Towards A Theology Of Relationship

No other issue in recent times has proved as potentially divisive for the churches as that of same-sex relationships. At the same time as many countries have been moving towards legal recognition of civil partnerships or same-sex marriage, Christian responses have tended towards either finding alliances with proponents of conservative social mores, or providing what amounts to theological endorsement of secular liberal values.

A transformative exploration of queer theology and the debate around same-sex marriage within the Church. Clare Herbert draws on her experience as a priest within the Church of England in a committed same-sex relationship and considers the questions that have shaped religious debate for many years. This book explores the concept of same-sex marriage in relation to the heteronormative definition of marriage, and its effect on past understandings of the sacrament. Interweaving stories from Christians struggling to reconcile their faith with their sexuality alongside wider queer theology and the theology of marriage, Herbert explores the unique understanding of God provided by the experience of committed same-sex love , and lays the groundwork for redefining the traditional definition of marriage.

A great deal has been written about homosexuality and Christianity. Although generally there is a conscious move towards understanding and incorporating the experiences of gay men and women, the Church's response has been to treat homosexuality as a problem within sexual ethics. However, a growing number of gay and lesbian Christians, influenced by liberation movements within and outside the Church, are claiming a place in the Church and finding a voice in theological and ecclesiastical discourse. Elizabeth Stuart suggests that gay people may have some important insights to contribute to theological reflection about sexuality, marriage and celibacy - most notably in the understanding of friendship to include our most intimate and committed relationships. This is not a book about whether Christians should accept or affirm gay people and their relationships. That debate goes on. Dr Stuart's concern here is to ask: supposing lesbian and gay people were equal in the sight of God, what then might heterosexual people learn from them? What new and creative ways of relating might emerge to the benefit of the whole community?

With the theme of relationship receiving renewed attention in a variety of areas, theological expressions of the subject are also being brought back into the spotlight. Although the concept of a personal relationship with God is a common Christian expression, it is often poorly defined. Here, Michael Berra draws on the Swiss theologian Emil Brunner to redefine and rehabilitate the analogy of relationship. Basing his study primarily on Brunner's seminal work Truth as Encounter, Berra proposes that relationship ought to be the central motif for the whole of theology. He investigates the theme in light of modern relationship science, arguing that God-human interaction categorically meets the definition of a relationship, and that it is existentially intended to be intimate. Scholars and church leaders will find in Berra's approach a refreshing voice in this dynamic field.

With the theme of relationship receiving renewed attention in a variety of areas, theological expressions of the subject are also being brought back into the spotlight. Although the concept of a personal relationship with God is a common Christian expression, it is often poorly defined. Here, Michael Berra draws on the Swiss theologian Emil Brunner to redefine and rehabilitate the analogy of relationship. Basing his study primarily on Brunner’s seminal work Truth as Encounter, Berra proposes that relationship ought to be the central motif for the whole of theology. He investigates the theme in light of modern relationship science, arguing that God-human interaction categorically meets the definition of a relationship, and that it is existentially intended to be intimate. Scholars and church leaders will find in Berra’s approach a refreshing voice in this dynamic field.

A growing number of Christians feel drawn to relational theology. The God of the Bible seems thoroughly relational, and we are increasingly aware of our own interrelatedness with others. Contributors to this volume tease out some implications of relational theology in light of a host of issues, doctrines, and agendas. The result is a must-read collection of essays with proposals sure to be the center of conversations for decades to come!

