Uprising Of 1857

An innovative study using the commemoration of 1857 as a prism through which to explore 150 years of Indian history.

Two wars––the 1857 Revolt in PBI - India and the American Civil War—seemingly fought for very different reasons, occurred at opposite ends of the globe in the middle of the nineteenth century. But they were both fought in a PBI - World still dominated by Great Britain and the battle cry in both conflicts was freedom. Rajmohan Gandhi brings the drama of both wars to one stage in A Tale of Two Revolts. He deftly reconstructs events from the point of view of William Howard Russell—an Irishman who was also perhaps the PBI - World’s first war correspondent—and uncovers significant connections between the histories of the United States, Britain and PBI - India. The result is a tale of two revolts, three countries and one century. Into this fascinating story Rajmohan Gandhi weaves the choices of five extraordinary inhabitants of PBI - India—Sayyid Ahmed Khan, Ishwarchandra Vidyasagar, Jotiba Phule, Allan Octavian Hume and Bankimchandra Chatterjee—and of three towering figures of PBI - World history—Karl Marx, Leo Tolstoy and Abraham Lincoln—to show the continuities between the nineteenth century and the PBI - World we live in today. Scholarly, insightful and gripping, A Tale of Two Revolts raises new questions about these wars that changed the PBI - World.

Situating the 1857 Indian uprising within an imperial context, Jill C. Bender traces its ramifications across the four different colonial sites of Ireland, New Zealand, Jamaica, and southern Africa. Bender argues that the 1857 uprising shaped colonial Britons' perceptions of their own empire, revealing the possibilities of an integrated empire that could provide the resources to generate and 'justify' British power. In response to the uprising, Britons throughout the Empire debated colonial responsibility, methods of counter-insurrection, military recruiting practices, and colonial governance. Even after the rebellion had been suppressed, the violence of 1857 continued to have a lasting effect. The fears generated by the uprising transformed how the British understood their relationship with the 'colonized' and shaped their own expectations of themselves as 'colonizer'. Placing the 1857 Indian uprising within an imperial context reminds us that British power was neither natural nor inevitable, but had to be constructed.

An in-depth study of the 1857 Indian mutiny-rebellion, exploring the political and social themes of this remarkable phenomenon.

This book documents representations of the Revolt of 1857 in India in non-English speaking Europe. It casts light on the impact of the Revolt elsewhere -- its international dimension -- examining its probable influence on simultaneous articulations of nationalist identities in central, south and eastern Europe.

The Indian Uprising of 1857 had a profound impact on the colonial psyche, and its spectre haunted the British until the very last days of the Raj. For the past 150 years most aspects of the Uprising have been subjected to intense scrutiny by historians, yet the nature of the outbreak itself remains obscure. What was the extent of the conspiracies and plotting? How could rumours of contaminated ammunition spark a mutiny when not a single greased cartridge was ever distributed to the sepoys? Based on a careful, even-handed reassessment of the primary sources, The Great Fear of 1857 explores the existence of conspiracies during the early months of that year and presents a compelling and detailed narrative of the panics and rumours which moved Indians to take up arms. With its fresh and unsentimental approach, this book offers a radically new interpretation of one of the most controversial events in the history of British India.

The sepoy revolt was among the first fully photographed wars in the history of documentary photography in India. This volume offers multiple perspectives on the Ghadar or Uprising of 1857, and deconstructs the grand narratives associated with colonial historiography. Using rare archival photographs from the Alkazi Collection, together with supplementary visual material, these essays re-evaluate the evidence and official reading of the Uprising.Linked accounts negotiate Mutiny landscapes and architecture: the internal dynamic of the rebellion decoded through topography and monuments, including memorials, cemeteries, churches and forts, as well as the sites of appalling atrocity and retribution-besieged barracks, burning villages, gallows at crossroads, and looted palaces. Along with rebels, British troops and their determined generals, and various professional and amateur photographers caught up in documenting the turbulence, the dramatic vista of the Uprising in these essays is also inhabited by a range of significant characters central to the action, including the warrior queen Lakshmi Bai, the exiled last Mughal emperor Bahadur Shah Zafar and the poet Mirza Ghalib. Published in association with the Alkazi Collection of Photography.

While jihad has been the subject of countless studies in the wake of recent terrorist attacks, scholarship on the topic has so far paid little attention to South Asian Islam and, more specifically, its place in South Asian history. Seeking to fill some gaps in the historiography, Ilyse R. Morgenstein Fuerst examines the effects of the 1857 Rebellion (long taught in Britain as the 'Indian Mutiny') on debates about the issue of jihad during the British Raj. Morgenstein Fuerst shows that the Rebellion had lasting, pronounced effects on the understanding by their Indian subjects (whether Muslim, Hindu or Sikh) of imperial rule by distant outsiders. For India's Muslims their interpretation of the Rebellion as jihad shaped subsequent discourses, definitions and codifications of Islam in the region. Morgenstein Fuerst concludes by demonstrating how these perceptions of jihad, contextualised within the framework of the 19th century Rebellion, continue to influence contemporary rhetoric about Islam and Muslims in the Indian subcontinent.Drawing on extensive primary source analysis, this unique take on Islamic identities in South Asia will be invaluable to scholars working on British colonial history, India and the Raj, as well as to those studying Islam in the region and beyond.