The Wheels Of Gods Throne

This book offers a novel perspective on one of the most important monuments of French Gothic architecture, the Sainte-Chapelle, constructed in Paris by King Louis IX of France between 1239 and 1248 especially to hold and to celebrate Christ's Crown of Thorns. Meredith Cohen argues that the chapel's architecture, decoration, and use conveyed the notion of sacral kingship to its audience in Paris and in greater Europe, thereby implicitly elevating the French king to the level of suzerain, and establishing an early visual precedent for the political theories of royal sovereignty and French absolutism. By setting the chapel within its broader urban and royal contexts, this book offers new insight into royal representation and the rise of Paris as a political and cultural capital in the thirteenth century.

This work by Mead is on the providence of God. Mead demonstrates through Ezekiel’s vision of the wheels that God is the great Creator of all things and upholds, directs, disposes and governs all creatures and actions, from the greatest even to the least. God does this by his most wise, holy and infallible knowledge and the free and immutable counsel of his own will. Mead uses as his main text of Scripture, “As for the wheels, it was cried to them in my hearing, “O Wheel!” (Ezekiel 10:13). He not only expounds on how God’s providence works generally, but how Christians should respond to God’s providence knowing that God is ultimately in control of everything, crowned by the redemption of the church through Jesus Christ. Those who have had a difficult time understanding Ezekiel’s vision of the wheels will find this exposition refreshing, insightful and practical for their spiritual growth. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.

This study of the sanctuary aims to give the reader an overall view of the entire sanctuary, including the earthly and the heavenly sanctuaries, and reaching its climax in the temple eternal, the earthly model as constructed by Moses, being a type or illustration of both the others. It also aims to make plain that the sanctuary symbolizes not only the redemptive work of Christ, but also the Christian experience of each of His followers, and of the church as a whole.

This classic is organized as follows: Introduction Containing Explanations of Terms and General Positions Chapter I. Wherein Is Considered, What Reason Teaches Concerning This Affair. Section I. Some things observed in general, which reason dictates Section II. Some further observations concerning those things which reason leads us to suppose God aimed at in the creation of the world Section III. Wherein it is considered how, on the supposition of God’s making the aforementioned things his last end, he manifests a supreme and ultimate regard to himself in all his works Section IV. Some objections considered, which may be made against the reasonableness of what has been said of God making himself his last end. Chapter II. Wherein If It Is Inquired, What Is To Be Learned From Holy Scriptures, Concerning God’s Last End In The Creation Of The World Section I. The Scriptures represent God as making himself his own last end in the creation of the world Section II. Wherein some positions are advanced concerning a just method of arguing in this affair, from what we find in the Holy Scriptures Section III. Particular texts of Scripture, that show that God’s glory is an ultimate end of the creation Section IV. Places of Scripture that lead us to suppose, that God created the world for his name, to make his perfections known; and that he made it for his praise. Section V. Places of Scripture from whence it may be argued, that communication of good to the creature, was one thing which God had in view, as an ultimate end of the creation of the world. Section VI. Wherein is considered what is meant by the glory of God and the name of God in Scripture, when spoken of as God’s end in his works Section VII. Showing that the ultimate End of the Creation of the World is but one, and what that one end is.

Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.

Angels are God’s messengers and His spirit army, and they are very numerous. Make no mistake, angels do exist! They exist to serve “those who will inherit salvation”. But because they are invisible, we tend to forget their role in carrying out God’s purpose and plan. Many angels have been given the duty of serving our needs, and their responsibilities and assignments may change with circumstances. Inside study aid: -- The Origin of the Spirit Realm -- The Vast Multitudes of Heaven’s Armies -- Should We Worship or Pray to Angels? -- Appearing in Human Form -- Did Angels Interbreed With Women to Produce Giants? -- Popular, But Wrong, Ideas About Angels -- Where Did the Idea of Angels as Babies Originate? -- Leading Angels: Michael and Gabriel -- What Is the Origin of Satan and Demons? -- Different Kinds of Angels -- Serving God and Mankind -- Personal Stories of Angelic Encounters

The Bible is filled with passages that are so baffling we tend to ignore them. Yet the passages that seem weird might be the most important. This collection of essays from Bible Study Magazine will shock you, intrigue you, and completely change the way you view the Bible. Dr. Michael S. Heiser visits some of the Bible's most obscure passages, unveiling their ancient context to help you interpret them today. Read this book, and you'll never be bored by the Bible again. Part One: Old Testament The Ancient's Guide to the Galaxy Walk Like an Israelite Even the Bible Needed Upgrading Spellchecking the Bible Why Circumcision? The Abandoned Child and the Basket Case A Tale of Courage We Never Teach Counting the Ten Commandments Is There Really a Sin Offering? There's a Devil in the Details Love Potion: Numbers 5 Is My Bible Right? The Most Horrific Bible Story Righting a Wrong When Giants Walked the Earth The Divine Arrow Promise Undelivered? Sanctified Dirt 1003 BC Census: Who Authorized It-God or Satan? Cookin' the Books Slaying the Sea Monster Does God Need a Co-Signer? The Witness in the Clouds Who Wrote the Book of Proverbs? Immanuel's Mother: Virgin or Not? Standing in the Council Jeremiah: Double Vision? Why the Ark of the Covenant Will Never Be Found He, Him, Me, Myself, and I Bizarre Visions for the Worst of Times Do the Dead Sea Scrolls Answer the Canon Question? Part Two: New Testament Burying Hell My Guardian Angel The New Testament Misquotes the Old Testament? "I Saw Satan Fall like Lightning": When? The Healing Serpent Who Took Verse 4 out of My Bible? What Walking on Water Really Means Born Again ... and Again and Again? Dumbledore Meets Philip & Peter Paul's Lost Letters Destiny & Destination A Female Apostle Signed, Sealed, and Delivered-to Satan? Treason & Translation Charlton Heston Had Company When Abraham Met Jesus How Many Times Is Jesus Coming Back? What's Jesus Waiting For? God's Right-Hand Woman? Wisdom in Hebrews Baptism as Spiritual Warfare Jesus Is God: Jude and Peter Tell Me So When Angels Do Time Tough Love Jesus, God, a.k.a., The Name 666: What Theories Add Up? Perspective Changes Everything Constantine, Conspiracy, and the Canon

David Pawson presents a unique overview of both the Old and New Testaments.