This Is Judaism

A presentation of both an introduction to Judaism and an analysis of its essence in the light of the Holocaust and the creation of the state of Israel, written by a contemporary American philosopher. It begins with the religious situation of the contemporary Jew, and covers topics such as anti-Semitism, Zionism, and the relationship between Judaism and other religions.

Contemporary Jews. The book is at once a beginner's invitation to the profundity of Jewish spirituality and a rich rethinking of texts and positions for those who have already walked some distance along the Jewish path.

The classic, essential guide to the beliefs, ideals and practices that form the historic Jewish faith.

Shlomo Sand was born in 1946, in a displaced person’s camp in Austria, to Jewish parents; the family later migrated to Palestine. As a young man, Sand came to question his Jewish identity, even that of a “secular Jew.” With this meditative and thoughtful mixture of essay and personal recollection, he articulates the problems at the center of modern Jewish identity. How I Stopped Being a Jew discusses the negative effects of the Israeli exploitation of the “chosen people” myth and its “holocaust industry.” Sand criticizes the fact that, in the current context, what “Jewish” means is, above all, not being Arab and reflects on the possibility of a secular, non-exclusive Israeli identity, beyond the legends of Zionism.

Winner of the National Jewish Book Award in American Jewish Studies—an engaging firsthand portrait of American Judaism today American Judaism has been buffeted by massive social upheavals in recent decades. Like other religions in the United States, it has witnessed a decline in the number of participants over the past forty years, and many who remain active struggle to reconcile their hallowed traditions with new perspectives—from feminism and the LGBTQ movement to "do-it-yourself religion" and personally defined spirituality. Taking a fresh look at American Judaism today, Jack Wertheimer, a leading authority on the subject, sets out to discover how Jews of various orientations practice their religion in this radically altered landscape. Which observances still resonate, and which ones have been given new meaning? What options are available for seekers or those dissatisfied with conventional forms of Judaism? And how are synagogues responding? Offering new and often-surprising answers to these questions, Wertheimer reveals an American Jewish landscape that combines rash disruption and creative reinvention, religious illiteracy and dynamic experimentation.

Gateway to Judaism is an insider's engaging look at the mindset, values, and practices of Judaism in the 21st century. As a senior lecturer and outreach expert with Gateways Seminars, Rabbi Mordechai Becher has helped thousands of people reconnect with the beauty, wisdom and relevance of their Jewish heritage. Often asked to recommend "just one book" that would explain the essentials of Jewish life and thought , he decided to write it himself! Delving beneath common perceptions of Jewish tradition, Rabbi Becher presents fresh and meaningful perspectives that will educate and inspire you. Among the many intriguing topics he addresses are: Is there spirituality in Judaism? In our age of labor-saving devices, do we still need a Sabbath? What is Judaism's view on death and the afterlife? Why is Judaism so full of laws? Why should I pray? Does God really want to hear my complaints? Can Judaism enhance my marriage? Isn't circumcision just an ancient rite of initiation? Is it still relevant? Why is Israel so central to Judaism? Does a religion need a land? Why does a mourner say Kaddish? Wasn't keeping kosher a health measure? Does it still have a purpose today? How can I add meaning to my Passover Seder? Gateway to Judaism reveals Judaism's power to elevate your life. Whether you are new to Jewish tradition, familiar with its practice, or simply curious, you will find this book an illuminating guide to a joyous and fulfilling lifestyle. -- from dust cover.

A new approach to understanding Jewish thought since the eighteenth century Is Judaism a religion, a culture, a nationality—or a mixture of all of these? In How Judaism Became a Religion, Leora Batnitzky boldly argues that this question more than any other has driven modern Jewish thought since the eighteenth century. This wide-ranging and lucid introduction tells the story of how Judaism came to be defined as a religion in the modern period—and why Jewish thinkers have fought as well as championed this idea. Ever since the Enlightenment, Jewish thinkers have debated whether and how Judaism—largely a religion of practice and public adherence to law—can fit into a modern, Protestant conception of religion as an individual and private matter of belief or faith. Batnitzky makes the novel argument that it is this clash between the modern category of religion and Judaism that is responsible for much of the creative tension in modern Jewish thought. Tracing how the idea of Jewish religion has been defended and resisted from the eighteenth century to today, the book discusses many of the major Jewish thinkers of the past three centuries, including Moses Mendelssohn, Abraham Geiger, Hermann Cohen, Martin Buber, Zvi Yehuda Kook, Theodor Herzl, and Mordecai Kaplan. At the same time, it tells the story of modern orthodoxy, the German-Jewish renaissance, Jewish religion after the Holocaust, the emergence of the Jewish individual, the birth of Jewish nationalism, and Jewish religion in America. More than an introduction, How Judaism Became a Religion presents a compelling new perspective on the history of modern Jewish thought.

What does the Torah say that makes it relevant to today? How can we understand the mitzvos? Why should I believe? Why be Jewish? What does a Jew have to do? Is science an enemy of Judaism?JEP has answers. For decades, the Jewish Education Prog

An award-winning journalist tells you everything you need to know about being Jewish in this user-friendly guide that explains not only what Jews do and believe, but why.