Most theologies suck. They're too technical or they describe a God nobody understands. Sometimes the God portrayed sounds like a controlling boyfriend or absentee parent. Rather than woo or persuade, most theology books clobber readers into submission. This book is different. Thomas Jay Oord presents a theology that makes sense. It fits the way we live our lives and matches our deepest intuitions. To the surprise of some, it harmonizes with sacred scripture... at least the good parts. And it promotes a genuinely loving God. Open and relational theology is controversial. Oord and others have lost their jobs because they embrace it. Others have been booted from religious communities or shunned by families and friends. It's that radical! This way of thinking is life-changing - for good - for so many. This theology doesn't suck. People around the world are turning to open and relational theology. It answers our biggest questions about good and evil, purpose and freedom, love and science. "Timely!" - Cody Stauffer & Craig Morton, All That's Holy Podcast "Cosmic!" - Pete Enns & Jared Byas, Bible For Normal People Podcast "Conceptual!" - Seth Price, Can I Say This in Church? Podcast "Inspirited!" - Jay McDaniel, Conversations in Process Podcast "Clear!" -Joe Smith and Drew Dunbar, Crisis of Faith Podcast "Radical!" - Shaleen Kendrick & Holland Fields, Desert Voices Podcast "Prodigious!" - John Williamson, Deconstructionists Podcast "Relieving!" - Joey Monteleone, Dismantle Podcast "Compelling!" - Loren Richmond Jr, Future Christian Podcast "Liberating!" - Melanie Mudge & Gary Alan Taylor, Holy Heretics Podcast "Magnificent!" - Tripp Fuller, Homebrewed Christianity Podcast "Enlivening!" - Michael Frost, In the Shift Podcast "Tantalizing!" - Jim Stump, Language of God Podcast "Captivating!" - Jason Elam, Messy Spirituality Podcast "Thought-Provoking!" - Gabriel Gordon, Misfits Theology Podcast "Interrogating!" - Todd Littleton, Patheological Podcast "Exceptional!" - Keith Giles, Peace Catalyst Podcast "Zesty!" - Mason Mennenga, A People's Theology Podcast "Tangible!" - Hayden Bruce, Pragmatic Christian Podcast "Clarifying!" - Mary-Anne & Andre Rabe, Question Your Answers Podcast "Trailblazing!" - Todd R. Vick, Reconstruction Rebel Podcast "Peace-Bringing!" - Chris Harman, Redrawing the Bath Podcast "Stimulating!" - Greg Boyd and Dan Kent, ReKnew Podcast "Punchy!" - Ryan T. Mullins, Reluctant Theologian Podcast "Exciting!" - Josh Patterson & Marty Fredrick, (Re)thinking Faith Podcast "A Gift!" - Beth Hayward, Souls in Soles Podcast "Inviting!" - Kurt Willems, Theology Curator Podcast "Accessible!" - Dustin Kensrue, Thrice & Carry the Fire Podcast "R-/evolutionary!" - Tim Victor, Urban Mystic Podcast "User-Friendly!" - Glenn Siepert, What If? Podcast "Reinvigorating!" - Jon Steingard, Wonder & Mystery of Being Podcast

A spirituality based on love, not fear • Shares key, inspiring teachings from A Course in Miracles as well as Hinduism, Buddhism, Gnosticism, and the Sefer Yetzirah, the oldest known Kabbalistic text • Cites philosophical wisdom from Kant, Blake, Jung, and Gurdjieff, alongside cognitive science, to reveal how the world is not difficult and flawed, but our fear-based mind-sets lead us to see it that way • Offers a path to help you regenerate from the “fallen” state and experience God as infinite love and light In the West, theology has almost always meant Christian theology--a hodgepodge of beliefs that are hard to make sense of. Why, for example, should an all-loving, merciful God have gotten mad at the human race because someone ate a piece of fruit six thousand years ago? And why would he send part of himself down to earth to be tortured to death? These beliefs, stated baldly, are nonsensical. Millions of people are realizing this and losing their faith. The time has come to reenvision Christian theology without contradictory teachings laced with fear. It is time for a theology of love and miracles. Richard Smoley reframes Christian theology using logical, consistent, and easy-to-understand teachings of unconditional love and forgiveness. He draws inspiration not only from the Bible, but also from Hinduism, Buddhism, Gnosticism, and from esoteric and mystical teachings, such as A Course in Miracles and the Sefer Yetzirah, the oldest known Kabbalistic text. He explains how the “fallen” state of the human condition, not one of sin but of oblivion, leads us to experience the world as flawed and problematic--not wholly evil, but not wholly good. Citing philosophical wisdom from Kant, Blake, Jung, and Gurdjieff, alongside cognitive science, Smoley reveals how it is not the world that is flawed, but the way we see the world. Sharing key teachings from A Course in Miracles, he shows that our fear-based mind-sets--often filled with anxiety, suffering, and shame--lead us to feel separated from God when, in fact, we are all extensions of a God of infinite love and light. Offering a path to help you regenerate from the “fallen” state and see the real spiritual world and loving God that lies behind it, the author provides ways for each of us to craft our own self-consistent theology. He also lays out a vision for the future of spirituality, a path for present-day religion to transform into something higher and more universal.

Traditionally, religious belief has in the philosophy of religion been understood along more or less epistemological lines. Love of a God of Love develops another understanding of belief, where the moral concept of love is central. In this context, what is distinctive about the concept of love is that it is both the "what" and the "how" of belief: for the one who loves a God of love, the concept of love characterizes both the content side and the act side of the belief. In that respect, this understanding of religious belief makes it possible to avoid certain formalist difficulties, arising when the "what" and the "how" of belief are sharply distinguished.

Romantic theology is where an ordinary relationship between two people can become one that is extraordinary, one that grants them glimpses, visions of perfection. In experiencing romantic love, we experience God, according Charles Williams, one of the finest and most unusual theologians of the 20th century.