Visions Of The Self In The Novels Of Camilo Castelo Branco 1850 1870

Camilo's religious sentiment, his sense of maternal deprivation and his presentation of love (in particular the fictional representation of his relationship with Ana Placido) - topics frequently discussed by previous critics - are reassessed through an examination of non-fiction sources as well as through the novels themselves.

This companion volume offers an introduction to European Portuguese literature for university-level readers. It consists of a chronological overview of Portuguese literature from the twelfth century to the present day, by some of the most distinguished literary scholars of recent years, leading into substantial essays centred on major authors, genres or periods, and a study of the history of translations. It does not attempt an encyclopaedic coverage of Portuguese literature, but provides essential chronological and bibliographical information on all major authors and genres, with more extensive treatment of key works and literary figures, and a particular focus on the modern period. It is unashamedly canonical rather than thematic in its examination of central authors and periods, without neglecting female writers. In this way it provides basic reference materials for students beginning the study of Portuguese literature, and for a wider audience looking for general or specific information. The editors have made a principled decision to exclude both Brazilian and African literature, which demand separate treatment. STEPHEN PARKINSON, CLAUDIA PAZOS ALONSO and T. F. EARLE are all members of the Sub-Faculty of Portuguese at the University of Oxford. CONTRIBUTORS: Vanda Anast cio, Helena Carvalhao Buescu, Rip Cohen, T. F. Earle, David Frier, Lu s Gomes, Mariana Gray de Castro, Helder Macedo, Patricia Odber de Baubeta, Hilary Owen, Stephen Parkinson, Cl udia Pazos Alonso, Juliet Perkins, Teresa Pinto Coelho, Phillip Rothwell, Mark Sabine, Claire Williams, Clive Willis.

Jose Donoso (1924-1996), the most celebrated fiction writer Chile has produced, created over a span of some 50 years, a large and remarkably various body of work. His 10 novels, 9 novellas and 4 volumes of tales take up many of the social and political questions of his day. Although each work probes a different social issue, each contains as well Donoso's lifelong meditation on the nature of the self. Jose Donoso's Conjuring of the Self explores this central theme in Donoso's writings. This study explores in rigorous detail Jose Donoso's most important theme - the perils of establishing a self. Concentrating on the Chilean's late writings - The Garden Next Door, Curfew, Taratuta, Conjeturas sobre la memoria de mi tribu and Donde van a morir los elefantes, the author infers from these little studied narratives Donoso's idiosyncratic views about selfhood. Donoso, who conceived of individual identity as compact of social role and intrapsychic form, fuses his social vision with psychoanalysis.

Within the cultural and literary context of contemporary Portugal and Western literature, 1998 was unquestionably the year that Portuguese writing gained international recognition as JosU Saramago became the first Portuguese writer ever to receive the Nobel Prize in literature. Readers who had never thought about Portuguese letters began to consume his books and, most importantly, opted for expanding their reading lists to include other important writers not only from Portugal, but from Portuguese-speaking well beyond the borders of Portugal. Global Impact of the Portuguese Language is a collection of Portuguese writing that is as rich in content and broad in scope as the diversity of its topics and writing modes of its contributors. The book is divided into three major parts. Part 1, "Different Cultural Perspectives of Portuguese Writing," contains thirteen chapters in which the first and opening one, "Portugal: The New Frontier" ably sets the stage for the book by examining from a cultural perspective how Portugal, a peripheral country in the new world system, serves as a microcosm of the problems of cultural intercommunication in today's world. Subsequent chapters are grouped in three categories: "The Voices of the Writers," "Critical Approaches to Cames," and "Fictionalizing the Nation." Part 2, "Portuguese Language and Literature Outside Portugal," comprises one section devoted to the Portuguese language in Africa, followed by studies about Portuguese discoveries as part of the historical process of remembering and forging one's identity, and finally a comprehensive historical development of Portuguese writing, both in Portuguese and English, in the United States. Part 3, "Portuguese Literature and Criticism Available in English: Suggested Readings" details the recent literary happenings which point to a possible renaissance in Portuguese literary production. The concluding part of this volume offers a short, comprehensive listing of anthologies, general studies, and the most popular translations of the best of Portuguese writing from Portugal and Africa. This lively volume constitutes a first pioneering effort to contribute to a deepening appreciation and understanding of Portuguese writing. Anyone interested in ethnic writing will find this book an invaluable education resource with which to begin an exploration of Portuguese writing in the United States. Asela Rodriguez de Laguna is associate professor of Spanish and director of the Hispanic Civilization & Language Studies Program. She is the author of Notes on Puerto Rican Literature: Images and Identities: An Introduction, and editor of Images and Identities: The Puerto Rican in Two World Contexts.

