The Yoga Of Self Perfection Based On Sri Aurobindos Synthesis Of Yoga

The Yoga of Self-Perfection brings to completion Panditji's systematic series of talks on Sri Aurobindo's The Synthesis of Yoga. The Yoga of Self-Perfection recognizes a Divine purpose in life and starts from the premise that the ultimate aim of life is not simply escape, but rather, to work out the divine perfection in manifestation.

"ALL LIFE IS YOGA." Sri Aurobindo was an Indian philosopher, yogi, guru, poet. He developed a spiritual practice he called Integral Yoga. In this masterful study of Yoga, Sri Aurobindo explained the spiritual realization that not only liberated but transformed human nature, enabling a divine life on earth. The main objective of his teachings was to increase the level of consciousness of people and to aware people of their true selves. This book is a synthesis of many of the most important Indian spiritual philosophies, and is by far the most relevant to modern humanity and the most inspiring to westerners. If you've done some yoga, then move along to Sri Aurobindo and see what you can learn from one of the most fascinating minds of the past hundred years. This essay is plenty of very profound thought, and you will not leave this fantastic work without spiritual growth. EXCERPT: "THE FUNDAMENTAL idea of a Yoga of self-perfection must be, under these conditions, a reversal of the present relations of the soul of man to his mental, vital and physical nature. Man is at present a partly self-conscious soul subject to and limited by mind, life and body, who has to become an entirely self-conscious soul master of his mind, life and body. Not limited by their claims and demands, a perfect self-conscious soul would be superior to and a free possessor of its instruments. This effort of man to be master of his own being has been the sense of a large part of his past spiritual, intellectual and moral strivings. In order to be possessor of his being with any complete reality of freedom and mastery, man must find out his highest self, the real man or highest Purusha in him, which is free and master in its own inalienable power. He must cease to be the mental, vital, physical ego; for that is always the creation, instrument and subject of mental, vital, physical Nature. This ego is not his real self, but an instrumentation of Nature by which it has developed a sense of limited and separate individual being in mind, life and body."

"The Synthesis of Yoga is probably the most extensive, comprehensive and innovative examination of Yoga in modern times, and by one of the greatest Yogis and seers of all time, Mahayogi Sri Aurobindo....Sri Aurobindo called his Yoga an "Integral Yoga." It was he who invented the term integral yoga and the idea of an integral approach to life, terms that now many people and yoga groups use for their own activities. Yet by integral Yoga, Aurobindo meant combining the three great Yogas of Karma Yoga or the Yoga of Action, Bhakti Yoga or the Yoga of Devotion, and Jnana Yoga or the Yoga of Knowledge leading to an all inclusive Yoga of Self-Perfection. That great original integral Yoga is what is explained in this yogic classic of the Synthesis of Yoga.

Santosh Krinsky has endeavored to make Sri Aurobindo's teachings relevant and readable to the very different audience today, without compromising the essence of his teaching. I do not think that any other writer in America has better represented Aurobindo's teachings today than Santosh. This is a difficult task to be sure but one that he has been able to do consistently and with depth of thought. The reader is guided through short episodes that can constitute a simple yet direct immersion into the heart of Aurobindo's teachings. Krinsky has approached The Synthesis of Yoga in four volumes of which this current book is the fourth and final one, which addresses Sri Aurobindo's unique contribution of the Yoga of Self-Perfection. This helps the reader understand the depths of Yoga and how it can be used to make fundamental changes in our being and character that are more important and enduring than mere outer changes in our body. - David Frawley, author of Yoga and Ayurveda

The Synthesis of Yoga is Sri Aurobindo's principal work on yoga: an examination of the traditional systems and an explanation of his own method of Integral Yoga. Truth of philosophy is of a merely theoretical value unless it can be lived, Sri Aurobindo wrote, and we have therefore tried in the 'Synthesis of Yoga' to arrive at a synthetical view of the principles and methods of the various lines of spiritual self-discipline and the way in which they can lead to an integral divine life in the human existence. Sri Aurobindo discusses at considerable length the three great yogic paths of Knowledge, Works and Love, and comments more briefly on other paths: Hatha Yoga, Raja Yoga and the Tantric Yogas. In the final part of the book, the Yoga of Self-Perfection , he describes his own system of yoga, known as the Integral Yoga, through which his philosophy of supramental transformation and conscious evolution could be lived in life and finally the transformation of Man into Superman could be achieved. Unlike the other systems, the aim of the Integral Yoga is not only to enter into the divine consciousness but to bring it down on earth to transform mind and life and body. Its principle is a self-surrender, a giving up of the human being into the being, consciousness, power, delight of the Divine , as a result of which the Divine himself shall by the light of his presence and guidance perfect the human being in all the forces of the Nature for a divine living . Contents: Introduction: The Conditions of the Synthesis; Part One: The Yoga of Divine Works; Part Two: The Yoga of Integral Knowledge; Part Three: The Yoga of Divine Love; Part Four: The Yoga of Self-Perfection. Subjects: Yoga, Philosophy, Psychology.

‘‌‘The Synthesis Of Yoga’‌’ by Sri Aurobindo. In this book Sri Aurobindo analyzes the various systems of Yoga and synthesizes them into his conception of Integral Yoga. He points out, every system of Yoga stresses some part of the psychological division of human consciousness as the basis for realization and union with the Divine.

Santosh Krinsky has endeavored to make Sri Aurobindos teachings relevant and readable to the very different audience today, without compromising the essence of his teachings. I do not think that any other writer in American has better represented Aurobindos teachings today than Santosh. This is a difficult task to be sure but one that he has been able to do consistently and with depth of thought. The reader is guided through short episodes that can constitute a simple yet direct immersion into the heart of Aurobindos teachings. Krinsky has approached The Synthesis of Yoga in four volumes of which this current book is the third, focusing on The Yoga of Divine Love. He clearly explains Aurobindos vision of Yoga in the world today and the many-sided approach that is needed to make it work in our daily lives. This helps the reader understand the depths of Yoga and how it can be used to make fundamental changes in our being and character that are more important and enduring than mere outer changes in our body.

"Truth of philosophy is of a merely theoretical value unless it can be lived, and we have therefore tried in The Synthesis of Yoga to arrive at a synthetical view of the principles and methods of the various lines of spiritual self-discipline and the way in which they can lead to an integral divine life in the human existence." Index.

Between 1927 and 1950, Sri Aurobindo--one of the foremost Indian philosophersof the 20th century--perfected a new kind of spiritual practice he called the"Integral Yoga." This volume brings together a comprehensive selection of SriAurobindo's letters pertaining to the practice of this discipline.