War Within And Without

The 5th and last volume of Anne Morrow Lindbergh's diaries and letters record the Lindbergh's lives during the years of World War II.

Choice Outstanding Academic Title In her third and final volume on Virginia Woolf’s diaries, Barbara Lounsberry reveals new insights about the courageous last years of the modernist writer’s life, from 1929 until Woolf’s suicide in 1941. Woolf turned more to her diary—and to the diaries of others—for support in these years as she engaged in inner artistic wars, including the struggle with her most difficult work, The Waves, and as the threat of fascism in the world outside culminated in World War II. During this period, the war began to bleed into Woolf’s diary entries. Woolf writes about Hitler, Mussolini, and Stalin; copies down the headlines of the day; and captures how war changed her daily life. Alongside Woolf’s own entries, Lounsberry explores the diaries of 18 other writers as Woolf read them, including the diaries of Leo Tolstoy, Dorothy Wordsworth, Guy de Maupassant, Alice James, and André Gide. Lounsberry shows how reading diaries was both respite from Woolf’s public writing and also an inspiration for it. Tellingly, shortly before her suicide Woolf had stopped reading them completely. The outer war and Woolf’s inner life collide in this dramatic conclusion to the trilogy that resoundingly demonstrates why Virginia Woolf has been called “the Shakespeare of the diary.” Lounsberry’s masterful study is essential reading for a complete understanding of this extraordinary writer and thinker and the development of modernist literature.

Who is the “Faithful and Discreet Slave”? If you are a Jehovah’s Witness, no doubt you have a deep love for the truth. Chances are, you would also agree that “no matter how much Bible reading we have done, we would never have learned the truth on our own” (The Watchtower, December 1, 1990, p. 19). Most of what you know about Jehovah God and his Word you learned from the “faithful and discreet slave class.” This is why you go door to door: to share what you have learned with others. But isn’t it possible that some of the Watchtower Society’s teachings could be wrong? After all, they’ve been wrong in the past. Wasn’t C. T. Russell wrong when he expected to be taken to heaven in 1914? Wasn’t J. F. Rutherford wrong when he predicted that men like Moses and David would soon be resurrected and live in the Watchtower’s mansion in San Diego? And isn’t it possible that N. H. Knorr and F. W. Franz were wrong in saying that the generation of 1914 would live to see the end of this wicked system of things? If “God’s organization” was wrong about these things, shouldn’t we consider the possibility that they are still wrong about other, more important doctrines as well? Why is it, then, that most Witnesses will never question the Society’s teachings, even when they “teach commands of men as doctrines” (Matthew 15:9)? What gives them this kind of authority? As you know, their claim to authority rests entirely on their interpretation of Jesus’ parable of the “faithful and discreet slave”: “Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time? Happy is that slave if his master on arriving finds him doing so. Truly I say to you, He will appoint him over all his belongings” (Matthew 24:45-47). They believe this text makes them God’s channel for providing spiritual food to his people. “In 1919 that slave was identified as the remnant of anointed Christians. Since then, as represented by the Governing Body of Jehovah’s Witnesses, it has been the center of theocracy on earth” (The Watchtower, January 15, 1994, p. 16). Since so much rests on this passage, it is only right that we examine just what Jesus meant in this parable. The Society insists that Jesus was speaking not of individuals, but of a group of people who are members of an organization. The problem is, in Luke’s account, Jesus specifically applies the parable to individuals. “Indeed, everyone to whom much was given, much will be demanded of him; and the one whom people put in charge of much, they will demand more than usual of him” (Luke 12:48). The parable has to do with Christian stewardship. In fact, it follows the same pattern as the parable of the talents (Matthew 25:14-30) or minas (Luke 19:12-27). A master departs, leaving work for his slaves. When he returns, he evaluates their faithfulness and rewards or punishes them accordingly. It’s interesting that the Society applies these parables to individuals, while applying the “faithful and discreet slave” parable (Matthew 24:45-51) to an organization. Their interpretation is inconsistent. This teaching on the faithful stewardship of individuals is reflected elsewhere in Scripture. “In proportion as each one has received a gift, use it in ministering to one another as fine stewards of God’s undeserved kindness expressed in various ways” (1 Peter 4:10). “Let a man so appraise us as being subordinates of Christ and stewards of sacred secrets of God. Besides, in this case, what is looked for in stewards is for a man to be found faithful” (1 Corinthians 4:1, 2). Can you say that Jesus is your Master? If so, think about what it says of your stewardship when you accept the Watchtower’s teachings without question, knowing that the Bible never approves of such a practice. Have you noticed that the Society often encourages others to examine their religion, but discourages you from doing the same? How ironic that the Society’s first president, C. T. Russell, wrote: “If any one knows anything better, let him take it. If any of you ever find anything better, we hope you will tell us” (The Watchtower, December 1, 1990, p.19). We think we have something better! We encourage you to compare the teachings of the Watchtower Society with those of solid evangelical Christians. Otherwise, how will you know you’ve really been feeding on the best spiritual food? As a suggestion, start by reading a book (like Systematic Theology by Wayne Grudem) which examines the biblical basis for the different views of all the major doctrines. We pray that Jehovah will guide you as you seek to be a faithful slave of our Lord, Jesus Christ.

