Traditional Malay Monarchy

"This remarkable book brings to an English-speaking audience detailed scholarship originally conceived and written in the Malay language and with a Malay perspective. It examines the nature of monarchy in the Malay world, which includes present-day Malaysia and Indonesia, before and during the onset of Western colonialism when the Malay world was ruled by a large number of separate Muslim sultanates. It highlights that monarchs were the highest authority in the social, political, legal and economic system, rather than the government of a clearly defined territory; the notion of Dewaraja (god-king) and what a model monarch's attributes should be; and how the monarch's role related to Islamic principles, including the Islamic ideal of the Caliph of God meting out fair judgement and punishment. Two prominent and pivotal concepts of traditional Malay society, that of daulat (sovereignty) and derhaka (disloyalty) are here analysed and evaluated against the background of the period of absolute monarchy. Moreover, this volume also discusses the parts played by leading ministers and viziers, who often exercised enormous power, explores the role of monarchs in managing and regulating economic activity, and outlines differences between the different sultanates"--

"This remarkable book brings to an English-speaking audience detailed scholarship originally conceived and written in the Malay language and with a Malay perspective. It examines the nature of monarchy in the Malay world, which includes present-day Malaysia and Indonesia, before and during the onset of Western colonialism when the Malay world was ruled by a large number of separate Muslim sultanates. It highlights that monarchs were the highest authority in the social, political, legal and economic system, rather than the government of a clearly defined territory; the notion of Dewaraja (god-king) and what a model monarch's attributes should be; and how the monarch's role related to Islamic principles, including the Islamic ideal of the Caliph of God meting out fair judgement and punishment. Two prominent and pivotal concepts of traditional Malay society, that of daulat (sovereignty) and derhaka (disloyalty) are here analysed and evaluated against the background of the period of absolute monarchy. Moreover, this volume also discusses the parts played by leading ministers and viziers, who often exercised enormous power, explores the role of monarchs in managing and regulating economic activity, and outlines differences between the different sultanates"--

This remarkable book brings to an English-speaking audience detailed scholarship originally conceived and written in the Malay language and with a Malay perspective. It examines the nature of monarchy in the Malay world, which includes present-day Malaysia and Indonesia, before and during the onset of Western colonialism when the Malay world was ruled by a large number of separate Muslim sultanates. It highlights that monarchs were the highest authority in the social, political, legal and economic system, rather than the government of a clearly defined territory; the notion of Dewaraja (god-king) and what a model monarch’s attributes should be; and how the monarch’s role related to Islamic principles, including the Islamic ideal of the Caliph of God meting out fair judgement and punishment. Two prominent and pivotal concepts of traditional Malay society, that of daulat (sovereignty) and derhaka (disloyalty) are here analysed and evaluated against the background of the period of absolute monarchy. Moreover, this volume also discusses the parts played by leading ministers and viziers, who often exercised enormous power, explores the role of monarchs in managing and regulating economic activity, and outlines differences between the different sultanates.

This remarkable book brings to an English-speaking audience detailed scholarship originally conceived and written in the Malay language and with a Malay perspective. It examines the nature of monarchy in the Malay world, which includes present-day Malaysia and Indonesia, before and during the onset of Western colonialism when the Malay world was ruled by a large number of separate Muslim sultanates. It highlights that monarchs were the highest authority in the social, political, legal and economic system, rather than the government of a clearly defined territory; the notion of Dewaraja (god-king) and what a model monarch's attributes should be; and how the monarch's role related to Islamic principles, including the Islamic ideal of the Caliph of God meting out fair judgement and punishment. Two prominent and pivotal concepts of traditional Malay society, that of daulat (sovereignty) and derhaka (disloyalty) are here analysed and evaluated against the background of the period of absolute monarchy. Moreover, this volume also discusses the parts played by leading ministers and viziers, who often exercised enormous power, explores the role of monarchs in managing and regulating economic activity, and outlines differences between the different sultanates.

This paper was delivered by His Royal Highness Raja Nazrin Shah at a Public Lecture organized by the Institute of Southeast Asian Studies in Singapore on 27 July 2004.

This text traces the history of the Malay rulers from the late colonial period to the first decade of the 21st century, considering the implications of the decline of the Malay rulers under colonial rule, the role of the Japanese Occupation of Malaya in defining postwar Malay identity.

The Malay Sultanates is the 16th and final volume in The Encyclopedia of Malaysia series. It provides a fascinating insight into the history and rich heritage of the Malaysian monarchy, its changing role as the country has developed and its constitutional

Political Change in South-East Asia takes up the debate between those who resist the pressure for democracy and point to unchanging 'Asian' values, and those who believe that the appeal of democracy is universal. The author examines the case for both sides and concludes that the strong state will be a fixture of South-East Asian politics for some considerable time to come. Increasingly close links between the ten states of South-East Asia are likely to reinforce perceptions of a common culture and in the end put up more effective defences against external cultural influence.