Untying Things Together

"In 1905, Freud published his Three Essays on the Theory of Sexuality, the book that established the core psychoanalytic thesis that sexuality is central to formations of the unconscious. Inverting Freud's title, Eric Santner here takes up the sexuality of theory-or, more exactly, its sex-appeal, the modes of enjoyment to be found in the kinds of critical thinking that, since the 1960s, have laid claim to that ancient word, "theory." Untying Things Together is both an intellectual history of major theoretical paradigms and a call for their reexamination and renewal in light of the "postcritical turn" away from them. Santner organizes this intellectual history autobiographically as the story of his own encounters and involvements with key theorists and theoretical projects. He thereby shows that to reduce these theoretical projects to so many exercises in a "hermeneutics of suspicion" (a move associated with certain "post-critique" authors) is to miss what is most vital, most alive, indeed life-changing about them. It is to miss the "gay science" they elaborate. Santner's explorations yield new ways of accounting for the "sublime object" of theory, the libidinal charge it carries for those susceptible to its charms"--

Eric Santner offers a radically new interpretation of Marx's labor theory of value as one concerned with the afterlife of political theology in secular modernity. What Marx characterized as the dual character of the labor embodied in the commodity, he argues, is the doctrine of the King's Two Bodies transferred from the political theology of sovereignty to the realm of political economy. This genealogy, leading from the fetishism of the royal body to the fetishism of the commodity, also suggests a new understanding of the irrational core at the center of economic busyness today, its 24/7 pace. The frenetic negotiations of our busy-bodies continue and translate into the doxology of everyday life the liturgical labor that once sustained the sovereign's glory. Maintaining that an effective critique of capitalist political economy must engage this liturgical dimension, Santner proposes a counter-activity, which he calls "paradoxological." With commentaries by Bonnie Honig, Peter Gordon, and Hent de Vries, an introduction by Kevis Goodman, and a response from Santner, this important new book by a leading cultural theorist and scholar of German literature, cinema, and history will interest readers of political theory, literature and literary theory, and religious studies.

We are all haunted by things we fear, repress, and those things of which we have no conscious knowledge. We are thus haunted by a variety of "ghosts" in our lives so that, at times, we might notice those things we have ignored, and so too allow the repressed elements of our world a chance to speak more directly to us. Being honest with ourselves means listening better to what haunts us, and to wrestle with our own ghosts, as humans have often claimed throughout history to wrestle with God. Recognizing how we are ceaselessly haunted by that which threatens to undo our representations of ourselves is what draws together a series of reflections in this book on how we will never be able to rid ourselves of such hauntings. By examining a series of "hauntings," this study looks at what continues to haunt the field of continental philosophy, the various things that haunt our sovereign construction of ourselves, the church, our words and language in general, and even how our texts are endlessly haunted by the autobiographical "I" we are often taught to exclude from our writings.

How our sense of smell engages with philosophy, psychoanalysis, and political economy—and how it can help enrich our understanding of the nature of truth, language, economy, and sexuality. Why is it that, in Indo-European languages at least, we have no language to describe smells, leaving us (and famously Juliet) no choice but to call the scent of a rose simply “sweet”? In What's That Smell?, a groundbreaking exploration of the intersection between philosophy, psychoanalysis, and the oft-neglected sense of smell, Simon Hajdini sets out to answer this complex question. Through new readings of traditional and modern philosophical texts, Hajdini places smell at the very center of a philosophical critique of the traditional notion of truth, challenging the idea that smell is the antiphilosophical sense par excellence. Through fresh engagements with fundamental philosophical issues, original analyses of modern literature and film, and the novel use of scientific research into smell within a humanities context, Hajdini situates problems of olfaction at the very point of inception of cultural life. He proposes that ontology, civilization, and capitalist economy alike can be said to amount to "shit management." And only by following the philosophically most deplorable of the senses, the book argues, can we better understand the central philosophical, psychoanalytical, and political issues of truth, sex, and exploitation.

