The Tragic Couple

The Society of Jesus (Jesuits) has become a leader in the dialogue between Jews and Catholics as was manifested in the role that the Jesuit Cardinal Augustin Bea played in the adoption by the Second Vatican Council of Nostra Aetate, the charter for that new relationship. Still the encounters between Jesuits and Jews were often characterized by animosity and this historical record made them a tragic couple, related but estranged. This volume is the first examination of the complex interactions between Jesuits and Jews from the early modern period in Europe and Asia through the twentieth century where special attention is focused on the historical context of the Holocaust.

In the vein of It's Kind of a Funny Story and All the Bright Places, comes a captivating, immersive exploration of life with mental illness. For sixteen-year-old Mel Hannigan, bipolar disorder makes life unpredictable. Her latest struggle is balancing her growing feelings in a new relationship with her instinct to keep everyone at arm's length. And when a former friend confronts Mel with the truth about the way their relationship ended, deeply buried secrets threaten to come out and upend her shaky equilibrium. As the walls of Mel's compartmentalized world crumble, she fears the worst--that her friends will abandon her if they learn the truth about what she's been hiding. Can Mel bring herself to risk everything to find out? In A Tragic Kind of Wonderful, Eric Lindstrom, author of the critically acclaimed Not If I See You First, examines the fear that keeps us from exposing our true selves, and the courage it takes to be loved for who we really are.

Set in the tumultuous late 17th Century, His Last Mistress tells the true story of the final years in the life of James Scott, the dashing but doomed Duke of Monmouth, and Lady Henrietta Wentworth. As the popular but illegitimate eldest son of King Charles II, the Duke is a spoiled, lecherous man. With both a wife and a mistress, this rakish libertine is nevertheless captivated by the innocence of young Lady Henrietta Wentworth, who has been raised to covet her virtue. Will she succumb? At the same time, the Duke begins to harbour risky political ambitions which may threaten not only his life but also that of those around him. Will the path he chooses lead him to bloody rebellion, or peace and happiness? His Last Mistress is a passionate, sometimes explicit, carefully researched and ultimately moving story of love and loss, set against a backdrop of dangerous political unrest, brutal religious tensions, and the looming question of who will be the next King.

Kaine Reynolds wants nothing more than solitude. After an unthinkable tragedy destroys his family, he's cut off all ties to his former life so he can battle his grief the only way he knows how. Alone. So when Piper Campbell knocks on his door, rambling on about being his new neighbor, he slams the door in her face. But Kaine's gruff demeanor doesn't scare her. She's set on living in Montana and starting over after a terrible divorce. And she wouldn't mind having a fling to chase away the pain of her husband's betrayal. Her handsome, albeit rude, neighbor is the perfect candidate. Yet what neither of them suspect is that their no-strings affair will result in the surprise of Piper's lifetime--and Kaine's worst fear.

Based on the story of the real historical figure of notorious Elizabeth Murray, Countess Dysart and Duchess of Lauderdale, who lived at Ham House, a Jacobean mansion built on the River Thames at Petersham, throughout the reigns of Charles I, Cromwell's Protectorate, Charles II, James II, and William and Mary, and who was deeply embroiled in the politics of the Civil War.

The Love That Ended So Tragic is a story about two people who were meant to be but paid the ultimate price for their love. Like Romeo and Juliet, their forbidden love was destined to have a tragic ending. The reader will embark on the ten-year journey of Hannah and Antony's doomed relationship, with shocking twists, turns, happy and sad moments all in one novel. This story takes place in San Diego, California, 1996–2007. Take the summer romance all in, as every page is worth reading.

In the bestselling tradition of The Five People You Meet in Heaven and Humans of New York comes a collection of authentic, emotional, and inspiring stories about life’s most important moments, as curated by the editors at Love What Matters. “90% of the reads bring me to tears. I just can't believe the love this world truly has when all we see is hate. This is so uplifting.” —Shelsea Where do you go when you want to feel inspired? When you want to forget about the divisiveness and the anger? For over five million people, that place is Love What Matters, a digital platform dedicated to finding and sharing the daily moments of kindness, compassion, and love that so often go overlooked. This curated collection of powerful stories features first person accounts and photographs that perfectly capture each moment: A husband learning he’s about to be a dad. A new mom embracing her body. A cashier inadvertently teaching a young girl a lesson about patience. A bagel from a stranger that saved a homeless man’s life. From long overdue adoptions to military heroes returning home; from a fireman’s touching 9/11 tribute to what an old dinner plate found at a bake sale can teach us all about life—these are the moments that matter. They are genuine. Authentic. Raw. And they are perfect in their imperfection—just like all of us. You will no doubt experience goosebumps and tears, but this mosaic of life’s moments will leave you with something even more profound: a reminder that, in the end, love always wins. “This really is the best page on Facebook. It renews your love of humanity. There are still good people. We need more reports of acts of kindness.” —Johnny

