Trafficking In Antiblackness

In Trafficking in Antiblackness Lyndsey P. Beutin analyzes how campaigns to end human trafficking—often described as “modern-day slavery”—invoke the memory of transatlantic slavery to support positions ultimately grounded in antiblackness. Drawing on contemporary antitrafficking visual culture and media discourse, she shows how a constellation of media, philanthropic, NGO, and government actors invested in ending human trafficking repurpose the history of transatlantic slavery and abolition in ways that undermine contemporary struggles for racial justice and slavery reparations. The recurring narratives, images, and figures such as “slavery in Africa,” “Arab slave traders,” and “Black incapacity for self-governance” discursively turn Black people across the diaspora into the enslavers of the past and present in place of white Americans and Europeans. Doing so, Beutin contends, creates a rhetorical defense against being held liable for slavery’s dispossessions and violence. Despite these implications, Beutin demonstrates that antitrafficking discourse remains popular and politically useful for former slaving nations and their racial beneficiaries because it refashions historic justifications for white supremacy into today’s abolition of slavery.

Trafficking in Anti-blackness shows how global campaigns to end human trafficking employ the memory and discourses of 19th-century slavery and abolition to advance their cause across sectors: news media, policy, NGOs, museums, philanthropy, and universities. The moniker "modern day slavery" has become a popular transnational social movement fundamentally constituted through digital media circulations and opportunistic historical conflation. I argue that by naming a new slavery--human trafficking--amid the persistent material and symbolic effects of historic racial slavery, liberal state and non-state actors appropriate black suffering. Such appropriations circumvent Western historical responsibility for enslavement by positioning the West as always freedom-granting: only ever abolitionists then and only ever global liberators now. Anti-trafficking advocates also use black suffering to advocate for market-based and carceral solutions to unsafe migration. In short, anti-trafficking work is being done in the name of slavery, through the imagery of abolition, in ways that end up legitimizing the governing structures that produce global suffering. This dissertation uses visual and ethnographic discourse analysis to investigate how the phrase "human trafficking is modern day slavery" operates within four case studies. Drawing on critical ethnic studies and media studies, I contribute to the current critical anti-trafficking literature by demonstrating the central role that race, racism, and anti-blackness play in the discourse to end modern day slavery.

Antiblackness investigates the ways in which the dehumanization of Black people has been foundational to the establishment of modernity. Drawing on Black feminism, Afropessimism, and critical race theory, the book's contributors trace forms of antiblackness across time and space, from nineteenth-century slavery to the categorization of Latinx in the 2020 census, from South Africa and Palestine to the Chickasaw homelands, from the White House to convict lease camps, prisons, and schools. Among other topics, they examine the centrality of antiblackness in the introduction of Carolina rice to colonial India, the presence of Black people and Native Americans in the public discourse of precolonial Korea, and the practices of denial that obscure antiblackness in contemporary France. Throughout, the contributors demonstrate that any analysis of white supremacy---indeed, of the world---that does not contend with antiblackness is incomplete. Contributors. Mohan Ambikaipaker, Jodi A. Byrd, Iyko Day, Anthony Paul Farley, Crystal Marie Fleming, Sarah Haley, Tanya Katerí Hernández, Sarah Ihmoud, Joy James, Moon-Kie Jung, Jae Kyun Kim, Charles W. Mills, Dylan Rodríguez, Zach Sell, João H. Costa Vargas, Frank B. Wilderson III, Connie Wun

Amid the proliferating scholarship and often sensational public campaigns, Trafficking Harms offers fresh insights and critical analyses. The collection’s four thematic areas — Discourses and Representations; Law and Prosecutions; Policing and Surveillance; Migrant Labour Exploitation — examine an array of issues, including the contested definitions of human trafficking, the application of trafficking law and policy, the conflation of sex work and trafficking, the impacts of anti-trafficking frameworks on racialized communities, questions around “victims” and “traffickers” and much more. Showcasing a mix of scholarly research, public advocacy and first-person narratives, this book is the first of its kind in Canada. The authors include a diverse group of academics, legal advocates, frontline activists who work with migrant and sex-working communities, individuals who have been charged and/or convicted of trafficking offences and those who are directly impacted by trafficking law and policing, such as domestic and migrant sex workers.

