Transnational Catholicism In Tudor England

Transnational Catholicism in Tudor England details the relationship between transnational mobility and the development of Tudor Catholicism, underlining the importance of international mobility as a crucial factor in the development of English Catholicism and the wider European Catholic Church over the mid sixteenth century.

Transnational Catholicism in Tudor England details the relationship between transnational mobility and the development of Tudor Catholicism. Almost two hundred Catholics felt compelled to exile themselves from England rather than conform with the religious reformations inaugurated by HenryVIII and Edward VI. Frederick E. Smith explores how these emigres' physical mobility reconfigured their relationships with the men and women they left behind, and how it forced them to develop new relationships with individuals they encountered abroad. It analyses how the experiences of mobility anddisplacement catalysed a shift in their religious identities, in some ways broadening but in others narrowing their understandings of what it meant to be 'Catholic'. The author examines the role of these emigres as agents of religious exchange, circulating new doctrinal and devotional ideasthroughout western Europe and forging new connections between them. By focussing particularly upon those individuals who subsequently returned to their homeland during Mary I's Catholic counter-reformation, the study also explores the lasting legacies of these emigres' displacement and mobility,both for the emigres themselves as they grappled with the difficulties of re-integration, but also for the broader development of English Catholicism. In this way, Transnational Catholicism in Tudor England deepens our understanding of the complex and sometimes contradictory ways in which exileshapes religio-political identities, but also underlines the importance of international mobility as a crucial factor in the development of English Catholicism and the wider European Catholic Church over the mid sixteenth century.

A compelling, authoritative account of the brilliant, conflicted, visionary world of Tudor England When Henry VII landed in a secluded bay in a far corner of Wales, it seemed inconceivable that this outsider could ever be king of England. Yet he and his descendants became some of England's most unforgettable rulers, and gave their name to an age. The story of the Tudor monarchs is as astounding as it was unexpected, but it was not the only one unfolding between 1485 and 1603. In cities, towns, and villages, families and communities lived their lives through times of great upheaval. In this comprehensive new history, Lucy Wooding lets their voices speak, exploring not just how monarchs ruled but also how men and women thought, wrote, lived, and died. We see a monarchy under strain, religion in crisis, a population contending with war, rebellion, plague, and poverty. Remarkable in its range and depth, Tudor England explores the many tensions of these turbulent years and presents a markedly different picture from the one we thought we knew.

In this wide-ranging book, Professor Eamon Duffy explores the broad sweep of the English Reformation, and the ways in which that Reformation has been written about. Tracing the fraught history of religious change in Tudor England, and the retellings of that history to shape a protestant national identity, once again he emphasizes the importance of the study of late medieval religion and material culture for our understanding of this most formative and fascinating of eras. Getting to grips with the misconceptions, discontinuities and dilemmas which have dogged the history of Tudor religion, he traces the lived experience of Catholicism in an age of upheaval: from what it meant to be a Catholic in early Tudor England; through the nature of militant Catholicism at the height of the conflict; to the after-life of Tudor Catholicism and the ways in which the 'old religion' was remembered and spoken about in the England of Shakespeare. Duffy writes at all times with grace, elegance and wit as he questions prejudices and myths about the Reformation, to demonstrate that the truth about the past is never pure nor simple.

Cover -- Blurbs, Acknowledgements, Title Page, Copyright -- Contents -- Introduction -- Abbreviations for Works Commonly Cited -- 1. Pre-Reformation/Late Medieval -- 2. English Reformation -- 3. Ceremonies -- 4. Ecclesiology -- 5. Predestination -- 6. Catholic Reformation and Counter-Reformation -- 7. Primers, Prayers, and Psalms -- 8. Pastoral Theology -- 9. Protestantism and the Social World -- 10. Conclusion -- Glossary

