The Yiddish Supernatural On Screen

As a linguistic carrier of a thousand years of European Jewish civilization, the Yiddish language is closely tied to immigrant pasts and sites of Holocaust memory. In The Yiddish Supernatural on Screen, Rebecca Margolis investigates how translated and subtitled Yiddish dialogue reimagines Jewish lore and tells new stories where the supernatural looms over the narrative. The book traces the transformation of the figure of the dybbuk—a soul of the dead possessing the living—from folklore to 1930s Polish Yiddish cinema and on to global contemporary media. Margolis examines the association of spoken Yiddish with spectral elements adapted from Jewish legends within the horror genre. She explores how all-Yiddish prologues to comedy film and television depict magic located in an immigrant or pre-immigrant past that informs the present. Framing spoken Yiddish on screen as an ancestral language associated with trauma and dispossession, Margolis shows how it reconstructs haunted and mystical elements of the Jewish experience.

Following the Holocaust, American literature experienced a resurgence of Jewish themes, characters, and contributions. This book focuses on the genres of science fiction and fantasy of the post-Holocaust period and argues that while the era was colored by grief, it also offered a renaissance of Jewish creative expression. The author provides an overview of texts beginning with the rise of Jewish speculative fiction anthologies in science fiction and fantasy and delving into emerging subgenres such as alternate history, post-apocalyptic, cold war, second-wave feminism, counterculture parodies, new wave, postmodernism, and cyberpunk to illustrate how Jewish culture made its mark on popular culture. The book also covers the Silver Age and Bronze Age of comics which saw Stan Lee, Jack Kirby, Julius Schwartz, and Marv Wolfman form new superhero teams to battle prejudice and draws parallels with some of the most impactful shows made by Jewish creators, including Star Trek, Twilight Zone, and Doctor Who. The analysis also looks beyond the American context to include texts from Germany, the Soviet Union, Brazil, and Israel.

Before 2010, there were no Israeli horror films. Then distinctly Israeli serial killers, zombies, vampires, and ghosts invaded local screens. The next decade saw a blossoming of the genre by young Israeli filmmakers. New Israeli Horror is the first book to tell their story. Through in-depth analysis, engaging storytelling, and interviews with the filmmakers, Olga Gershenson explores their films from inception to reception. She shows how these films challenge traditional representations of Israel and its people, while also appealing to audiences around the world. Gershenson introduces an innovative conceptual framework of adaptation, which explains how filmmakers adapt global genre tropes to local reality. It illuminates the ways in which Israeli horror borrows and diverges from its international models. New Israeli Horror offers an exciting and original contribution to our understanding of both Israeli cinema and the horror genre. A companion website to this book is available at https://blogs.umass.edu/newisraelihorror/ (https://blogs.umass.edu/newisraelihorror/) Book trailer: https://youtu.be/oVJsD0QCORw (https://youtu.be/oVJsD0QCORw)

The definitive history of Yiddish cinema returns to print with additional material

"How Montreal's Yiddish community ensured its lasting cultural importance and influence."--WorldCat.

This book investigates a Jewish orientation to film culture in interwar Britain. It explores how pleasure, politics and communal solidarity intermingled in the cinemas of Jewish neighbourhoods, and how film was seen as a vessel through which Jewish communal concerns might be carried to a wider public. Addressing an array of related topics, this volume examines the lived expressive cultures of cinemas in Jewish areas and the ethnically specific films consumed within these sites; the reception of film stars as representations of a Jewish social body; and how an antisemitic canard that understood the cinema as a Jewish monopoly complicated its use as a base for anti-fascist activity. In shedding light on an unexplored aspect of British film reception and exhibition, Toffell provides a unique insight into the making of the modern city by migrant communities. The title will be of use to anyone interested in Britain’s interwar leisure landscape, the Jewish presence in modernity, and a cinema studies sensitised to the everyday experience of audiences.

The first part of the book features Tony Kushner's adaptation of The Dybbuk by S. Ansky from Joachim Neugroschel's translation, with an afterword by Harold Bloom. Considered by many to be the greatest Yiddish drama, The Dybuuk recounts the tale of a wealthy man's daughter who is possessed by the spirit of her dead beloved. Also included in this volume is a selection of stories translated into English for the first time by Joachim Neugroschel, illuminating different aspects of the Jewish mystical world, including possessions, transmigration, fairy tales, parables and miracles.

Science fiction first emerged in the Industrial Age and continued to develop into its current form during the twentieth century. This book analyses the role Jewish writers played in the process of its creation and development. The author provides a comprehensive overview, bridging such seemingly disparate themes and figures as the ghetto legends of the golem and their influence on both Frankenstein and robots, the role of, Jewish authors and publishers in developing the first science fiction magazine in New York in the 1930s, and their later contributions to new and developing medial forms like comics and film. Drawing on the historical context and the positions Jews held in the larger cultural environment, the author illustrates how themes and tropes in science fiction and fantasy relate back to the realities of Jewish life in the face of global anti-Semitism, the struggle to assimilate in America, and the hope that was inspired by the founding of Israel.