Paradox informs the narrative sequence, images, and rhetorical tactics contrived by skilled dramatists and novelists. Their literary languages depict not only a war between rivals but also simultaneous affirmation and negation voiced by a tragic individual. They reveal the treason, flux, and duplicity brought into play by an unrelenting drive for respect. Their patterns of speech, action, and image project a convergence of polarities, the convergence of integrity and radical change, of constancy and infidelity. A fanatical drive to fulfill a traditional code of masculine conduct produces the ironic consequence of de-forming that code—the tragic paradox. Tragic literature exploits irony. In Athenian and Shakespearean tragedy, self-righteous male or female aristocrats instigate their own disgrace, shame, and guilt, an un-expected diminishment. They are victimized by a magnificent obsession, a fantasy of un-alloyed authority or virtue, a dream of perfect self-sufficiency or trust. The authors of tragedy revised the concept of “nobility” to reflect the strange fact that grandeur elicits its own annulment. “Strengths by strengths do fail,” Shakespeare wrote in Coriolanus. The playwrights made this paradoxical predicament concrete with a narrative format that equates self-assertion with self-detraction, images that revolve between incredible reversals and provisional reinstatements, and speech that sounds impressively weighty but masks deception, disloyalty, cynicism, and insecurity. Three heroic philosophers, Plato, Hegel, and Nietzsche, contributed invaluable but contrasting accounts of these literary languages (Aristotle's Poetics will be discussed in connection with Plato's attitude toward poetry). Their divergent descriptions can be reconciled to show that invalidations as well as affirmations—the transmission of contraries—are essential for tragic composition. An equivocal rhetoric, a mutable imagery, and an ironic progression convey the tortuous pursuit of personal preeminence or (in later tragic works by Kafka and Strindberg) family solidarity and communal safety. I am trying to integrate the disparate arguments offered by several notable theorists with technical procedures fashioned by the Athenian dramatists and recast by Shakespeare and other writers, procedures that articulate the tragic paradox.

“Tells the poignant story of Constance in the aftermath of Wilde’s trials and imprisonment, and of her brave attempts to keep in contact with him despite her suffering.” —The Irish Times In the spring of 1895 the life of Constance Wilde changed irrevocably. Up until the conviction of her husband, Oscar, for homosexual crimes, she had held a privileged position in society. Part of a gilded couple, she was a popular children’s author, a fashion icon, and a leading campaigner for women’s rights. A founding member of the magical society The Golden Dawn, her pioneering and questioning spirit encouraged her to sample some of the more controversial aspects of her time. Mrs. Oscar Wilde was a phenomenon in her own right. But that spring Constance’s entire life was eclipsed by scandal. Forced to flee to the Continent with her two sons, her glittering literary and political career ended abruptly. She lived in exile until her death. Franny Moyle now tells Constance’s story with a fresh eye. Drawing on numerous unpublished letters, she brings to life the story of a woman at the heart of fin-de-siècle London and the Aesthetic movement. In a compelling and moving tale of an unlikely couple caught up in a world unsure of its moral footing, Moyle unveils the story of a woman who was the victim of one of the greatest betrayals of all time.

Winner, 2021 PROSE Award in the Cultural Anthropology & Sociology Category Finalist, 2021 Lambda Literary Award in LGBTQ Studies A troubling account of heterosexual desire in the era of #MeToo Heterosexuality is in crisis. Reports of sexual harassment, misconduct, and rape saturate the news in the era of #MeToo. Straight men and women spend thousands of dollars every day on relationship coaches, seduction boot camps, and couple’s therapy in a search for happiness. In The Tragedy of Heterosexuality, Jane Ward smartly explores what, exactly, is wrong with heterosexuality in the twenty-first century, and what straight people can do to fix it for good. She shows how straight women, and to a lesser extent straight men, have tried to mend a fraught patriarchal system in which intimacy, sexual fulfillment, and mutual respect are expected to coexist alongside enduring forms of inequality, alienation, and violence in straight relationships. Ward also takes an intriguing look at the multi-billion-dollar self-help industry, which markets goods and services to help heterosexual couples without addressing the root of their problems. Ultimately, she encourages straight men and women to take a page out of queer culture, reminding them “about the human capacity to desire, fuck, and show respect at the same time.”