Toward A Theology Of Nature

Pannenberg poses theological questions to natural scientists that illuminate his personal position on issues dealing with theology and the natural sciences, especially physics, reviewing the relationship between natural law and contingency, the importance of the spirit in the phenomenon of life, field theory, language, and the theological account for the nature of God and God's creative activity.

POPE BENEDICT said at the beginning of his Pontificate that external deserts in the world are growing, because the internal deserts have become so vast. Therefore the earth's treasures no longer serve to build God's garden for all to live in, but they have been made to serve the powers of exploitation and destruction. This book is a theological investigation of the environment, and takes in scientific, biblical, moral and spiritual themes, all addressed by recent Church teaching on the subject. The starting point is a detailed analysis of the various problems assailing the environment at present. Then a distinction is made between the science of ecology and the ideological overtones which are often associated with this area. Next, an overview of Christian teaching on ecology is present as an antidote to both New Age pseudo-mysticism and political ideology. A Christian theology of the environment is then formulated which has consequences for our moral life and our prayer. PAUL HAFFNER is a priest and professor of theology at Regina Apostolorum University in Rome, visiting professor at the Pontifical Gregorian University, and adjunct lecturer at Duquesne University Roman Campus. Author of over 20 books and 100 articles on philosophical and theological themes, many of his works have been translated into several languages, including Italian, Spanish, Portuguese and Russian. Other published volumes by this author include Mystery of Creation, Mystery of the Church, The Mystery of Mary, The Mystery of Reason and The Sacramental Mystery, all from Gracewing.

James F. Sennett and Douglas Groothuis have assembled a distinguished array of scholars to examine the Humean legacy with care and make the case for a more robust, if chastened, natural theology after Hume.

Haught offers systematic theological reflections on the relation between Christian revelation and the unfolding story of the universe. Using the 'three infinities' - the immense, the infinitesimal, and the complex - he puts forward an appreciation for the grandeur of God, creation, Christ and redemption.

"Professor, mentor, author, disability advocate, seminar leader around the world—Dr. David Anderson corralled his many talents and worldwide experiences to author this important book. The volume should prove invaluable to Christians concerned about disabilities, especially teachers. Without flinching, Dr. Anderson tackles the tough issues: How could a good and benevolent God permit disabled children? Are disabilities the result of sin? How does a Christian teacher of the disabled differ from secular counterparts? Especially helpful is his emphasis on the reflective teacher integrating faith and learning. Certainly this is a volume that belongs on the bookshelves of anyone concerned with disabilities." —Steven A. Kaatz PhD, Graduate Programs in Special Education, Bethel University, St. Paul, Minnesota "I have had the privilege of traveling with Dr. Anderson as he has taught the concepts addressed in this book to educators, pastors, and parents in a variety of countries. I've seen the material come alive as leaders discover the importance of thinking Christianly about disability. This book has the potential of impacting all readers in similar ways. Dr. Anderson challenges all of us to come to grips with a biblical worldview and then to live it out within our spheres of influence. Toward a Theology of Special Education thus encourages all readers to think Christianly about disability. Such thinking will then motivate us to care with God's care and to serve with God's concern for justice and compassion." —Dr. Richard Schoenert, pastor emeritus, Calvary Church, Roseville, Minnesota

"There is nothing in Christian faith that should make one afraid of science's widening and deepening knowledge. No matter how enormous the picture of the natural world turns out to be, it can never surpass the infinity we have always attributed to God."
In this work, John Haught, a leading Catholic theological voice in the study of science and religion, offers his most systematic theological reflections on the relation between Christian revelation and the unfolding story of the universe. In the face of recent discoveries some maintain their faith by clinging to a pre-scientific world view; others conclude that perhaps ""the universe has outgrown the biblical God who is said to be its creator." For Haught, however, exploration of the "three infinities"--the immense, the infinitesimal, and the complex--serves as invitation to an unprecedented appreciation for the grandeur of God, creation, Christ, and redemption.

Over the centuries, theological studies have grappled with the comprehension of Truth and Goodness. However, theology, unlike philosophy, has neglected serious scrutiny of the study of Beauty or Aesthetics. Jo Ann Davidson's Toward a Theology of Beauty investigates this omission. Why should aesthetic dimensions be ignored in theology's quest for ultimate truth? Davidson convincingly states that these would contribute to the ongoing search for a more comprehensive perception of the divine. This book contends that theology is incomplete and impoverished without fundamental deliberations within aesthetic values. A survey of the literature up to the present currently reveals that theological studies, by and large, do not yet realize the extent to which it might be enriched by the biblical aesthetic. God's own nature, His Word in both Testaments including narratives, poetry, literary structures, and vocabulary are all embedded in aesthetic expressions. A systematic study of the biblical aesthetic is one that calls for attention and this book offers a solid and thought-provoking beginning.

Since the rise of modern industrial society, work has come to pervade and rule the lives of men and women. Although there have been many popular books and church documents on on the Christian understanding of work, this is the first scholarly effort to articulate a developed Protestant theology of work. In Work in the Spirit, Miroslav Volf interprets work from a new perspective - in terms of the doctrine of the Holy Spirit. He exhaustively explores the nature of work in both capitalist and socialist societies and considers a variety of work, including industrial, agricultural, medical, political, and artistic work. Examining the importance of alienation in work in industrial and information societies (particularly in the relation of workers to management and technology), he analyzes various forms of such alienation, and elucidates the character of humane work. On the basis of the ÒpneumatologicalÓ theology of work that he develops, Volf rejects the traditional Protestant understanding of work as vocation, and takes the concept of charisma as the cornerstone for his theological reflection on work. He denies that one is ÒcalledÓ to do a particular work irrespective of one's inclinations, and asserts, instead, that it is our privilege to do the kind of work for which God's spirit has gifted us. All human work done in accordance with the will of God, Volf argues, is cooperation with God in the preservation and transformation of the world.

Recognizing the Gift puts twentieth-century Catholic theological conversations on nature and grace, particularly those of Henri de Lubac and Karl Rahner, into dialogue with Continental philosophy, notably the thought of Jean-Luc Marion and Paul Ricoeur. It argues that a renewed theology of nature and grace must build on the accomplishments of the recent past while acknowledging that an engagement with the political is unavoidable for theology. Ultimately, the aim is to revive and broaden discussion of nature and grace by drawing together the insights of contemporary theologians and Continental philosophers. Too often these areas of inquiry remain quite separate, in part due to differing priorities. This work tries to open that conversation, in part by critically pointing out, in dialogue with Ricoeur, the need in Marion’s work for an acknowledgment of recognition, reciprocity, and the political. It thus argues for a theology of nature and grace in terms of recognition of the gift, drawing out the reciprocal and political nature of gift and givenness in opposition to those, including Marion, who would seek to avoid politics and reciprocity as a proper avenue of inquiry for theology.