This thematic study is the only in-depth investigation into the fictional and testimonial literature of Amanda Labarca Hubertson, Chilean educator, reformer, and promoter of women's rights. These imaginary writings include such little-known works as her semi-autobiographical novel, En tierras extranas (1915), the short novel, La lampara maravillosa (1921), the collection of short stories entitled Cuentos a mi senor, the testimonial Meditaciones and Meditaciones breves (1928-1931), and the marginal journal fragments, Desvelos en el alba (1945). A preliminary chapter also addresses the controversy surrounding her published literary thesis, La novela castellana de hoi [sic, 1906]. The study corrects some interpretive errors regarding earlier scholarship on Labarca's perceived feminist writings by examining the sexual (gendered) complexities that imprint themselves in Labarca's fictional work and literary criticism. While she may be criticized for omitting any materialist analysis of power, in her literature Labarca attempted to effect change in the social order by pointing out its contradictions. Paradoxically, a close reading of Labarca's dangerously contradictory and yet amorous

The essays in this book, ably edited by Dr. Racz, attempt to read Borges in this counter-monumental mode using the centennial of his birth as a point of departure. It is a fitting way to do Borges in our tangled era, keenly aware of the perils of public memorializing-in Buenos Aires's Memory Park to the disappeared, in New York's Ground Zero memorial to the blown apart-yet striving for the kind of open and fluid remembrance of the past that encourages new telling(s) of what inevitably will become old tales.

This book focuses on the New Chilean Narrative published in the historically significant decade of the 90s by a group of writers belonging to the Generation of the 80s. The analysis of selected texts by Ana Maria del Rio, Diamela Eltit, Guadalupe Santa Cruz, Jaime Collyer, Ramon Diaz Eterovic, Gonzalo Contreras, and Alberto Fuguet explores the literary strategies by which these writers present literary imageries of deception that question the post-dictatorial order in Chile. The concept of imageries of deception alludes to literary motifs that represent a critical view of a Chilean contemporary reality whose source can be traced to the Pinochet dictatorship and its ideological aftermath. The imageries of deception question the dominant myths that sustain Chilean post-dictatorial society, and remember the nation's ideological conflicts of the past three decades. As cultural spaces where memory resists the dominant will to deceptively erase the past, the narrative of the 90s reveals the enduring and debilitating impact of a dictatorship successfully disguised as the current neo-liberal democracy.

Antigone's Daughters? provides the first detailed discussion in English of six well-known Portuguese women writers, working across a wide range of genres: Florbela Espanca (1894-1930), Irene Lisboa (1892-1958), Agustina Bessa Lu's, (1923- ), Nat_lia Correia (1923-93), HZlia Correia (1949 -) and L'dia Jorge (1946 - ). Together they cover the span of the 20th century and afford historical insights into the complex gender politics of achieving institutional acceptance and validation in the Portuguese national canon at different points in the 20th century. Although a patrilinear evolutionary model visibly structures national literary history in Portugal to the present day, women writers and critics have not generally sought to replace this with a matrilinear feminist counter-history. The unifying metaphor that the authors adopt here for the purpose of discussing Portuguese women's ambivalent response to female genealogy is the classical figure of Antigone, who paradoxically sacrifices her own genealogical continuity in the name of defending family and kinship, while resisting the patriarchal pragmatics of state-building. Should women writers, faced with the absence of a female tradition, posit a woman-centred place outside the jurisdiction of male genealogy, however strategically essentialist that place may be, or should they primarily eschew fixed sexual identity to act as unnameable saboteurs, undoing the law of patriarchal tradition from within?

This volume looks at Allende's fictional narratives to date, from The House of the Spirits to Portrait in Sepia, from the point of view of autobiography studies and the re-creation of self-identity that takes place throughout her works.

One of the most unfathomable aspects of Castellanos' work is the parade of female deformities within it, a record of the pain of women's oppression in its varying forms, and the female body as a site of shame, disease, disfigurement and pain.