The Trade In Human Beings For Sex In Southeast Asia

"This collection of papers brings together 28 senior scholars and experts hailing from all over the world in various disciplines: ethnology and social anthropology, sociology, geography, political science, psychology, pscho-criminology, medicine, law, economics, history as well as humanitarian assistance providers to provide a general statement on slavery, prostitution and trafficking in persons in the region. In recent years prostitution and trafficking in women and children for the purpose of sexual exploitation has been steadily increasing at an alarming rate. Underlying reasons are not only the ongoing processes of globalization and the lagging behind of the concerned emerging countries, but also a number of cultural factors specific to this region."--Book Publisher Website.

For those at the high end of the trafficking chain, the sex trade is an alluring and lucrative business: the supply of girls is constant, the costs of operations are low, and interference from law enforcement is weak to non-existent. Anti-trafficking organizations and governments commonly appropriate such market metaphors of supply and demand as they struggle with the moral-political dimensions of a business involving trade, labor, prostitution, migration, and national borders. But how apt are they? Is the sex trade really the perfect business? This provocative new book examines the social worlds and interrelationships of traffickers, victims, and trafficking activists along the Thai-Lao border. It explores local efforts to reconcile international legal concepts, the bureaucratic prescriptions of aid organizations, and global development ideologies with on-the-ground realities of sexual commerce. Author Sverre Molland provides an insider’s view of recruitment and sex commerce gleaned from countless conversations and interviews in bars and brothels—a view that complicates popular stereotypes of women forced or duped into prostitution by organized crime. Molland’s fine-grained ethnography shows a much more varied picture of friends recruiting friends, and families helping relatives. A recruiter rationalizes her act as a benefit or favor to a village friend; relationships between prostitutes and bar owners are cloaked in kin terms and familial metaphors. Sex work in the Mekong region follows patron-client cultural scripts about mutual help and obligation, which makes distinguishing the victims from the traffickers difficult. Molland’s research illuminates the methods and motivations of recruiters as well as the economic incentives and predicaments of victims. The Perfect Business? is the first book to go beyond the usual focus on migrants and sex commerce to explore the institutional context of anti-trafficking. Its author, himself a former advisor for a United Nations anti-trafficking project, raises crucial questions about how an increasingly globalized development aid sector responds to what might more accurately be described as an extraterritorial development challenge of human mobility. His book will offer insights to students and scholars in anthropology, gender studies, and human geography, as well as anyone interested in one of the most controversial issues of development policy.

In Human Rights and Participatory Politics in Southeast Asia, Catherine Renshaw recounts an extraordinary period of human rights institution-building in Southeast Asia. She begins her account in 2007, when the ten members of the Association of Southeast Asian Nations (ASEAN) signed the ASEAN charter, committing members for the first time to principles of human rights, democracy, and the rule of law. In 2009, the ASEAN Intergovernmental Commission on Human Rights was established with a mandate to uphold internationally recognized human rights standards. In 2013, the ASEAN Human Rights Declaration was adopted as a framework for human rights cooperation in the region and a mechanisim for ASEAN community building. Renshaw explains why these developments emerged when they did and assesses the impact of these institutions in the first decade of their existence. In her examination of ASEAN, Renshaw asks how human rights can be implemented in and between states that are politically diverse—Vietnam and Laos are Communist; Brunei Darussalam is an Islamic sultanate; Myanmar is in transition from a military dictatorship; the Philippines and Indonesia are established multiparty democracies; while the remaining members are less easily defined. Renshaw cautions that ASEAN is limited in its ability to shape the practices of its members because it lacks a preponderance of democratic states. However, she concludes that, in the absence of a global legalized human rights order, the most significant practical advancements in the promotion of human rights have emerged from regional institutions such as the ASEAN.

Examining the widespread phenomenon of human trafficking in Vietnam during the period of French colonial rule, this book focuses on the practice of kidnapping or stealing Vietnamese women and children for sale in Chinese markets from the 1870s through to the 1940s. The book brings to light the fact that human trafficking between Vietnam and China existed prior to more contemporary instances of this trade. It provides information as to the perpetrators, the nature, and the scope of this illicit commerce and its impact on the lives of its victims, who were mainly domestic servants, concubines or prostitutes. The book also examines the ways in which French colonial actors (missionaries, administrators, military officers, adventurers and observers, and consuls) reported, described, and reacted to it, and goes on to analyse the impact of human trafficking on the concept of French ‘prestige’ and on the French colonial project in Vietnam. Human trafficking in colonial Vietnam illustrates the tensions and the conflicts not only between the French and the Vietnamese, but also between the Vietnamese and the Chinese, as well as between the colons and the French colonial administration, and between the colonial and metropolitan governments. The book will be of interest to students and scholars of Southeast Asian History, Colonial History and Criminology.

2013 Outstanding Book Award Winner from the Division of International Criminology, American Society of Criminology Every year, thousands of Chinese women travel to Asia and the United States in order to engage in commercial sex work. In Selling Sex Overseas, Ko-lin Chin and James Finckenauer challenge the current sex trafficking paradigm that considers all sex workers as victims, or sexual slaves, and as unwilling participants in the world of commercial sex. Bringing to life an on-the-ground portrait of this usually hidden world, Chin and Finckenauer provide a detailed look at all of its participants: sex workers, pimps, agents, mommies, escort agency owners, brothel owners, and drivers. Ultimately, they probe the social, economic, and political organization of prostitution and sex trafficking, contradicting many of the ‘moral crusaders’ of the human trafficking world.

This book is a critical feminist analysis of sex trafficking. Arguing that trafficking in girls and women is a product of the social construction of gender and other dimensions of power and status within a particular culture and at a particular historical moment, this book offers the necessary locally grounded analysis. Focusing on the case of Nepal, from where 5,000 to 7,000 thousands of Nepali girls and women are trafficked each year primarily to India, Mary Crawford assesses how the social construction of trafficking - the concept and its representation in discourse - are influenced by the dynamics of gender, caste, and the development establishment. The defining figure is an innocent, naïve young girl being lured or duped into leaving the safety of her village. The trafficking victim is portrayed as "backward"; however, she is "backward" in specific ways that resonate with Nepal’s struggle to resist and yet encompass Western influence. This view may lead to paradoxical effects in which efforts to protect girls and women instead restrict their human rights. Rather than seeing women as universalized victims, Crawford assesses how the social construction of trafficking in a particular society affects girls and women who live in that society. In this book, the author’s voice as a woman, a feminist, and a social scientist immersed in a "foreign" way of life, illuminates aspects of this process and highlights the subjectivity of urban women. It makes the connection between Nepali subjectivities and a problem of international significance, the trafficking of girls and women. The book provides a model for other locally grounded accounts of sex trafficking to counter the universalizing rhetoric of the mass media and some anti-trafficking activists, filling a niche in South Asian Studies and Women’s Studies.

By analysing the complex issues surrounding internal and cross-border human trafficking in Asia, and asserting critical perspectives and methodologies, this book extends the range of sites for discussion and sectors in which human trafficking takes place. The book re-centres human trafficking as an area of legitimate academic inquiry in a region that is often considered as an epicentre for human trafficking: East and Southeast Asia. It thus offers an in-depth analysis and up-to-date knowledge on research methodologies and engagements, patterns and forms of human trafficking, constructively critiquing anti-trafficking campaigns and discourses, and offering examples of good practice within the region that help us move beyond the impasse that currently hampers human trafficking as a field of inquiry in the social sciences. Providing constructive avenues for human trafficking research to proceed methodologically, theoretically and ethically, this book is of interest to students and scholars of Politics, International Relations and Southeast Asian Studies.