The Works of Jonathan Edwards ... Volume; Volume 2

The Works of Jonathan Edwards ... Volume; Volume 2
Author: Jonathan Edwards
Publisher: Legare Street Press
Total Pages: 0
Release: 2022-10-26
Genre: Biography & Autobiography
ISBN: 9781015477902


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Works of Jonathan Edwards

The Works of Jonathan Edwards
Author: Jonathan Edwards
Publisher:
Total Pages: 1274
Release: 1835
Genre: Congregational churches
ISBN:


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Religious Affections

Religious Affections
Author: Jonathan Edwards
Publisher: Yale University Press
Total Pages: 535
Release: 2009-01-01
Genre: Religion
ISBN: 0300158416


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This volume contains Edwards' most mature and persistent attempt to judge the validity of the religious development in eighteenth-century America known as the Great Awakening. In developing criteria for such judgment he attacked at the same time one of the fundamental questions facing all religion: how to distinguish genuine from spurious piety? The Awakening created much bitter controversy; on the one side stood the emotionalists and enthusiasts, and on the other the rationalists, for whom religion was essentially a matter of morality or good conduct and the acceptance of properly formulated doctrine. Edwards, with great analytical skill and enormous biblical learning, showed that both sides were in the wrong. He attacked both a ?lifeless morality” as too pale as to be the essence of religion, and he rejected the excesses of a purely emotional religion more concerned for sensational effects than for the inner transformation of the self, which was, for him, the center of genuine Christianity.