Vulnerable India

This work presents a national-level analysis of disasters in the backdrop of the vulnerability of the Indian population. The book reconceptualizes the discourse on disaster and argues persuasively for the necessity of examining socio-economic vulnerability in relation to geography.

Mohan, Chindaliya, and Thomas offer an ethnographic critique of modern, neoliberal India from the perspective of studying the daily lives-livelihoods of marginalised, unsecured, informal vulnerable communities residing in the urban, peri-urban spaces across the nation. With case studies ranging from groups of pastoralists, fisher-folk, and handicraft workers of Kashmir to the weavers of Kutch, and the factory workers and artisans of the Delhi capital, this edited volume of feminist ethnographies cover previously undocumented geographical and socio-cultural contexts of vulnerable groups, put together by the Centre for New Economics Studies, O.P. Jindal Global University. The diverse range of ethnographic case studies further explore the invisibilisation of the growing informal sector in India’s labor market, studied through the applied concepts of Gayatri Spivak’s othering, Doreen Massey’s power geometries and Pierre Bourdieu’s (fractured) habitus. In addition to providing visual narratives of daily lifestyle, livelihoods of identified communities, our ethnographic analysis is rooted in discussing feminist paradigms from each study’s respondents. A useful read for scholars and policymakers interested in understanding intersectional applications of development studies in context of the unsecured workforce in India, with application across disciplines of social-economic anthropology of South Asia, using the methodological lens of experimental ethnography.

This book de-myths the oft repeated claim of 'natural disaster' and puts forward socio-economic factors as the cause for the recurrence of disasters. With this framework, the author examines the popular notion of the Vulnerable India in psycho-geographical terms and unmasks the dimensions of vulnerability itself. In doing so the author foregrounds the factors that create and perpetuate vulnerability of the marginalized sections of the society and of the nation and redefines the phrase Vulnerable India. Presenting a national level inquiry, the three sections of the book called the Fact, Response, and Reality, spell a convincing argument for why disasters recur in India. To provide a historical understanding of India's continued failure to adequately contain damage to life and property, the book unravels the perceptions of disasters in traditional, colonial and modern India. It redefines the debate on new terms such as 'disasterscape', 'the killed', 'disaster index', 'disaster divide' and 'vulnerability cluster', to better represent the patterns that engender vulnerability. With the aid of exhaustive research, comparative statistical analyses and illustrative maps, it provides incisive insight into 16 different geophysicals across 594 districts of the country. This book is ideal for students of geography, environmental sociology, development studies, social work and disaster management, and also for policy makers.

In India, girls are aborted on a massive scale merely because they are girls. Underlying this widespread problem is the puzzling fact that daughters have become vulnerable in a time of general improvement of welfare, female status and deep economic and social changes. The findings centre on a contradiction between the continued importance of the cultural factors which for so long have established that a son is necessary, and socio-economic changes that are challenging the importance of these very same factors. This contradiction entails an uncertainty over sons fulfilling expectations which has, rather than tilt the balance in favour of daughters, instead increased the relative importance of sons and intensified negative consequences for daughters. The original findings are based on set theoretic systematic comparisons of eight villages in Himachal Pradesh that facilitate a reconceptualization and an alternative analysis that takes contextual differences into account. It builds on extensive fieldwork and collection of both qualitative and quantitative data.

In India, girls are aborted on a massive scale merely because they are girls. Underlying this widespread problem is the puzzling fact that daughters have become vulnerable in a time of general improvement of welfare, female status and deep economic and social changes. The findings centre on a contradiction between the continued importance of the cultural factors which for so long have established that a son is necessary, and socio-economic changes that are challenging the importance of these very same factors. This contradiction entails an uncertainty over sons fulfilling expectations which has, rather than tilt the balance in favour of daughters, instead increased the relative importance of sons and intensified negative consequences for daughters. The original findings are based on set theoretic systematic comparisons of eight villages in Himachal Pradesh that facilitate a reconceptualization and an alternative analysis that takes contextual differences into account. It builds on extensive fieldwork and collection of both qualitative and quantitative data.