Robert Beale (15411601) was a diplomat and administrator who worked at the heart of Elizabethan governance and international policymaking. In spite or perhaps because of the voluminous record he left behind, he has never been the subject of a dedicated biography, and his remarkable life and influence have therefore remained hidden. By thoroughly investigating Beales personal reference archive, which remains largely intact at the British Library, and additional material from archives across the UK, mainland Europe, and the USA, this book brings Beales life into sharp focus: from his shadowy upbringing in Coventry and London, through his first trips to the European mainland in the 1550s, and to his prominent roles in Queen Elizabeths government. By reconstructing the complex web of transnational connections he forged throughout Europe, David Scott Gehring demonstrates for the first time the extent to which these networks and his experiences abroad made him an invaluable agent of the Elizabethan regime. In the process, Gehring reveals Beales broader significance for our understanding of the workings of Elizabethan government, especially the role of second- and third-level players within it, and he recognizes the impossibility of truly understanding Elizabethan England without considering its interactions with and connections to the rest of Europe. The book makes a range of novel contributions, including to understandings of Elizabethan foreign policy, the succession, religion, political life, and intelligence gathering.

Edward VI came to the throne aged nine and died only six years later, yet those six years were crucial in completing Henry VIII's break with Rome. Despite the influence of his ambitious uncle and Lord Protector - the Duke of Somerset - the young king soon proved adept at manipulating his image, developed his own theological agenda and openly confronted his Catholic half-sister Mary. His key religious innovations, most notably Cranmer's two different versions of the Book of Common Prayer, were taken up by Queen Elizabeth as foundation stones for her Reformation church settlement, the basis of later Anglicanism. Edward's reign has often been treated as a minor interlude in the great dramas of the Tudor era; this book restores it to its true complexity and significance.

The first volume of The Oxford History of British & Irish Catholicism explores the period 1530-1640, from Henry VIII's break with Rome to the outbreak of the civil wars in Britain and Ireland. It analyses the efforts to create Catholic communities after the officially implemented change in religion, as well as the start of initiatives that would set the course of British and Irish Catholicism, including the beginning of the missionary enterprise and the formation of a network of exile religious institutions such as colleges and convents. This work explores every aspect of life for Catholics in both islands as they came to grips with the constant changes in religious policies that characterised this 110-year period. Accordingly, there are chapters on music, on literature in the vernaculars, on violence and martyrdom, and on the specifics of the female experience. Anxiety and the challenges of living in religiously mixed societies gave rise to new forms of creativity in religious life which made the Catholic experience much more than either plain continuity or endless endurance. Antipopery, or the extent to which Catholics became a symbolic antitype for Protestants, became in many respects a kind of philosophy about which political life in England, Scotland, and colonised Ireland began to revolve. At the same time the legal frameworks across both Britain and Ireland which sought to restrict, fine, or exclude Catholics from public life are given close attention throughout, as they were the daily exigencies which shaped identity just as much as devotions, liturgy, and directives emanating from the Catholic Reformation then ongoing in continental Europe.

The first volume of The Oxford History of British & Irish Catholicism explores the period 1530-1640, from Henry VIII's break with Rome to the outbreak of the civil wars in Britain and Ireland. It analyses the efforts to create Catholic communities after the officially implemented change in religion, as well as the start of initiatives that would set the course of British and Irish Catholicism, including the beginning of the missionary enterprise and the formation of a network of exile religious institutions such as colleges and convents. This work explores every aspect of life for Catholics in both islands as they came to grips with the constant changes in religious policies that characterised this 110-year period. Accordingly, there are chapters on music, on literature in the vernaculars, on violence and martyrdom, and on the specifics of the female experience. Anxiety and the challenges of living in religiously mixed societies gave rise to new forms of creativity in religious life which made the Catholic experience much more than either plain continuity or endless endurance. Antipopery, or the extent to which Catholics became a symbolic antitype for Protestants, became in many respects a kind of philosophy about which political life in England, Scotland, and colonised Ireland began to revolve. At the same time the legal frameworks across both Britain and Ireland which sought to restrict, fine, or exclude Catholics from public life are given close attention throughout, as they were the daily exigencies which shaped identity just as much as devotions, liturgy, and directives emanating from the Catholic Reformation then ongoing in continental Europe.