Theosophy And Occultism

1910 a series of reprints of rare philosophy on: Practical Occultism; Occultism Versus the Occult Arts; Blessings of Publicity; Hypnotism; Black Magic in Science; Signs of the Times, etc.

This work builds on the foundation of the Popol Vuh, the document that retraces in mythical language the four ages, or stages of civilization, that all of America has undergone to some degree. It also moves from the Popol Vuh into later times through myths and legends of the Aztec and Iroquois. Myth and history are placed side by side in a scientific and imaginative approach that documents the correlation between pre-historical and historical periods and the spiritual events that ushered them in, as narrated in the myths and legends of North America. This approach reconciles Western analytical consciousness with the Native American language of myths and legends. All of this is placed first in the perspective of Maya spiritual tradition, and then from the perspective that the twentieth-century research of Rudolf Steiner brought to light, especially in relation to the events that took place in Central America two thousand years ago, about which only Rudolf Steiner has spoken. The first part of the work explores events of 2,000 years ago and their consequences in the onset of Maya civilization. The second part researches the rise of new spiritual influences around the time just before the arrival of Columbus in America. At the extremes of the spectrum, we find Aztec and Iroquois worldviews. Both cosmologies have links, subtle or obvious, with the Popol Vuh, whether continuing or reinterpreting its original message. This polarity carries momentous consequences for global social trends in modern world history. Spiritual Turning Points of North American History brings a fresh perspective to North American history and the meeting of European and First Nations worldviews.

Occultism (from the Latin occultus, meaning "hid") as presented here refers primarily to the esoteric theosophy concealed in religion and nature. In this series of articles, Blavatsky clarifies the "essential difference between theoretical and practical Occultism", and the gulf that separates harmful occult practices from the occult path of altruism. Also included is a timely three-part article on "The Esoteric Character of the Gospels" which casts revealing light on the mystery of Jesus -- as man and as Christ -- and also upon the succession of messianic ages.