This book brings together diverse perspectives concerning uncertainty and climate change in India. Uncertainty is a key factor shaping climate and environmental policy at international, national and local levels. Climate change and events such as cyclones, floods, droughts and changing rainfall patterns create uncertainties that planners, resource managers and local populations are regularly confronted with. In this context, uncertainty has emerged as a "wicked problem" for scientists and policymakers, resulting in highly debated and disputed decision-making. The book focuses on India, one of the most climatically vulnerable countries in the world, where there are stark socio-economic inequalities in addition to diverse geographic and climatic settings. Based on empirical research, it covers case studies from coastal Mumbai to dryland Kutch and the Sundarbans delta in West Bengal. These localities offer ecological contrasts, rural–urban diversity, varied exposure to different climate events, and diverse state and official responses. The book unpacks the diverse discourses, practices and politics of uncertainty and demonstrates profound differences through which the "above", "middle" and "below" understand and experience climate change and uncertainty. It also makes a case for bringing together diverse knowledges and approaches to understand and embrace climate-related uncertainties in order to facilitate transformative change. Appealing to a broad professional and student audience, the book draws on wide-ranging theoretical and conceptual approaches from climate science, historical analysis, science, technology and society studies, development studies and environmental studies. By looking at the intersection between local and diverse understandings of climate change and uncertainty with politics, culture, history and ecology, the book argues for plural and socially just ways to tackle climate change in India and beyond. The Open Access version of this book, available at http://www.taylorfrancis.com/books/e/9781003257585, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.

This first full-length book addresses disasters in the context of vulnerability of the Andaman and Nicobar Islands that comprise 572 islands in the Bay of Bengal. It looks at the disasters that the islands have experienced in the last 200 years and analyzes major disasters since colonization by the British. Raising some critical questions, this book attempts to understand the overall profile of disasters – the facts, causes, damage, response and recovery – in the Andaman and Nicobar Islands. It discusses earthquakes, cyclones, tsunami and epidemics, as well as impacts of World War II, the penal colony and the post-Independence resettlement on the tribal population. The work will serve as a rich resource with its detailed tables, figures, maps and diagrams; appendices; and database ranging from travelogues, Census of India reports and fieldwork to Right to Information (RTI) petitions that collect hitherto unknown facts. The book will be useful to students of geography, disasters and disasters management, climate and environmental studies, history, sociology, island and ocean studies, and South Asian studies.

Shortlisted for the Orwell Prize Shortlisted for the New India Foundation Book Prize Anthropologist Alpa Shah found herself in an active platoon of Naxalites—one of the longest-running guerrilla insurgencies in the world. The only woman, and the only person without a weapon, she walked alongside the militants for seven nights across 150 miles of dense, hilly forests in eastern India. Nightmarch is the riveting story of Shah's journey, grounded in her years of living with India’s tribal people, an eye-opening exploration of the movement’s history and future and a powerful contemplation of how disadvantaged people fight back against unjust systems in today’s world. The Naxalites have fought for a communist society for the past fifty years, caught in a conflict that has so far claimed at least forty thousand lives. Yet surprisingly little is known about these fighters in the West. Framed by the Indian state as a deadly terrorist group, the movement is actually made up of Marxist ideologues and lower-caste and tribal combatants, all of whom seek to overthrow a system that has abused them for decades. In Nightmarch, Shah shares some of their gritty untold stories: here we meet a high-caste leader who spent almost thirty years underground, a young Adivasi foot soldier, and an Adivasi youth who defected. Speaking with them and living for years with villagers in guerrilla strongholds, Shah has sought to understand why some of India’s poor have shunned the world’s largest democracy and taken up arms to fight for a fairer society—and asks whether they might be undermining their own aims. By shining a light on this largely ignored corner of the world, Shah raises important questions about the uncaring advance of capitalism and offers a compelling reflection on dispossession and conflict at the heart of contemporary India.