issues and themes such as cultural hermeneutics, the politics of identity, and what constitutes Asian American theology. Contributors include: Devadasan N. Premnath, John Yueh-Han Yieh, Samuel Cheon, Philip P. Chia, Andrew Yueking Lee, Lai Ling Elizabeth Ngan, Uriah Yong-Hwan Kim, Jean K. Kim, John Ahn, Mai-Anh Le Tran, Sze-Kar Wan, Gale A. Yee, Frank M. Yamada, Mary F. Foskett, and Henry W. Morisada Rietz

Top-notch biblical scholars from around the world and from various Christian traditions offer a fulsome yet readable introduction to the Bible and its interpretation. The book concisely introduces the Old and New Testaments and related topics and examines a wide variety of historical and contemporary interpretive approaches, including African, African-American, Asian, and Latino streams. Contributors include N. T. Wright, M. Daniel Carroll R., Stephen Fowl, Joel Green, Michael Holmes, Edith Humphrey, Christopher Rowland, and K. K. Yeo, among others. Questions for reflection and discussion, an annotated bibliography, and a glossary are included.

In this issue of the journal Semeia, readers will find essays less concerned with what the Bible says about Asian American lives than by how Asian Americans read biblical texts. Pulling together Asian American historians, rhetoricians, sociologists, biblical scholars, and theologians, the collection questions assumed understandings and challenges accepted practices of established disciplines in ways that are both transgressive and transformative. Essays in the first section deal with the Bible’s role in constructing Asian American identity. The second section delves into how the Bible is read and interpreted in Asian American literature and churches. The third section includes a response. Contributors include Antony W. Alumkal, Rachel A. R. Bundang, Patrick S. Cheng, Peter Yuichi Clark, Eleazar S. Fernandez, Mary F. Foskett, Jane Naomi Iwamura, Russell M. Jeung, Eunjoo Mary Kim, Jung Ha Kim, Uriah (Yong-Hwan) Kim, Tat-siong Benny Liew, Leng Leroy Lim, Fumitaka Matsuoka, Russell G. Moy, Henry W. Rietz, Roy I. Sano, and Timothy Tseng.

Though the Bible is a product of West Asia, its influence on Europe and the Americas has received far more attention than its complex career in the East. R. S. Sugirtharajah corrects this imbalance with an expansive new study of Asia's subversive and idiosyncratic relationship with the Bible. This is the story of missionaries, imperialists, exegetes, reformers, and nationalists who molded Biblical texts according to their own needs in order to influence religion, politics, and daily life from India to China. When the Bible reached east and south Asia in the third century CE, its Christian scriptures already bore traces of Asian commodities and Indian moral stories. In China, the Bible merged with the teachings of Buddha and Lao Tzu to produce the Jesus Sutras. As he recounts the history of how Christianity was influenced by other Asian religions, Sugirtharajah deftly highlights the controversial issue of Buddhist and Vedic influence on Biblical religion. Once used to justify European rule in Asia, the Bible has also served to promote the spiritual salvation of women, outcasts, and untouchables. The Bible has left a literary mark on Asia in two ways: through its influence on Asian writers and through the reinvigoration of modern Asian vernaculars when proselytizing missionaries introduced Western print culture to the East.

This autobiographical work is the story of several women. Deploying a variety of texts, documents and imagery, these women are united by suffering and the transcendance of suffering.