Tijdschrift Voor Philosophie

-Selected papers on Renaissance philosophy and on Thomas Hobbes offers the best work in these fields by the acclaimed historian of philosophy, Karl Schuhmann (1941-2003), displaying the extraordinary range and depth of his unique scholarship, -Topics covered include Renaissance philosophy of nature; the development of the notion of time in early modern philosophy; Telesio's concept of space; Hermetic influences on Pico, Patrizi and Hobbes; Hobbes's Short Tract; Spinoza and Hobbes; Hobbes's political philosophy, -This book brings together, in chronological arrangement, twelve papers. Though these were published before in some form, several were not easily accessible so far, -All articles have been edited in accordance with the author's wishes, and incorporate his later additions and corrections

The second part of Hegel’s Encyclopaedia of the Philosophical Sciences in outline. Translated, and with an introduction by, MJ Petry. This edition first published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.

The first author in which the traditions of Judaic thought and Greek philosophy flow together in a significant way is Philo of Alexandria. This study presents a detailed and comprehensive examination of Philo's knowledge and utilization of the most popular philosophical work of his day, the "Timaeus" of Plato. A kind of "commentary" is given on all passages in Philo's oeuvre in which the "Timaeus" is used or referred to, followed by a "synthetic" account of the influence that it had on Philo's thought.

A newly reorganized, up-to-date overview of key reference works in philosophy, reflects a veritable explosion of reference sources, both print and online, published over the past decade. Nearly 300 of the 700+ entries consist of new material, with an additional 50 entries substantially revised and updated. English-language sources are emphasized, but important non-English works are also well represented. For professional philosophers, philosophy educators, students from beginning to graduate, and librarians. This guide represents a substantial updating and complete re-organization of the author's 1997 Philosophy: A Guide to the Reference Literature, 2nd edition (1st edition, 1986). It reflects a veritable explosion of reference sources, both print and online, in the field of philosophy over the past decade. Nearly 300 entries (or 40 percent) are entirely new. An additional 50 or so entries have substantial revisions recording new editions, changes in serial publications, series, and websites, or additional volumes completed in multi-volume sets. In addition, it has been entirely re-organized along topical lines. Each of its twenty-three chapters is divided into four sections: (1) general sources, (2) history of philosophy, (3) branches of philosophy, and (4) miscellanea. This new arrangement accords better with the greatly expanded range of philosophy reference sources and makes it easier for the user to identify related sources of different types (bibliographies, dictionaries, web gateways, etc.) on the same topic. Like its predecessor Guide to Reference Sources in Philosophy, the 3rd edition aims to serve a diverse audience of professional philosophers, philosophy educators, students from beginning to graduate, and librarians. All entries include generous annotations that are often evaluative as well as descriptive. English-language sources are emphasized, but non-English works important to researchers or of interest to users with facility in other languages are also well-represented.

The first author in which the traditions of Judaic thought and Greek philosophy flow together in a significant way is Philo of Alexandria. This study presents a detailed and comprehensive examination of Philo's knowledge and utilization of the most popular philosophical work of his day, the Timaeus of Plato. A kind of "commentary" is given on all passages in Philo's oeuvre in which the Timaeus is used or referred to, followed by a "synthetic" account of the influence that it had on Philo's thought.

by Pierre Kerszberg Joseph J. Kockelmans: A Biographical Note Joseph Kockelmans was born on December I, 1923, at Meerssen in the Netherlands. In 1951 he received his doctoral degree in philosophy from the Institute for Medieval Philosophy, Angelico, Rome. Earlier on, he had earned a "Baccalaureate" and a "Licence" from the same institution. Upon his return to the Netherlands, he engaged in a series of post-doctoral studies. His first subject was mathematics, which he studied under H. Busard who taught at the Institute of Technology at Venlo (1952-55). A major turning-point then occurred when, from 1955 to 1962, his post-doctoral research centered simultaneously around physics under A. D. Fokker at the University of Leyden, and phenomenology under H. L. Van Breda at the Husserl Archives of the University of Louvain. Still in the Netherlands, his first position as professor of philosophy was at the Agricultural University of Wageningen from 1963 to 1964. Even though he had been a Visiting Professor at Duquesne University in 1962, the year 1964 marked the actual beginning of his career in the United States. He began by holding a professorship at the New School for Social Research in New York (1964-65). Before establishing himself permanently at the Pennsylvania State University from 1968 onward, where he became a Distinguished Professor of Philosophy in 1990, he also held a professorship at the University of Rittsburgh from 1965 to 1968.

Tome I covers the reception of Kierkegaard in Northern and Western Europe. The articles on Denmark, Norway, Sweden, Finland and Iceland can be said to trace Kierkegaard's influence in its more or less native Nordic Protestant context. Since the authors in these countries (with the exception of Finland) were not dependent on translations or other intermediaries, this represents the earliest tradition of Kierkegaard reception. The early German translations of his works opened the door for the next phase of the reception which expanded beyond the borders of the Nordic countries. The articles in the section on Western Europe trace his influence in Great Britain, the Netherlands and Flanders, Germany and Austria, and France. All of these countries and linguistic groups have their own extensive tradition of Kierkegaard reception.