Global efforts to combat human trafficking are ubiquitous and reference particular ideas about unfreedoms, suffering, and rescue. The discourse has, however, a distinct racialized legacy that is lodged specifically in fears about "white slavery," women in prostitution and migration, and the defilement of white womanhood by the criminal and racialized Other. White Supremacy, Racism and the Coloniality of Anti-Trafficking centers the legacies of race and racism in contemporary anti-trafficking work and examines them in greater detail. A number of recent arguments have suggested that race and racism are not only visible, but vital, to the success of contemporary anti- trafficking discourses and movements. The contributors offer recent scholarship grounded in critical anti- racist perspectives that reveal the historical and contemporary racial working of anti- trafficking discourses and practices globally—and how these intersect with gender, citizenship, sexuality, caste and class formations, and the global political economy.

We are living in a time of great panic about “sex trafficking”—an idea whose meaning has been expanded beyond any real usefulness by evangelicals, conspiracy theorists, anti-prostitution feminists, and politicians with their own agendas. This is especially visible during events like the FIFA World Cup and the Olympic Games, when claims circulate that as many as 40,000 women and girls will be sex trafficked. Drawing on extensive fieldwork in Brazil as well as interviews with sex workers, policymakers, missionaries, and activists in Russia, Qatar, Japan, the UK, and South Africa, Gregory Mitchell shows that despite baseless statistical claims to the contrary, sex trafficking never increases as a result of these global mega-events—but police violence against sex workers always does. While advocates have long decried this myth, Mitchell follows the discourse across host countries to ask why this panic so easily embeds during these mega-events. What fears animate it? Who profits? He charts the move of sex trafficking into the realm of the spectacular—street protests, awareness-raising campaigns, telenovelas, social media, and celebrity spokespeople—where it then spreads across borders. This trend is dangerous because these events happen in moments of nationalist fervor during which fears of foreigners and migrants are heightened and easily exploited to frightening ends.

This edited volume aims to problematise and rethink the contemporary European migrant crisis in the Central Mediterranean through the lens of the Black Mediterranean. Bringing together scholars working in geography, political theory, sociology, and cultural studies, this volume takes the Black Mediterranean as a starting point for asking and answering a set of crucial questions about the racialized production of borders, bodies, and citizenship in contemporary Europe: what is the role of borders in controlling migrant flows from North Africa and the Middle East?; what is the place for black bodies in the Central Mediterranean context?; what is the relevance of the citizenship in reconsidering black subjectivities in Europe? The volume will be divided into three parts. After the introduction, which will provide an overview of the theoretical framework and the individual contributions, Part I focuses on the problem of borders, Part II features essays focused on the body, and Part III is dedicated to citizenship.

This thought-provoking collection brings together academics from a range of disciplines to examine modern slavery. It illustrates how different disciplinary positions, methodologies and perspectives form and clash together through a kaleidoscopic view and forms a unique insight into critical modern slavery studies. Providing a platform to critique the legal, ideological and political responses to the issue, experts interrogate the construct of modern slavery and the anti-trafficking discourse which have dominated contemporary responses to and understandings of exploitation.

Sex worker rescue programs have become a core focus of the global movement to combat human trafficking. While these rehabilitation programs promise freedom from enslavement and redemptive wages for former sex workers, such organizations actually propagate a moral economy of low‑wage women’s work that obfuscates relations of race, gender, national power, and inequality. Manufacturing Freedom is an ethnographic exploration of two American organizations that offer vocational training in jewelry production to women migrants in China and Thailand as a path out of sex work. In this innovative study, Elena Shih argues that anti‑trafficking rescue and rehabilitation projects profit off persistent labor abuse of women workers and imagined but savvily marketed narratives of redemption.

Delving behind Canada’s veneer of multiculturalism and tolerance, Policing Black Lives traces the violent realities of anti-blackness from the slave ships to prisons, classrooms and beyond. Robyn Maynard provides readers with the first comprehensive account of nearly four hundred years of state-sanctioned surveillance, criminalization and punishment of Black lives in Canada. While highlighting the ubiquity of Black resistance, Policing Black Lives traces the still-living legacy of slavery across multiple institutions, shedding light on the state’s role in perpetuating contemporary Black poverty and unemployment, racial profiling, law enforcement violence, incarceration, immigration detention, deportation, exploitative migrant labour practices, disproportionate child removal and low graduation rates. Emerging from a critical race feminist framework that insists that all Black lives matter, Maynard’s intersectional approach to anti-Black racism addresses the unique and understudied impacts of state violence as it is experienced by Black women, Black people with disabilities, as well as queer, trans, and undocumented Black communities. A call-to-action, Policing Black Lives urges readers to work toward dismantling structures of racial domination and re-imagining a more just society.