Vox Lycei Spring 1917

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Cameron Hughes has ignited crowds at sporting events across the globe for over 25 years. It's a story of getting up, showing up, and never giving up that will move every reader. Let's spread some cheer!

At the turn of the twentieth century numerous Canadian architects, artisans and artists set out to modify the aesthetic and social environment through the integration of the arts. Painters produced murals; architects designed furniture; clubs formed to bring together writers, artists and architects; collectors and governments commissioned paintings, furnishings and sculpture for public and private buildings; photography rivaled painting; and crafts became applied design. Building on both the Beaux-Arts movement in France and the Arts and Crafts movement in Britain and the United States, Canadian art practitioners met the challenge of obtaining patronage - which had until then looked abroad - to create a unique aesthetic that shot through all aspects of daily life. Their contributions fueled the economic growth that marked these prosperous years. Punctuated with numerous illustrations, original essays detail how architecture, monumental sculpture, urban planning, mural and decorative painting, graphic design, decorative arts and photography came together in an unprecedented fashion in this young country. Featured are not only the notable achievements but also the many creative and thoughtful projects that were proposed but never realized.0Exhibition: National Gallery of Canada, Ottowa, Canada (8.11.2013-2.3.2014).

In A Vulgar Art, Ian Brodie uses a folkloristic approach to stand-up comedy, engaging the discipline's central method of studying interpersonal, artistic communication and performance. Because stand-up comedy is a rather broad category, people who study it often begin by relating it to something they recognize—“literature” or “theatre”; “editorial” or “morality”—and analyze it accordingly. A Vulgar Art begins with a more fundamental observation: someone is standing in front of a group of people, talking to them directly, and trying to make them laugh. So, this book takes the moment of performance as its focus, that stand-up comedy is a collaborative act between the comedian and the audience. Although the form of talk on the stage resembles talk among friends and intimates in social settings, stand-up comedy remains a profession. As such, it requires performance outside of the comedian's own community to gain larger and larger audiences. How do comedians recreate that atmosphere of intimacy in a roomful of strangers? This book regards everything from microphones to clothing and LPs to Twitter as strategies for bridging the spatial, temporal, and sociocultural distances between the performer and the audience.