Theology Between Church University And Society

STAR - Studies in Theology and Religion 6 Theology between Church, University, and Society includes contributions to the international NOSTER conference “Theology between Church, University and Society,” held in the Netherlands in June 2000. In the current academic world theologians are often suspected of confessionalism, bias and narrow-mindedness. They in turn try to regain respect by producing specialist historical, empirical and analytical studies that are in line with other academic research. This retreat into neutrality renders them suspect in the eyes of their religious communities. Some churches react by reformulating their appointment policies, and become more strict in order to secure the full loyalty of the theological staff of their institutions. Therefore, many theologians feel a conflict between loyalty to their tradition and loyalty to the academic world. Student populations have also changed considerably during the last few decades. Quite a number of students have a lively interest in religion but no religious affiliation at all. University teachers have to adapt to these new audiences and faculties need to reorient themselves to reestablish their goals. This volume is concerned with these three challenges: academic, religious and societal. In all of the contributions the tension between descriptive research and normative theses or the relation between theology and society at large is discussed. Not only are there descriptions of the structures of theological institutions in the Netherlands, the USA, and South Africa but also of the relations between churches and theological institutions, and Vatican policy regarding theological faculties.

This collection of essays from one of America's great theological minds explores the nature and meaning of Christian community. First published between 1945 and 1960, these essays make clear for the first time H. Richard Niebuhr's moral theology of the church. Understanding Christianity itself as a movement--and not an institution--Niebuhr argues that, at their best, Christian communities should express the ongoing, transforming relation of God and the world. The Library of Theological Ethics series focuses on what it means to think theologically and ethically. It presents a selection of important and otherwise unavailable texts in easily accessible form. Volumes in this series will enable sustained dialogue with predecessors though reflection on classic works in the field.

Lieven Boeve examines the place of theology in the university, the church and society. He emphasizes that theology certainly belongs to all of these three domains as it belongs to the nature of theology to involve itself in all three spheres, especially at the crossroads where they overlap. Boeve discusses the recent document Theology Today from the International Theological Commission which circumscribes theology's place and task in the Catholic Church. Boeve discusses how the difficult relation between theology and philosophy is typical for a Church which has difficulty with the dialogue in today's world; as well as examines the relation between theology and religious studies. Going further, Boeve offers a reflection on Catholic identity today, focusing more specifically on education. He presents four models for considering the identity of Catholic schools in the light of the changed society and argues that dialogue in a context of plurality and difference can lead to new, fruitful ways to shape even the Catholic identity. Boeve concludes his discussion with a short assessment of Pope Benedict's papacy and emphasizes the need for the Catholic Church to convert itself before it can call the world to do the same.

The Body of Writing: An Erotics of Contemporary American Fiction examines four postmodern texts whose authors play with the material conventions of "the book": Joseph McElroy's Plus (1977), Carole Maso's AVA (1993), Theresa Hak Kyung Cha's DICTEE (1982), and Steve Tomasula's VAS (2003). By demonstrating how each of these works calls for an affirmative engagement with literature, Flore Chevaillier explores a centrally important issue in the criticism of contemporary fiction. Critics have claimed that experimental literature, in its disruption of conventional story-telling and language uses, resists literary and social customs. While this account is accurate, it stresses what experimental texts respond to more than what they offer. This book proposes a counter-view to this emphasis on the strictly privative character of innovative fictions by examining experimental works' positive ideas and affects, as well as readers' engagement in the formal pleasure of experimentations with image, print, sound, page, orthography, and syntax. Elaborating an erotics of recent innovative literature implies that we engage in the formal pleasure of its experimentations with signifying techniques and with the materiality of their medium. Such engagement provokes a fusion of the reader's senses and the textual material, which invites a redefinition of corporeality as a kind of textual practice.

