Third Book Of Enoch No Notes Version Theology Theosophy

This is the NOTELESS VERSION. (This version has no references or background information. For full notes and background information, see: The Third Book of Enoch (NOTES Version) (Theosophy, Merkabah, Mysticism, Kabbalah, Rosicrucianism) by Dr. A. Nyland.) This is a NEW (2010) easy-to-read translation by ancient languages scholar Dr. A. Nyland and is NOT one of the many Public Domain translations of Enoch NOR IS IT A REWORDED PUBLIC DOMAIN VERSION of Enoch. Great advances which have been made in ancient word meaning in the last twenty years were unknown to the translators of the public domain versions of the late 19th and early 20th centuries. Enoch ascends to heaven and is transformed into the angel Metatron. Jewish mysticism traces to the Merkabah practices of the 1st c.CE. The goal of Merkabah Mysticism was to enter a trance-like state by means of fasting, meditation, prayer and incantation, and thus ascend to heaven to God's heavenly throne room and experience God's Throne-Chariot (Hebrew: "Merkabah"). 3 Enoch is of interest to Kabbalists, to Rosicruciansim and Theosophy, as well as to anyone interested in Reference, Christian Books and Bibles.

This is a translation by Dr. Edward Hammond. The First Book of Enoch was lost for centuries to the western world although it was kept by the Ethiopian church. In 1773 the Scottish explorer James Bruce heard that the Book of Enoch may have been in Ethiopia so traveled there and procured three copies. In 1821 Richard Laurence, a professor of Hebrew at Oxford, produced the first English translation. Fragments of ten Enoch manuscripts were found among the Dead Sea Scrolls. It is quoted by New Testament Book of Jude. This book contains all sections of The First Book of Enoch: The Book of the Watchers The Book of Parables of Enoch The Astronomical Book The Book of Dream Visions The Epistle of Enoch It is of particular interest to anyone with an interest in angels and demons, or Bible history in general. The Books of Enoch: The Complete Set also contains 2 Enoch (also known as The Slavonic Enoch, or The Secrets of Enoch) and contains the Extended Version; and 3 Enoch (also known as The Hebrew Book of Enoch.)

This is a NEW Translation of ALL THREE Books of Enoch, with extensive commentary. Many of the Book of Enoch books available are in fact public domain (the R. H. Charles version of 1917) which means that they can be given away to anyone for free, by anyone. This book is NOT one of those. What is the problem with public domain versions? They are full of errors, as they are around 100 years old and out-dated scholarship. Sure, they might be cheap, but most of the information is wrong. World renowned scholar Dr. A. Nyland has a doctorate in ancient languages and word meaning. She was a college professor at the University of New England, Australia, lecturing in ancient languages. She has appeared on television and radio numerous times speaking about ancient languages and ancient peoples. These days, many non-translators (some of whom actually claim to be translators) sell the public domain version of 1917 by R.H. Charles (both as is, and also disguised by slight rewording) as a commercial venture. This version reflects the knowledge of The Book of Enoch as it was back in 1917. Great advances have been made since then. This (all 3 Books of Enoch) is a NEW (2010) and easy-to-read translation by ancient languages scholar Dr. A. Nyland and is NOT the 1917 R.H. Charles Public Domain translation of The Book of Enoch. The Book of Enoch is of importance to theosophy and mysticism. This book is an easy to read translation with cross references, copious background notes, and notes. This new translation by Dr. A. Nyland contains all 3 Books of Enoch: 1) 1 Book of Enoch (Also called The Ethiopic Book of Enoch) 2) 2 Book of Enoch (Also called The Slavonic Book of Enoch, The Secrets of Enoch). Also contains the extended version of 2 The Book of Enoch, The Exaltation of Melchizedek. 3) 3 Book of Enoch (Also called The Hebrew Book of Enoch) The Books of Enoch are of interest to a wide audience: theosophy, mysticism. 1 Book of Enoch tells of the Watchers, a class of angel, who taught humans weapons, spell potions, root cuttings, astrology, astronomy, and alchemy. The Watchers also had sex with human women and produced the Nephilim. For this, they were imprisoned and cast into Tartarus. This is also mentioned in the New Testament. In 2 Book of Enoch, two angels take Enoch through the 7 heavens. This volume contains the extended version of 2 Book of Enoch, The Exaltation of Melchizedek. In 3 Book of Enoch, Enoch ascends to heaven and is transformed into the angel Metatron. This is about the Merkabah and is of interest to those who study mysticism and magic, and to Kabbalists. People interested in theosophy or mysticism will find this book invaluable, as will Rosicrucians.

