Vampire Legends In Contemporary American Culture

While vampire stories have been part of popular culture since the beginning of the nineteenth century, it has been in recent decades that they have become a central part of American culture. Vampire Legends in Contemporary American Culture looks at how vampire stories—from Bram Stoker's Dracula to Blacula, from Bela Lugosi's films to Love at First Bite—have become part of our ongoing debate about what it means to be human. William Patrick Day looks at how writers and filmmakers as diverse as Anne Rice and Andy Warhol present the vampire as an archetype of human identity, as well as how many post-modern vampire stories reflect our fear and attraction to stories of addiction and violence. He argues that contemporary stories use the character of Dracula to explore modern values, and that stories of vampire slayers, such as the popular television series Buffy the Vampire Slayer, integrate current feminist ideas and the image of the Vietnam veteran into a new heroic version of the vampire story.

Since the publication of John Polidori’s The Vampyre (1819), the vampire has been a mainstay of Western culture, appearing consistently in literature, art, music (notably opera), film, television, graphic novels and popular culture in general. Even before its entrance into the realm of arts and letters in the early nineteenth century, the vampire was a feared creature of Eastern European folklore and legend, rising from the grave at night to consume its living loved ones and neighbors, often converting them at the same time into fellow vampires. A major question exists within vampire scholarship: to what extent is this creature a product of European cultural forms, or is the vampire indeed a universal, perhaps even archetypal figure? In this collection of sixteen original essays, the contributors shed light on this question. One essay traces the origins of the legend to the early medieval Norse draugr, an “undead” creature who reflects the underpinnings of Dracula, the latter first appearing as a vampire in Anglo-Irish Bram Stoker’s 1897 novel, Dracula. In addition to these investigations of the Western mythic, literary and historic traditions, other essays in this volume move outside Europe to explore vampire figures in Native American and Mesoamerican myth and ritual, as well as the existence of similar vampiric traditions in Japanese, Russian and Latin American art, theatre, literature, film, and other cultural productions. The female vampire looms large, beginning with the Sumerian goddess Lilith, including the nineteenth-century Carmilla, and moving to vampiresses in twentieth-century film, literature, and television series. Scientific explanations for vampires and werewolves constitute another section of the book, including eighteenth-century accounts of unearthing, decapitation and cremation of suspected vampires in Eastern Europe. The vampire’s beauty, attainment of immortality and eternal youth are all suggested as reasons for its continued success in contemporary popular culture.

Preliminary Material --Introduction /Peter Day --Legend of the Vampire --Getting to know the Un-dead: Bram Stoker, Vampires and Dracula /Elizabeth Miller --"One for Ever": Desire, Subjectivity and the Threat of the Abject in Sheridan Le Fanu's Carmilla /Hyun-Jung Lee --Sex, Death, and Ecstacy: The Art of Transgression /Lois Drawmer --The Name of the Vampire: Some Reflections on Current Linguistic Theories on the Etymology of the Word Vampire /Peter Mario Kreuter --The Discourse of the Vampire in First World War Writing /Terry Phillips --"Dead Man Walking": The Historical Context of Vampire Beliefs /Darren Oldridge --Vampire Dogs and Marsupial Hyenas: Fear, Myth, and the Tasmanian Tiger's Extinction /Phil Bagust --Vampires for the Modern Mind --Vampire Subcultures /Meg Barker --Embracing the Metropolis: Urban Vampires in American Cinema of the 1980s and 90s /Stacey Abbott --Piercing the Corporate Veil - With a Stake? Vampire Imagery and the Law /Sharon Sutherland --The Vampire and the Cyborg Embrace: Affect Beyond Fantasy in Virtual Materialism /James Tobias --Looking in the Mirror: Vampires, the Symbolic, and the Thing /Fiona Peters --"Death to Vampires!": The Vampire Body and the Meaning of Mutilation /Elizabeth McCarthy --The Un-dead: To be Feared or/and Pitied /Nursel Icoz --"You're Whining Again Louis": Anne Rice's Vampires as Indices of the Depressive Self /Pete Remington.

Examines the enormous popular appeal of vampires from early Greek and Slavic folklore to present-day popular culture.

Vampires are much more complex creatures than Buffy The Vampire Slayer, Twilight, True Blood, or scores of other movies and television shows would have you believe. Even in America. American vampire lore has its roots in the beliefs and fears of the diverse peoples and nationalities that make up our country, and reflects the rich tapestry of their varied perspectives. The vampires that lurk in the American darkness come in a variety of shapes and sizes and can produce some surprising results. Vampires in North Carolina are vastly different from those in South Carolina, and even more different from those in New York State. Moreover, not all of them are human in form, and they can’t necessarily be warded off by the sight of a crucifix or a bulb of garlic. Dr. Bob Curran visits the Louisiana bayous, the back streets of New York City, the hills of Tennessee, the Sierras of California, the deserts of Arizona, and many more locations in a bid to track down the vampire creatures that lurk there. Join him if you dare! This is not Hollywood’s version of the vampire—these entities are real!

