Theological Manuscripts

David C. Parker is one of the world’s foremost specialists in the study of the New Testament text and of Greek and Latin manuscripts. In addition to editions, monographs and more popular writings, he has published many articles on different aspects of textual criticism. This volume brings together twentyfive of them in a revised and updated version. The collection is divided into three topics. The first deals with manuscript studies. As well as three very different studies of Codex Bezae, there are articles and reports on individual manuscripts and classes of manuscripts and reports on visits to libraries. The second section has the theme of textual criticism. It includes broader studies dealing with the theory of the discipline and more detailed discussions of particular problems, including translations into Latin, techniques for grouping Greek manuscripts, and the comparison of modern editions. The third section contains papers in which Parker has discussed the often overlooked relationship between textual criticism and theology. These studies explore particular textual problems and their wider significance, and cover topics as varied as “Jesus and Textual Criticism”, “Calvin’s Biblical Text” and “The Early Tradition of Jesus’ Sayings on Divorce”.

One no. of each vol. is the academic catalog of the Seminary, 1907-77, which is published separately, 1978-

Julian among the Books: Julian of Norwich’s Theological Library brings together innovative research on aspects of the Showing of Love, especially the Pan-European background of its manuscripts, and their contexts, arguing for the concept of ‘Holy Conversations’ in a mise en abyme, where her readers, breaking the frame, participate in her contemplative visions. It discusses the three versions of her text, her knowledge of Hebrew, and her Benedictine context and its lectio divina, including textual and physical links with the Norwich monk, Cardinal Adam Easton, OSB, his collegial friendship with St Catherine of Siena and St Catherine of Sweden, and his support for St Birgitta of Sweden’s canonisation. The book also explores the library of texts of the ‘Friends of God’ movement, including the Mirror of Simple Souls of Marguerite Porete, presents the texts of Julian’s conversation with Margery Kemp, and discusses the exiled Brigittine and Benedictine nuns who continued to treasure and copy Julian’s text on the Continent following England’s Reformation. Scholarly methods used in this study include palaeography, codicology, iconography, reader reception, discourse on the Body, use of Hebrew, Greek and Latin, and the concepts of ‘Holy Conversation’ and ‘Textual Communities’. It gives much of the text of the Westminster Manuscript in translation, along with many quotations from the Westminster, Paris and Sloane manuscripts in their original layout and spelling. Illustrated with colour plates of the Julian manuscripts in the centrefold and other images, and black and white figures throughout the body of the text, it brings the reader as close as possible to Julian’s writing, her context, and her preservation by other women contemplatives throughout time.

Perceptions of Medieval Manuscripts takes as its starting point an understanding that a medieval book is a whole object at every point of its long history. As such, medieval books can be studied most profitably in a holistic manner as objects-in-the-world. This means readers might profitably account for all aspects of the manuscript in their observations, from the main texts that dominate the codex to the marginal notes, glosses, names, and interventions made through time. This holistic approach allows us to tell the story of the book's life from the moment of its production to its use, collection, breaking-up, and digitization--all aspects of what can be termed 'dynamic architextuality'. The ten chapters include detailed readings of texts that explain the processes of manuscript manufacture and writing, taking in invisible components of the book that show the joy and delight clearly felt by producers and consumers. Chapters investigate the filling of manuscripts' blank spaces, presenting some texts never examined before, and assessing how books were conceived and understood to function. Manuscripts' heft and solidness can be seen, too, in the depictions of miniature books in medieval illustrations. Early manuscripts thus become archives and witnesses to individual and collective memories, best read as 'relics of existence', as Maurice Merleau-Ponty describes things. As such, it is urgent that practices fragmenting the manuscript through book-breaking or digital display are understood in the context of the book's wholeness. Readers of this study will find chapters on multiple aspects of medieval bookness in the distant past, the present, and in the assurance of the future continuity of this most fascinating of cultural artefacts.

David C. Parker is one of the world's foremost specialists in the study of the New Testament text and of Greek and Latin manuscripts. In addition to editions, monographs and more popular writings, he has published many articles on different aspects of textual criticism. This volume brings together twentyfive of them in a revised and updated version. The collection is divided into three topics. The first deals with manuscript studies. As well as three very different studies of Codex Bezae, there are articles and reports on individual manuscripts and classes of manuscripts and reports on visits to libraries. The second section has the theme of textual criticism. It includes broader studies dealing with the theory of the discipline and more detailed discussions of particular problems, including translations into Latin, techniques for grouping Greek manuscripts, and the comparison of modern editions. The third section contains papers in which Parker has discussed the often overlooked relationship between textual criticism and theology. These studies explore particular textual problems and their wider significance, and cover topics as varied as "Jesus and Textual Criticism", "Calvin's Biblical Text" and "The Early Tradition of Jesus' Sayings on Divorce".