3 Enoch, also called "The Third Book of Enoch," "The Hebrew Book of Enoch," and "The Book of the Palaces," purports to have been written in the second century A.D. by a Rabbi, who became a 'high priest' after he had visions of an ascension to Heaven, 90 AD - 135 A.D. The book is part of the Merkabah tradition, which are writings with the theme of ascension into heaven. The name is derived from a Hebrew word meaning " chariot," referring to Ezekiel's vision beginning in Ezekiel 1:4. 3 Enoch is also part of the Temple or Hekalot body of literature. The name Sefer Hekhalot means, "Palaces" or "Temples." 3 Enoch is one of the supreme sources of Jewish mystical knowledge. The Hebrew Book of Enoch (3 Enoch) has been translated using Hebrew source materials and contains "in-text" commentary. This volume contains copious notes designed to guide the reader through the difficulties of language, theology, and mystical references. It is a necessary resource for those engaged in the study of religion, religious history, or mysticism.

Buy the Paperback, get the Kindle version for free!Many of the Book of Enoch books available are in fact public domain (the R. H. Charles version of 1917) which means they can be given away to anyone for free, by anyone. This book is NOT one of those. What is the problem with public domain versions? They are full of errors, as they are around 100 years old and out-dated scholarship. Sure, they might be cheap, but most of the information is wrong.World renowned scholar Dr. A. Nyland has a doctorate in ancient languages and word meaning. She was a college professor at the University of New England, Australia, lecturing in ancient languages. She has appeared on television and radio numerous times speaking about ancient languages and ancient peoples.These days, many non-translators (some of whom actually claim to be translators) sell the public domain version of 1917 by R.H. Charles (both as is, and also disguised by slight rewording) as a commercial venture. This version reflects the knowledge of The Book of Enoch as it was back in 1917. Great advances have been made since then. This (all 3 Books of Enoch) is a NEW (2010) and easy-to-read translation by ancient languages scholar Dr. A. Nyland and is NOT the 1917 R.H. Charles Public Domain translation of The Book of Enoch.The Book of Enoch is of importance to theosophy, mysticism and angelology and demonology.This book is an easy-to-read translation with cross references, copious background notes, and notes. This new translation by Dr. A. Nyland contains all 3 Books of Enoch: 1) 1 Book of Enoch (Also called The Ethiopic Book of Enoch) 2) 2 Book of Enoch (Also called The Slavonic Book of Enoch, The Secrets of Enoch). Also contains the extended version of 2 The Book of Enoch, The Exaltation of Melchizedek. 3) 3 Book of Enoch (Also called The Hebrew Book of Enoch) The Books of Enoch are of interest to a wide audience: theosophy, mysticism. 1 Book of Enoch tells of the Watchers, a class of angel, who taught humans weapons, spell potions, root cuttings, astrology, astronomy, and alchemy. The Watchers also had sex with human women and produced the Nephilim. For this, they were imprisoned and cast into Tartarus. This is also mentioned in the New Testament. In 2 Book of Enoch, two angels take Enoch through the 7 heavens. This volume contains the extended version of 2 Book of Enoch, The Exaltation of Melchizedek. In 3 Book of Enoch, Enoch ascends to heaven and is transformed into the angel Metatron. This is about the Merkabah and is of interest to those who study mysticism and magic, and Kabbalah. People interested in theosophy or mysticism will find this book invaluable, as will Rosicrucians.

Published in 1928, this is the ancient scripture, 3 Enoch or The Hebrew Book Of Enoch. Edited and translated with commentary and notes by Hugo Odeberg.

Helena Blavatsky's 'There is no Religion Higher than the Truth' is a groundbreaking esoteric work that delves into the philosophies of Theosophy and spiritualism. Blavatsky's literary style is rich in symbolism and mysticism, making this book a significant contribution to the occult literature of the late 19th century. The content of the book explores the idea that ultimate reality can only be found through personal spiritual experience, rejecting the notion of religious dogma and emphasizing the importance of universal truths. This book is a must-read for those interested in the intersection of spirituality, philosophy, and metaphysics. Blavatsky's use of ancient wisdom and her own metaphysical experiences come together to create a compelling narrative that challenges conventional beliefs and encourages readers to seek their own spiritual path. Helena Blavatsky was a prolific writer and influential spiritual leader who co-founded the Theosophical Society. Her vast knowledge of Eastern and Western spiritual traditions, as well as her personal experiences with the esoteric, inspired her to write this book. Blavatsky's unique perspective and deep insights into metaphysical concepts make her a pioneer in the spiritual literature genre. 'There is no Religion Higher than the Truth' is recommended for readers seeking a deeper understanding of universal truths and the spiritual journey towards enlightenment.

In recent years more and more scholars have become aware of the fact that the 19th century movement of the Wissenschaft des Judentums engaged in essential research of kabbalistic texts and thinkers. The legend of Wissenschaft’s neglect for the mystic traditions of Judaism is no longer sustainable. However, the true extent of this enterprise of German Jewish scholars is not yet known. This book will give an overview of what the leading figures have actually achieved: Landauer, Jellinek, Jost, Graetz, Steinschneider and others. It is true that their theological evaluation of the "worth" of kabbalah for what they believed was the ‘essence of Judaism’ yielded overall negative results, but this rejection was rationally founded and rather suggests a true concern for Judaism that transcended their own emancipation and assimilation as German Jews.