Was Jesus Christ A Negro And The African Origin Of The Myths Legends Of The Garden Of Eden Paperback

2015 Reprint of 1933 Edition. Jackson was born in Aiken, South Carolina, on April 1, 1907, and raised Methodist. At the age of 15 he moved to Harlem, New York, where he enrolled in Stuyvesant High School. During this time, he became interested in African-American history and culture and began writing essays on the subject. They were so impressive that in 1925, while still a high school student, Jackson was invited to write for Marcus Garvey's newspaper, "Negro World." From 1930 onwards, Jackson became associated with a number of Pan-African historians, activists and writers, including Hubert Harrison, Arturo Alfonso Schomburg, John Henrik Clarke, Willis Nathaniel Huggins and Joel Augustus Rogers. He also authored a number of books on African history, promoting a Pan-African and Afrocentrist view. "Was Jesus Christ a Negro?" is one of these tracts. It is accompanied by a second related tract "The African Origin of the Myths and Legends of the Garden of Eden," also included in the second part of "Was Jesus Christ a Negro?" in which he argued that Jesus may have been a black man.

Jackson was born in Aiken, South Carolina, on April 1, 1907, and raised Methodist. At the age of 15 he moved to Harlem, New York, where he enrolled in Stuyvesant High School. During this time, he became interested in African-American history and culture and began writing essays on the subject. They were so impressive that in 1925, while still a high school student, Jackson was invited to write for Marcus Garvey's newspaper, "Negro World." From 1930 onwards, Jackson became associated with a number of Pan-African historians, activists and writers, including Hubert Harrison, Arturo Alfonso Schomburg, John Henrik Clarke, Willis Nathaniel Huggins and Joel Augustus Rogers. He also authored a number of books on African history, promoting a Pan-African and Afrocentrist view. "Was Jesus Christ a Negro?" is one of these tracts. It is accompanied by a second related tract "The African Origin of the Myths and Legends of the Garden of Eden," also included in the second part of "Was Jesus Christ a Negro?" in which he argued that Jesus may have been a black man.

Jackson was born in Aiken, South Carolina, on April 1, 1907, and raised Methodist. At the age of 15 he moved to Harlem, New York, where he enrolled in Stuyvesant High School. During this time, he became interested in African-American history and culture and began writing essays on the subject. They were so impressive that in 1925, while still a high school student, Jackson was invited to write for Marcus Garvey's newspaper, "Negro World." From 1930 onwards, Jackson became associated with a number of Pan-African historians, activists and writers, including Hubert Harrison, Arturo Alfonso Schomburg, John Henrik Clarke, Willis Nathaniel Huggins and Joel Augustus Rogers. He also authored a number of books on African history, promoting a Pan-African and Afrocentrist view. "Was Jesus Christ a Negro?" is one of these tracts. It is accompanied by a second related tract "The African Origin of the Myths and Legends of the Garden of Eden," also included in the second part of "Was Jesus Christ a Negro?" in which he argued that Jesus may have been a black man.

In His Name is a research into biblical history, its ramifications on the thinking of mankind, and its continuous alterations that serve the few.

THE BOOK: Africa: The Origin of Life is a 10-year painstaking research on the Bibles story of mankinds cosmogony of which 7 out of the 10 years spent on the research were on full time basis. The Bible says that God created one man in the beginning and went ahead to describe the location of the habitation of the first man. Two important issues in the Bibles story were of great interest to the Author for which he set out to research. These were: ? If the Bible story were taken to be true, it then means that the multi-races and colors in humanity today only came to be years after the creation of the first man, which means that originally, humanity only had one race and color from that man to a certain point in its history. That being so, what was the original color of that man? In other words, was he a Caucasian, a Mongolian, a Negro or an Amerindian and when did the multi-races and colors of people that we have today come to be? ? The earth has gone through so many changes through earthquakes, landslides, tumults, ocean drifts and desert encroachments, and etc., over the years since the creation of the first man. Taking all these into consideration, is it still possible to establish the location of Eden where our first parents lived? In other words, was Eden in America, Europe, Asia, or Africa? And if we are able to establish the continent which Eden was located, is it not correct to say that the first man was a native of that continent? ? Africa is poor and backward today, what are the causes of Africas backwardness? Is there any hope for Africa, or has God forsaken Africa? These and more are the salient questions that this book has biblically, scientifically and historically found answers to. The book is highly explosive and revealing. It would cause so much ripples and likely going to change some of your Biblical beliefs.

This guide helps the reader understand and teach the Black and African identity of Biblical people, with an overview of the subject's breadth and depth. Will greatly aid pastors and educators in communicating this message to their students. (Black Light Fellowship)

Volume 2 examines the Bible's unique historiographic literary document, Genesis 10. On the basis of its genealogical structure, the identity of Hamites--Cushites, Egyptians, Putites, and Canaanites--are explained. (BlackLight Fellowship)