Ulines Escape Or Hid With The Nuns Etc With Plates

This study analyzes the divine concept of the Sumero-Akkadian deity Enki in its literary and mythological development through different periods of Mesopotamian history. Sumerian myths and theology related to the god Enki are influential throughout the history of the Ancient Near East. Several mythological motives from the Sumerian cultural area later reach the creation stories of the Old Testament and beyond. Through the Biblical narratives the ancient Sumerian mythology of Enki reaches the later Christian world, and therefore this mythology has become a part of the collective memory and culture of the present day world. Seven chapters give a diachronical overview of the relevant source materials (royal inscriptions, hymns, etc.) related to the god Enki and other close divine figures and religious phenomena from the period of about 2500-1700 BC. The last two chapters concentrate on the aspects of comparative mythology and archaic Sumerian religion. The relations of Enki and the Mother Goddess in the Mesopotamian religion and YHWH and Eve in the Old Testament are briefly analyzed. Some aspects about the decline of the cult of the Mother Goddess and several details of the political history of the Ancient Near East reflected in the relevant texts are discussed in the book. It is claimed that there is no direct conflict between the theologies of Nippur and Eridu (Enlil and Enki), at least when analyzing the available source material.

An ancient inscription identified some of the ruins at el Amarna as "The Place of the Letters of the Pharaoh." Discovered there, circa 1887, were nearly four hundred cuneiform tablets containing correspondence of the Egyptian court with rulers of neighboring states in the mid-fourteenth century B.C. Previous translations of these letters were both incomplete and reflected an imperfect understanding of the Babylonian dialects in which they were written. William Moran devoted a lifetime of study to the Amarna letters to prepare this authoritative English translation. The letters provide a vivid record of high-level diplomatic exchanges that, by modern standards, are often less than diplomatic. An Assyrian ruler complains that the Egyptian king's latest gift of gold was not even sufficient to pay the cost of the messengers who brought it. The king of Babylon refuses to give his daughter in marriage to the pharaoh without first having proof that the king's sister—already one of the pharaoh's many wives—is still alive and well. The king of Karaduniyash complains that the Egyptian court has "detained" his messenger—for the past six years. And Egyptian vassal Rib-Hadda, writing from the besieged port of Byblos, repeatedly demands military assistance for his city or, failing that, an Egyptian ship to permit his own escape.

In this edited volume, an international ensemble of scholars looks at how the world’s various cinemas, including Asia, Africa, Latin America, Europe, and the U.S., have variously performed, contested, and reinforced the worldwide transition to neoliberalism. Grounded in Marxist theory, the volume considers how the contradictions of capital, both as culture and commerce, have played out globally in contemporary media culture.

The present decade is opening new frontiers in high-energy astrophysics. After the X-ray satellites in the 1980's, including Einstein, Tenma, EXOSAT and Ginga, several satellites are, or will soon be, simultaneously in orbit offering spectacular advances in X-ray imaging at low energies (ROSATj Yohkoh) as well as at high energies (GRANAT), in spectroscopy with increased bandwidth (ASCAj SAX), and in timing (XTE). While these satellites allow us to study atomic radiation from hot plasmas or energetic electrons, other satellites study nuclear radiation at gamma-ray energies (CGRO) associated with radioactivity or spallation reactions. These experiments show that the whole universe is emitting radiation at high energies, hence we call it the "hot universe. " The hot universe, preferentially emitting X- and gamma-rays, provides us with many surprises and much information. A symposium "The Hot Universe" was held in conjunction with the XXIIIrd General Assembly of the International Astronomical Union, at Kyoto on August 26-30 in 1997. The proceedings are organized as follows. Synthetic view of "the hot universe" is discussed in Section 1, "Plasma and Fresh Nucleosynthesis Phenomena". Timely discussions on the strategy for future missions "Future Space Program" are found in Section 2. Then the contents are divided into two major subjects: the compact objects and thin hot diffuse plasmas. Section 3 is devoted to the category of compact objects which includes white dwarfs, neutron stars, and gravitationally collapsed objects: stellar mass black holes or active galactic nuclei.

Walter of Châtillon’s Latin epic on the life of Alexander the Great was a twelfth- and thirteenth-century “best-seller:” scribes produced over two hundred manuscripts. The poem follows Alexander from his first successes in Asia Minor, through his conquest of Persia and India, to his progressive moral degeneration and his poisoning by a disaffected lieutenant. The Alexandreis exemplifies twelfth-century discourses of world domination and the exoticism of the East. But at the same time it calls such dreams of mastery into question, repeatedly undercutting as it does Alexander’s claims to heroism and virtue and by extension, similar claims by the great men of Walter’s own generation. This extraordinarily layered and subtle poem stands as a high-water mark of the medieval tradition of Latin narrative literature. Along with David Townsend’s revised translation, this edition provides a rich selection of historical documents, including other writings by Walter of Châtillon, excerpts from other medieval Latin epics, and contemporary accounts of the foreign and “exotic.”

Friedrich Junge's pioneering introduction to the grammar of Late Egyptian, the language of the New Kingdom, fills a longstanding gap in teaching works for Ancient Egyptian. The English translation of the second German edition makes the work available to a wide audience.

This ambitious and well-researched study brings together for the first time translations of the ancient literature concerning the Sumerian god Enki, one of four gods and goddesses who comprised the highest level of the Sumerian pantheon. The very existence of these writings, which date from the Third Millennium B.C., was unknown until about 100 years ago, when their cuneiform script was deciphered. Since then, it has become apparent that Sumerian literature had a profound and enduring influence on both Biblical and classical Greek literature, and so on the literature of the western world as a whole. Kramer, one of the world's leading sumerologists, has prepared these translations from among the scores of works he has published over the last fifty years; John Maier provides a full interpretive framework that places the translations in their broader comparative cultural context. This rare collection will be of interest to students and scholars in a wide range of disciplines from Near Eastern and Biblical Studies to Mythology and Comparative Literature.