Vigilante Newspapers

This riveting work of social history documents the role the news media played in spurring two murders revolving around Edmund Creffield, a charismatic "Holy Roller" evangelist who arrived in Corvallis, Oregon, in 1903 and quickly enraged the citizenry by defiantly challenging the religious and sexual mores of the time. When ardent female followers began refusing to speak to their nonbelieving husbands, vigilantes tarred and feathered Creffield, eventually forcing him to flee to Seattle. Once there, Creffield was murdered by George Mitchell, the brother of one of his followers. The news media in Seattle and Oregon applauded George's defense of his sister Esther's honor, influencing the jury. Citing temporary insanity, the jury quickly acquitted George, pleasing the cheering crowds and the approving media. As George prepared to return to Oregon, however, Esther shot him point-blank at Union Station and another moralizing media frenzy broke out. Esther was sent to Western State Hospital and committed suicide after her release. Her short life was among the most poignant of the dozens wrecked by the controversy. Gerald Baldasty's examination of Seattle and Oregon media coverage shows the tenacity with which frontier media protected traditional mores, particularly the notion that men are responsible for women's purity and have the right to take action if they feel another man has besmirched a woman's honor. Expertly crafted in a brisk, accessible style, Vigilante Newspapers illustrates through the tragic tale of Edmund Creffield, George Mitchell, and Esther Mitchell how the news media defined social deviance using vague concepts such as hysteria and temporary insanity, vigorously defending the established order of religious, class, and gender norms.

For many people, the cinematic vigilante has been shaped by Charles Bronson's character in Death Wish and its sequels. But screen vigilantes have taken many guises, from Old West lynch mobs and rogue police officers to rape-avengers and military-trained equalizers. This book recounts the varied representations of such characters in films like The Birth of a Nation, which celebrated the violence of the Ku Klux Klan, and Taxi Driver, Falling Down and You Were Never Really Here, in which the vigilante impulse was symptomatic of mental instability. Also considered is the extent to which fictional vigilantism functions as social commentary and to what degree it is simply stoking popular fears.

A regular columnist for New York Newsday provides a riveting, close-up view, battle-by-battle, of the long, brutal strike at the New York Daily News and its challenging implications for our future.

Vigilante politics is an organized effort outside legitimate channels to suppress or eradicate any threats to the status quo. Simply defined, it means deliberately taking the law into one's own hands. The history of the United States is filled with many examples of "establishment violence." This form of violence was evident when ranchers lynched the cattle rustler and when the early Ku Klux Klan terrorized African Americans back into their "proper position." It is also apparent when urban community groups execute drug pushers and when political parties resort to breaking and entering, electronic surveillance, sabotage, and seduction. Establishment violence is a global phenomenon and not restricted to the United States. In Brazil the Esquadāro da Morte (Death Squad) executes individuals suspected of being habitual criminals. The Protestant B Specials in Northern Ireland abused Catholics. Strong anti-Chinese feelings spawned vigilante groups in Southeast Asia. Other vigilante bands have included the Society of Muslim Brothers in Egypt, the White Hand of Guatemala, the Jewish Defense League, and the Nazi Brown Shirts. Every society that is holding together contains groups that value their place in the system (even if it is modest) and prefer things as they are. If they believe that criminals are escaping punishment because of corruption or leniency, or that people who seek a change in social status and approved values a regaining power, or that the legitimate authorities are unable or unwilling to preserve the present order, they frequently take violent action to defend their position. These are the vigilantes, and this book considers their brand of "establishment violence" in the widest sense. Their goals, tactics, personalities, and place in a country's general political configuration are thoroughly analyzed by the historians, political scientists, sociologists, and psychologists who have contributed to this volume. Part I is devoted to theory and offers a typology of vigilantism; Part II covers vigilante episodes in the United States. Part III places vigilantism in a comparative perspective, with examples from Asia, Africa, and Europe.

In 1903 a flashflood overwhelmed the banks of Willow Creek and inundated a small but prosperous farming and trading town in northeastern Oregon. More than 200 people died and much of the town was destroyed. Byrd describes the flood and its aftermath, and tells the history of the individuals involved.

When justice fails I take charge and bring justice into my own hands. If you are a criminal run and hope I never get you. Prison is the safest place but they are full since I started this new job with the help of my friends. A woman crime reporter that gives me my information and a homeless war vet. Between the three of us crime is on the run. Violence brings violence and that is just one of the tools I use. Fear is my best friend and works very well as the criminals are turning them self into prison thinking they will be safe but they get the surprise of their lives when there is no where to hide.