Violent Phenomena

Acclaimed by Nature as "excellent and uncompromising," this reader-friendly book explores exploding stars, black holes, and the Big Bang. Clear and lively, it conveys the excitement of modern cosmology. 1982 edition.

Frantz Fanon wrote in 1961 that 'Decolonisation is always a violent phenomenon, ' meaning that the violence of colonialism can only be counteracted in kind. As colonial legacies linger today, what are the ways in which we can disentangle literary translation from its roots in imperial violence? 24 writers and translators from across the world share their ideas and practices for disrupting and decolonising translation. "For the past few years, I've written and rewritten this line in journals and proposals: literary translation is a tool to make more vivid the relationships between Afro-descendent people in the Americas and around the world." - Layla Benitez James

*** Granta Best of Young American Novelists 2017 *** In a snow-covered village in Chechnya, eight-year-old Havaa watches from the woods as her father is abducted in the middle of the night by Russian soldiers. Their life-long friend and neighbour, Akhmed, has also been watching, and when he finds Havaa he knows of only one person who might be able to help. For tough-minded doctor Sonja Rabina, it’s just another day of trying to keep her bombed-out, abandoned hospital going. When Akhmed arrives with Havaa, asking Sonja for shelter, she has no idea who the pair are. But over the course of five extraordinary days, Sonja’s world will shift on its axis, revealing the intricate pattern of connections that binds these three unlikely companions together and unexpectedly decides their fate. 'A Constellation of Vital Phenomena is simply spectacular' Ann Patchett

Much is at stake when we choose a word for a form of violence: whether a conflict is labeled civil war or genocide, whether we refer to “enhanced interrogation techniques” or to “torture,” whether a person is called a “terrorist” or a “patriot.” Do these decisions reflect the rigorous application of commonly accepted criteria, or are they determined by power structures and partisanship? How is the language we use for violence entangled with the fight against it? In Naming Violence, Mathias Thaler articulates a novel perspective on the study of violence that demonstrates why the imagination matters for political theory. His analysis of the politics of naming charts a middle ground between moralism and realism, arguing that political theory ought to question whether our existing vocabulary enables us to properly identify, understand, and respond to violence. He explores how narrative art, thought experiments, and historical events can challenge and enlarge our existing ways of thinking about violence. Through storytelling, hypothetical situations, and genealogies, the imagination can help us see when definitions of violence need to be revisited by shedding new light on prevalent norms and uncovering the contingent history of ostensibly self-evident beliefs. Naming Violence demonstrates the importance of political theory to debates about violence across a number of different disciplines from film studies to history.

Based on previously inaccessible material from international archives, Human Rights in the Shadow of Colonial Violence examines the relationship between emerging human rights concepts after 1945 and repressive British and French actions against anticolonial movements in Africa.

Albuquerque analyzes the use of violence in Latin American theatre from the 1950s through the 1980s. He argues that in the face of repression and torture, some playwrights counter victimization with art as urgent as street confrontation. A study from both Spanish and Portuguese-speaking countries. Annotation copyrighted by Book News, Inc., Portland, OR

Despite many predictions made over the last two hundred years that nation-states and nationalism are transient phenomena that will eventually fade away, the historical record and contemporary events show otherwise. Nationalism still remains the most popular, potent and resilient ideological discourse and the nation-state the only legitimate mode of territorial rule. This innovative and concise book provides an in-depth analysis of the processes involved in the emergence, formation, expansion and transformation of nation-states and nationalisms as they are understood today. Sinisa Malesevic examines the historical predecessors of nation-states (from hunting and gathering bands, through city-states, to modernizing empires) and explores the historical rise of organizational and ideological powers that eventually gave birth to the modern nation-state. The book also investigates the ways in which nationalist ideologies were able to envelop the microcosm of family, kin, residential and friendship networks. Other important topics covered along the way include: the relationships between nationalism and violence; the routine character of nationalist experience; and the impacts of globalization and religious revivals on the transformation of nationalisms and nation-states. This insightful analysis of nationalisms and nation-states through time and space will appeal to scholars and students in sociology, politics, history, anthropology, international relations and geography.

Focusing on developments in technology as well as discoveries, the author explores the attempts astrophysicists are making to answer these major challenges, and the excitement and controversy surrounding their process of discovery and research.

This anthology addresses the topic of "fundamentalism and gender" from inter- and trans-disciplinary perspectives. By referring to three major themes--"Literalism, Religion, and Science," "Nation, State, and Community," and "Body, Life, and Biopolitics"--the book focuses on the analytical diversification of the term "fundamentalism" and on intersections between religion, gender, sexuality, race, and nation. International scholars in cultural history and theory, religious studies, Christian theologies, Islamic studies, history, social sciences, anthropology, comparative literature, and women and gender studies examine the historical and current specifics of religious as well as of secular forms of fundamentalism. They also take a critical look at the Western discourse about religious fundamentalism and the ambivalent role feminism plays in this context, considering questions such as, Why do all religious fundamentalisms claim normalizing definitions of sexuality, gender roles, and intergender relations? In what way do gender and sexual politics play a role in secular criticism of religious fundamentalism? And how are forms of secular fundamentalism characterized by gender constructs and sexual politics?