Intended for upper division college students, seminarians, and pastors, The Community of Jesus delivers a biblical, historic, systematic, and missional theology of the church. Today the word church provokes wide-ranging reactions and generates discussion on a variety of issues among Christians and non-Christians alike. In order to sort through this maze of responses and topics, a biblical and theological foundation must be laid that provides a clear vision of the church of the Lord Jesus Christ and its significance in God’s eternal purpose. With extensive pastoral, teaching, missions, and administrative experience, this team of contributors carefully sets forth the biblical teachings concerning the church and then builds on this core material, relating the theology of the church to salvation history, church history, God’s glory, and God’s mission: • Paul R. House, “God Walks with His People: Old Testament Foundations”• Andreas J. Köstenberger, “The Church According to the Gospels”• Kendell H. Easley, “The Church in Acts and Revelation: New Testament Bookends”• David S. Dockery, “The Church in the Pauline Epistles”• Ray Van Neste, “The Church in the General Epistles”• James A. Patterson, “The Church in History: Ecclesiastical Ideals and Institutional Realities”• Stephen J.Wellum, “Beyond Mere Ecclesiology: The Church as God’s New Covenant Community”• Christopher W. Morgan, “The Church and the Glory of God”• Bruce Riley Ashford, “The Church in the Mission of God”

Theology Shaped by Society argues that the sociology of knowledge can make an important contribution to theology. Part I argues that theology can be seen as a 'socially constructed reality' that is sometimes dangerously related to power but, at other times, that is a positively engaged discipline taking the risk of being shaped by particular societies and cultures. From this second perspective theology is seen properly as a thoroughly relational discipline, as itself a social system. Part II examines mission shaped by society and maps this in practical terms by examining recent, and surprising, religious trends in York. Part III shows how music can imaginatively shape theology and reveal unexpected resonances. Over the last 30 years a number of theologians have been using aspects of sociology alongside the more traditional resources of philosophy. In turn, sociologists with an interest in theology have also contributed to an interaction between theology and sociology. The time is right to revisit the dialogue between theologians and sociologists. In his new trilogy on Sociological Theology, Robin Gill makes a renewed contribution to the mapping of three abiding ways of relating theology and sociology, with the three volumes covering: Theology in a Social Context; Theology Shaped by Society; and Society Shaped by Theology.

How can the Catholic faith help not only Catholics, but all people, build a just and flourishing society? The Catholic Church contributes first and foremost to the common good by forming the consciences of the faithful. Faith helps reason achieve an understanding of the common good and guides individuals in living justly and harmoniously. In this book, J. Brian Benestad provides a detailed, accessible introduction to Catholic social doctrine (CSD), the Church’s teachings on the human person, the family, society, political life, charity, justice, and social justice. Church, State, and Society explains the nuanced understanding of human dignity and the common good found in the Catholic intellectual tradition. It makes the case that liberal-arts education is an essential part of the common good because it helps people understand their dignity and all that justice requires. The author shows the influence of ancient and modern political philosophy and examines St. Augustine, St. Thomas Aquinas, papal social encyclicals, Vatican Council II, and postconciliar magisterial teaching. Benestad highlights the teachings of popes John Paul II and Benedict XVI that the attainment of the common good depends on the practice of the virtues by citizens and leaders alike. In addition to discussing the tension between CSD and liberal democracy, the book takes an in-depth look at: –Key themes of social life: the dignity of the human person, human rights, natural law, and the common good –Three principal mediating institutions of civil society: family, Church, and Catholic university –The economy, work, poverty, immigration, and the environment –The international community and just war principles “Excellent . . . The best treatment of Catholic Social Doctrine as a whole and a precious reminder of the intrinsically problematic character of modern democracy.” —Perspectives on Political Science

A substantial and definitive introduction to public theology by one of the leading experts in the field.A key text for third year undergraduate modules and MA courses in Social Ethics, Political Theology and Public Theology.

Intersex bodies have been figured as troubling by doctors, parents, religious institutions and society at large. In this book, scholars draw on constructive and pastoral theologies, biblical studies, and sociology, suggesting intersex's capacity to 'trouble' is positive, challenging unquestioned norms and assumptions in religion and beyond.