For centuries, the legends and myths of vampires have permeated various cultures around the world. In folklore, frequently vampires visited their loved ones, and caused evil doings or deaths in the places they inhabited when they were alive. The romance of the vampire lies in his total isolation––he is the tragic character of the fallen angel, one with unimaginable power. Yet, his fatal weakness makes him vulnerable. In this mesmerizing book, readers learn about the origins of vampires and their various forms across the ancient world, Europe, America, the Caribbean, Asia, and Africa. Vlad Tepes, the land of Transylvania, and Dracula are engagingly introduced. The volume also describes how vampires have been featured in books and film.

Most people today see vampires as entertaining supernatural creatures popularized by the many book, television, and movie series that abound in popular fiction, but where do these stories originate? Many cultures around the world have tales of undead blood-sucking creatures. Exploring these supernatural beings within the context of American historical accounts and legends will enable students to understand the relationship between the time in which such stories were believed and the actual events that inspired them. Accompanied by full-color images and sidebars with fascinating details, this volume will capture the interest of any student intrigued by vampire stories.

An exhaustive work covering the full range of topics relating to vampires, including literature, film and television, and folklore. Encyclopedia of the Vampire: The Living Dead in Myth, Legend, and Popular Culture is a comprehensive encyclopedia relating to all phases of vampirism—in literature, film, and television; in folklore; and in world culture. Although previous encyclopedias have attempted to chart this terrain, no prior work contains the depth of information, the breadth of scope, and the up-to-date coverage of this volume. With contributions from many leading critics of horror and supernatural literature and media, the encyclopedia offers entries on leading authors of vampire literature (Bram Stoker, Anne Rice, Stephenie Meyer), on important individual literary works (Dracula and Interview with the Vampire), on celebrated vampire films (the many different adaptations of Dracula, the Twilight series, Love at First Bite), and on television shows (Buffy the Vampire Slayer and Angel). It also covers other significant topics pertaining to vampires, such as vampires in world folklore, humorous vampire films, and vampire lifestyle.

The vampire is one of the nineteenth century's most powerful surviving archetypes, owing largely to Bela Lugosi's portrayal of Dracula, the Bram Stoker creation. Yet the figure of the vampire has undergone many transformations in recent years, thanks to Anne Rice's Vampire Chronicles and other works, and many young people now identify with vampires in complex ways. Blood Read explores these transformations and shows how they reflect and illuminate ongoing changes in postmodern culture. It focuses on the metaphorical roles played by vampires in contemporary fiction and film, revealing what they can tell us about sexuality and power, power and alienation, attitudes toward illness, and the definition of evil in a secular age. Scholars and writers from the United States, Canada, England, and Japan examine how today's vampire has evolved from that of the last century, consider the vampire as a metaphor for consumption within the context of social concerns, and discuss the vampire figure in terms of contemporary literary theory. In addition, three writers of vampire fiction—Suzy McKee Charnas (author of the now-classic Vampire Tapestry), Brian Stableford (writer of the lively and erudite novels Empire of Fear and Young Blood), and Jewelle Gomez (creator of the dazzling Gilda stories)—discuss their own uses of the vampire, focusing on race and gender politics, eroticism, and the nature of evil. The first book to examine a wide range of vampire narratives from the perspective of both writers and scholars, Blood Read offers a variety of styles that will keep readers thoroughly engaged, inviting them to participate in a dialogue between fiction and analysis that shows the vampire to be a cultural necessity of our age. For, contrary to legends in which Dracula has no reflection, we can see reflections of ourselves in the vampire as it stands before us cloaked not in black but in metaphor.

In blood-soaked lore handed down the centuries, the vampire is a monster of endless fascination: from Bram Stoker’s Dracula to Buffy the Vampire Slayer, this seductive lover of blood haunts popular culture and inhabits our darkest imaginings. The cultural history of the vampire is a rich and varied tale that is now ably documented in From Demons to Dracula, a compelling study of the vampire myth that reveals why this creature of the undead fascinates us so. Beresford’s chronicle roams from the mountains of Eastern Europe to the foggy streets of Victorian England to Hollywood, as he investigates the portrayal of the vampire in history, literature, and art. Opening with the original Dracula, Vlad the Impaler, and his status as a national hero in Romania, he endeavors to winnow out truths from the complex legend and folklore. From Demons to Dracula tracks the evolution of the vampire as an icon and supernatural creature, drawing on classical Greek and Roman myths, witch trials and medieval plagues, Gothic literature, and even contemporary works such as Anne Rice’s Interview with a Vampire and Elizabeth Kostova’s The Historian. Beresford also looks at the widespread impact of screen vampires from television shows, classic movies starring Bela Lugosi and Christopher Lee, and more recent films such as Underworld and Blade. Whether as a demon of the underworld or a light-fearing hunter of humans, the vampire has endured through the centuries, the book reveals, as powerfully symbolic figure for human concerns with life, death, and the afterlife. A wide-ranging and engrossing chronicle, From Demons to Dracula casts this blood-thirsty nightstalker as a remarkably complex and telling totem of our nightmares, real and imagined.