Tribute System And Rulership In Late Imperial China

Demanding and offering tribute is a most common feature in human societies and nothing special to China. In the course of the development of Neolithic and later societies social classes have developed where persons who achieved superior positions first could demand 'presents' or tribute from neighboring societies they defeated and then, with the assistance of sturdy 'servants' from their own people. China was certainly no exception to that principle and one of the first terms for tax was thus 'gong', tribute. In China's early, 'feudatory' social system, tribute was demanded from lower political entities, and the mutual 'political' relations were already highly developed during the Zhou dynasty (1045–256 BCE). This system of 'inner Chinese' relations became a sort of matrix when China expanded and achieved contact with countries which were more or less independent, and thus the 'tribute system' evolved. The individual case studies in this volume focus on the latest manifestations of the tribute system in late Imperial China.

Contemporary discussions of international relations in Asia tend to be tethered in the present, unmoored from the historical contexts that give them meaning. Sacred Mandates, edited by Timothy Brook, Michael van Walt van Praag, and Miek Boltjes, redresses this oversight by examining the complex history of inter-polity relations in Inner and East Asia from the thirteenth century to the twentieth, in order to help us understand and develop policies to address challenges in the region today. This book argues that understanding the diversity of past legal orders helps explain the forms of contemporary conflict, as well as the conflicting historical narratives that animate tensions. Rather than proceed sequentially by way of dynasties, the editors identify three “worlds”—Chingssid Mongol, Tibetan Buddhist, and Confucian Sinic—that represent different forms of civilization authority and legal order. This novel framework enables us to escape the modern tendency to view the international system solely as the interaction of independent states, and instead detect the effects of the complicated history at play between and within regions. Contributors from a wide range of disciplines cover a host of topics: the development of international law, sovereignty, state formation, ruler legitimacy, and imperial expansion, as well as the role of spiritual authority on state behavior, the impact of modernization, and the challenges for peace processes. The culmination of five years of collaborative research, Sacred Mandates will be the definitive historical guide to international and intrastate relations in Asia, of interest to policymakers and scholars alike, for years to come.

To win the approval of China's native elites, Qing China's new Manchu leaders developed an ambitious plan to return Confucianism to civil society by observing laborious and time-consuming mourning rituals, the touchstones of a well-ordered Confucian society. The first to do so in any language, Norman Kutcher's study of mourning looks beneath the rhetoric to demonstrate how the state--unwilling to make the sacrifices that a genuine commitment to proper mourning demanded--quietly but forcefully undermined, not reinvigorated, the Confucian mourning system.

Kutcher's study of mourning demonstrates how Qing China's Manchu leaders quietly but forcefully undermined, not reinvigorated, the Confucian mourning system.

Spruyt takes an inter-disciplinary approach to explain how collective belief systems organized three non-European societies c.1500-1900, and how these polities engaged the European colonial powers.

This balanced history of Xinjiang and its Uyghur inhabitants traces the development of this ethnic group from imperial China to the present and its fraught relationship with the Chinese state. Morris Rossabi focuses especially on CCP policies, both progressive and repressive, toward the Uyghurs since 1949.

The "war on terror" has generated a scramble for expertise on Islamic or Asian "culture" and revived support for area studies, but it has done so at the cost of reviving the kinds of dangerous generalizations that area studies have rightly been accused of. This book provides a much-needed perspective on area studies, a perspective that is attentive to both manifestations of "traditional culture" and the new global relationships in which they are being played out. The authors shake off the shackles of the orientalist legacy but retain a close reading of local processes. They challenge the boundaries of China and question its study from different perspectives, but believe that area studies have a role to play if their geographies are studied according to certain common problems. In the case of China, the book shows the diverse array of critical but solidly grounded research approaches that can be used in studying a society. Its approach neither trivializes nor dismisses the elusive effects of culture, and it pays attention to both the state and the multiplicity of voices that challenge it.

Explores the Ming Dynasty's foreign relations with neighboring sovereigns, placing China in a wider global context.

This is the first systematic analysis of the early introduction and reception of international law as a Western political and legal science in China. International law in late imperial China is studied both as part of the introduction of the Western sciences and as a theoretical orientation in international affairs between 1847 and 1911. The first chapters serve the purpose of analysing the political, institutional, intellectual and linguistic process of adapting the theories of international law to the Chinese context language. The second major part of the book is dedicated to the discourse on China and world order within this framework.

This book includes eleven seminal essays by one of America’s leading authorities on modern Chinese history with an illuminating preface by Prof. Elizabeth Perry of Harvard University. it covers a range of topics from the impact of imperialism to the 1989 protests that led to the Tiananmen massacre. Chapters include an explanation of how China expanded its borders far beyond the Han Chinese heartland and maintained those borders in the transition from empire to nation; how Sun Yat-sen unexpectedly emerged as the Father of the Country; and how a series of unexpected and contingent events brought the empire down in 1911. Despite conventional representations of a static and unified China, this book proves Chinese society to be diverse and constantly changing—especially after the Communist revolution which was a transformative event in modern Chinese history. Esherick denounces traditional imagery of cultural uniformity, which derives from excessive attention to the unitary state, through chapters that explore the impact of the 1937-45 War of Resistance against Japan, the dramatic wartime transformation of Chinese society in both Communist and Nationalist (Guomindang) areas, and the nature of the new Communist regime in Northwest China. In his book, Esherick examines both the Marxist-Leninist theory behind Mao’s notion of the “restoration of capitalism,” against which he waged the Cultural Revolution of the 1960s, and the political theater of the 1989 protest movement. Throughout the book the contingency of history, the need for careful empirical research, and the important yet limited role of history is highlighted as the key to understanding the present or predicting the future of China.