Stephen R. Donaldson, the New York Times bestselling author of The Chronicles of Thomas Covenant, returns to the world of his Great God’s War fantasy epic as two kingdoms— united by force—prepare to be challenged by a merciless enemy… It has been twenty years since Prince Bifalt of Belleger discovered the Last Repository and the sorcerous knowledge hidden there. At the behest of the repository's magisters, and in return for the restoration of sorcery to both kingdoms, the realms of Belleger and Amika ceased generations of war. Their alliance was sealed with the marriage of Bifalt to Estie, the crown princess of Amika. But the peace--and their marriage--has been uneasy. Now the terrible war that King Bifalt and Queen Estie feared is coming. An ancient enemy has discovered the location of the Last Repository, and a mighty horde of dark forces is massing to attack the library and take the magical knowledge it guards. That horde will slaughter every man, woman, and child in its path, destroying both Belleger and Amika along the way. With their alliance undermined by lingering hostility and conspiracies threatening, it will take all of the monarchs' strength and will to inspire their kingdoms to become one to defend their land, or all is lost....

WINNER OF THE NATIONAL BOOK CRITICS CIRCLE AWARD • AN AMERICAN BOOK AWARD FINALIST • A monumental history that has been hailed by The New York Times as “one of the most original and important books to be written about the war between Japan and the United States.” In this monumental history, Professor John Dower reveals a hidden, explosive dimension of the Pacific War—race—while writing what John Toland has called “a landmark book ... a powerful, moving, and evenhanded history that is sorely needed in both America and Japan.” Drawing on American and Japanese songs, slogans, cartoons, propaganda films, secret reports, and a wealth of other documents of the time, Dower opens up a whole new way of looking at that bitter struggle of four and a half decades ago and its ramifications in our lives today. As Edwin O. Reischauer, former ambassador to Japan, has pointed out, this book offers “a lesson that the postwar generations need most ... with eloquence, crushing detail, and power.”

"An invaluable record of an unforgettable American calamity." --New York Times Book Review

With an experienced journalist's eye, La Guardia offers a close look at the Israelis as they come to terms with the "post-Zionist" demolition of national myths and the Palestinians as they try to build their own state. 16 illustrations.

In its fight for global dominance, Communist China has thrown out the old rules of war. China expert General Robert Spalding walks us through their new playbook. Many Americans are finally waking up to the alarming reality of China's stealth war on the United States and puzzling over how to push back against its insidious infiltration. What few realize is that we have one real advantage in this war: the Chinese Communist Party strategy for total war has been written out in Unrestricted Warfare, the Chinese book, well known there, that has become their new Art of War. In War Without Rules, retired Air Force Brigadier General Rob Spalding takes Americans inside Unrestricted Warfare. He walks readers through the principles of this book, revealing the Chinese belief that there is no sector of life outside the realm of war. He shows how the CCP itself has promised to use corporate espionage, global pandemics, and trade violations to achieve dominance. Most importantly, he provides insight into how, once Americans are aware of the tactics, we can fight back against CCP’s creeping influence. More than a vital read for those interested in China, War Without Rules is essential reading for anyone—from policymakers and diplomats to businessmen and investors—finally waking up to the stealth war. Knowledge is power, and it’s time to arm yourself.

Meredith Moser served as an Army nurse in Vietnam. She went to Saigon in 1967 looking to help those in need. She didn't expect to meet the love of her life along the way. Forty-seven years later, a summer vacation with her granddaughter, Jordan Gonzalez, puts Meredith on a collision course with someone from her past and sends Jordan on a journey toward an uncertain future. When Meredith comes face-to-face with Natalie Robinson, a woman whose heart she once broke, can a love once lost be regained? When Jordan meets Natalie's niece Tatum, wheelchair-bound as a result of injuries she suffered when her Marine unit came under fire in Afghanistan, will her anti-war beliefs prevent her from falling in love?