Thomas Merton Social Critic

"Here is a significant study of the world's most outspoken monk since Martin Luther and the most conspicuous recluse since Simeon Stylites." --

Thomas Merton: Social Critic organizes and critically analyzes the social thought of the Cistercian monk who has become an internationally known symbol of the spiritual element in man. The author evaluated all of Merton's writings, published and unpublished, then discussed his interpretations with Merton personally. The result is a perceptive relation of Merton's social thought to its genesis in his own life experiences and contemplation, a faithful rendering of Merton's thought on the problems of our time. Merton, the author makes clear, called for a spiritual, social, and religious union. It was a poetic and sometimes unimplemented solution to alienation and division, a valid and authentic, if at times limited, response to the contemporary chaos. This study will be greeted by a strong reaction from Mertonians everywhere.

In this unique meditation on the life and writings of Thomas Merton we have a rich sampler of Merton's words on the spiritual life. The author has discovered the sources of Merton's inspiration and connects these to the monk's own vision that is crystallized in prayer and contemplation. It is his hope that these short chapters "will lead to an attentive meditation of Merton's own writings and to a continuing search for a contemplative foundation of our own fragmented lives." [Introduction].

This new edition traces the evolution of Thomas Merton's social thought, particularly as it evolved toward a way of nonviolence and peacemaking grounded in contemplation and Christian love. It identifies the social context that shaped Merton, including civil rights and racism, the Vietnam War, and a growing nuclear threat. And it explores the religious influences and experiences that shaped Merton, including Catholic social teaching--particularly Pope John XXIII's encyclical letter Pacem in Terris ( Peace on Earth )--the words and actions of Mahatma Gandhi and Martin Luther King Jr., the practice of contemplation and Zen, and Merton's own life as a Trappist monk.

"In May and October of 1968, Thomas Merton offered two extended conferences at Our Lady of the Redwoods Abbey, a Cistercian women's community in Northern California. It is comprised of previously unpublished letters and over twenty-six hours of conference talks"--

This is intended to be a very simple book, an elementary treatment of a few basic ideas in Christian spirituality. Hence it should be useful to any Christian, and indeed to anyone who wants to acquaint himself with some principles of the interior life as it is understood in the Catholic Church. Nothing is here said of such subjects as “contemplation” or even “mental prayer.” And yet the book emphasizes what is at once the most common and the most mysterious aspect in the Christian life: grace, the power and the light of God in us, purifying our hearts, transforming us in Christ, making us true sons of God, enabling us to act in the world as his instruments for the good of all men and for his glory. This is therefore a meditation on some fundamental themes appropriate to the active life. It must be said at once that the active life is essential to every Christian. Clearly the active life must mean more than the life which is led in religious institutes of men and women who teach, care for the sick, and so on. (When one is talking of the “active life” as opposed to the “contemplative life,” this is the usual reference.) Here action is not looked at in opposition to contemplation, but as an expression of charity and as a necessary consequence of union with God by baptism.

This volume provides a broad cross-section of Merton's work as an essayist, collecting pieces that are characteristic examples of his astonishing output and the fantastic breadth of his interests. The essays range from the wisdom of the desert fathers to the novels of Faulkner and Camus, from interreligious dialogue to racial justice.