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"The author amplifies important themes in the unfolding of modern metaphysics, exploring diverse aspects of current skepticism and offering a defense in terms of his metaxological metaphysics. Along the way he engages both the long tradition and more modern writers, such as Heidegger and Marion"--

Now in paperback, nine lectures from Jacques Derrida that challenge the influential Marxist distinction between thinking and acting. Theory and Practice is a series of nine lectures that Jacques Derrida delivered at the École Normale Supérieure in 1976 and 1977. The topic of “theory and practice” was associated above all with Marxist discourse and particularly the influential interpretation of Marx by Louis Althusser. Derrida’s many questions to Althusser and other thinkers aim at unsettling the distinction between thinking and acting. Derrida’s investigations set out from Marx’s “Theses on Feuerbach,” in particular the eleventh thesis, which has often been taken as a mantra for the “end of philosophy,” to be brought about by Marxist practice. Derrida argues, however, that Althusser has no such end in view and that his discourse remains resolutely philosophical, even as it promotes the theory/practice pair as primary values. This seminar also draws fascinating connections between Marxist thought and Heidegger and features Derrida’s signature reconsideration of the dichotomy between doing and thinking. This text, available for the first time in English, shows that Derrida was doing important work on Marx long before Specters of Marx. As with the other volumes in this series, it gives readers an unparalleled glimpse into Derrida’s thinking at its best—spontaneous, unpredictable, and groundbreaking.

In Untying the Gordian Knot: Process, Reality, and Context, Timothy E. Eastman proposes a new creative synthesis, the Logoi framework—which is radically inclusive and incorporates both actuality and potentiality—to show how the fundamental notions of process, logic, and relations, woven with triads of input-output-context and quantum logical distinctions, can resolve a baker’s dozen of age-old philosophic problems. Further, Eastman leverages a century of advances in quantum physics and the Relational Realism interpretation pioneered by Michael Epperson and Elias Zafiris and augmented by the independent research of Ruth Kastner and Hans Primas to resolve long-standing issues in understanding quantum physics. Adding to this, Eastman makes use of advances in information and complex systems, semiotics, and process philosophy to show how multiple levels of context, combined with relations—including potential relations—both local and local-global, can provide a grounding for causation, emergence, and physical law. Finally, the Logoi framework goes beyond standard ways of knowing—that of context independence (science) and context focus (arts, humanities)—to demonstrate the inevitable role of ultimate context (meaning, spiritual dimension) as part of a transformative ecological vision, which is urgently needed in these times of human and environmental crises.

From his first appearance on a Vatican balcony Pope Francis proved himself a Pope of Surprises. With a series of potent gestures, history's first Jesuit pope declared a mission to restore authenticity and integrity to a Catholic Church bedevilled by sex abuse and secrecy, intrigue and in-fighting, ambition and arrogance. He declared it should be 'a poor Church, for the poor'. But there is a hidden past to this modest man with the winning smile. Jorge Mario Bergoglio was previously a bitterly divisive figure. His decade as leader of Argentina's Jesuits left the religious order deeply split. And his behaviour during Argentina's Dirty War, when military death squads snatched innocent people from the streets, raised serious questions – on which this book casts new light. Yet something dramatic then happened to Jorge Mario Bergoglio. He underwent an extraordinary transformation. After a time of exile he re-emerged having turned from a conservative authoritarian into a humble friend of the poor – and became Bishop of the Slums, making enemies among Argentina's political classes in the process. For Pope Francis – Untying the Knots, Paul Vallely travelled to Argentina and Rome to meet Bergoglio's intimates over the last four decades. His book charts a remarkable journey. It reveals what changed the man who was to become Pope Francis – from a reactionary into the revolutionary who is unnerving Rome's clerical careerists with the extent of his behind-the-scenes changes. In this perceptive portrait Paul Vallely offers both new evidence and penetrating insights into the kind of pope Francis could become.

On May 5, 1993, second-graders Christopher Byers, Stevie Branch, and Michael Moore disappeared from their West Memphis, Arkansas, homes. The following afternoon, their nude, beaten, and bound bodies were discovered in a drainage ditch less than a mile away. After a troublesome confession, three local teenagers, later dubbed the West Memphis Three, were arrested, tried, and convicted in early 1994. Jason Baldwin and Jessie Misskelley received life sentences, while ringleader Damien Echols went to death row. Three years later, the documentary film Paradise Lost premiered on HBO, and the effect on viewers was dramatic. Many became skeptical of the verdicts and also felt one of the fathers of the victims was a better suspectJohn Mark Byers. In Untying the Knot, author Greg Day tells the true story of John Mark Byers and the about-face he made to free the men convicted of the crime. Day exposes the propaganda campaign used to convince a gullible public that Byers was complicit in the deaths of his wife and son. Based on court transcripts and hours of personal interviews, Untying the Knot explores all the case evidence while interweaving dialogues and statements. It traces the life of Byers from his roots in rural Arkansas, to his sons murder and the death of his wife, to his ultimate imprisonment in 1999. It reveals a man redeemed by prison and whose change of heart changed his life. Day has captured the essence of a towering personality engulfed by an impossible situation. John Mark Byers is an immensely complex character, and Untying the Knot pulls no punches in revealing the man in all his seeming contradictions. John Douglas, Mindhunter