The Theology Of The Westminster Standards

For centuries, countless Christians have turned to the Westminster Standards for insights into the Christian faith. These renowned documents—first published in the middle of the 17th century—are still considered by many to be some of the most beautifully written summaries of the Bible's teaching ever produced. Church historian John Fesko walks readers through the background and theology of the Westminster Confession, the Larger Catechism, and the Shorter Catechism, helpfully situating them within their original context. Organized according to the major categories of systematic theology, this book utilizes quotations from other key works from the same time period to shed light on the history and significance of these influential documents.

This accessible, biblical, and thoughtful work digests years of study and teaching into bite-sized sections. Van Dixhoorn's work is historical and practical in its focus. It deliberately presents readers with more than another survey of Reformed theology; it offers a guide to a particular text, considers its original proof-texts, and seeks to deepen our understanding of each paragraph of the Confession.

In this book, Alan D. Strange investigates the Westminster Assembly and the Westminster Standards to determine whether they affirmed the imputation of Christ’s active obedience as necessary for our justification. He also gives a survey of church history before and during the Reformation to see how the Assembly relates to the tradition before it. This study also reflects on the relation of imputation to federal theology, modern challenges to the doctrine, and important rules for interpreting the confessional document. Table of Contents: 1. An Initial Approach to the Westminster Assembly’s Understanding of Christ’s Active Obedience 2. Antecedents to Active Obedience in the Ancient and Medieval Church 3. Active Obedience in the Reformation before the Westminster Assembly 4. The Work of the Westminster Assembly and Active Obedience, Part 1 5. The Work of the Westminster Assembly and Active Obedience, Part 2 6. The Imputation of Christ’s Active Obedience throughout the Westminster Standards 7. Active Obedience and Federal Theology 8. The Place of Active Obedience in Confessional Interpretation

Drawing on new primary source material, The Westminster Assembly considers the Assembly's theology in terms of the unfolding development of doctrine in the Reformed church as a whole and its specific context in English history.

In the opening chapter of the Confession, the divines of Westminster included a clause that implied that there would no longer be any special immediate revelation from God. Means by which God had once communicated the divine will, such as dreams, visions, and the miraculous gifts of the Spirit, were said to be no longer available. However, many of the authors of the WCF accepted that prophecy continued in their time, and a number of them apparently believed that disclosure of God's will through dreams, visions, and angelic communication remained possible. How is the cessationist clause of WCF 1:1 to be read in the light of these claims? This book reconciles this paradox in a detailed study of the writings of the authors of the Westminster Confession of Faith.

Rowland S. Ward's guide has served as an invaluable resource for many wishing to understand the rich theological tapestry of the Westminster Confession. In this revised and expanded volume, Ward has sought to bring further clarity to, and appreciation for, this great summary of doctrinal truth. If you are looking for an easy to read exposition of the Confession with sharp analysis of its contents and relevant discussion questions -- look no further.

This useful digital edition of the famous Westminster Shorter Catechism is hyperlinked to the the supporting Scripture verses for easy reference.

Ligon Duncan has assembled an impressive array of contributors from a variety of ecclesiastical backgrounds.

This important collection of essays seeks to place the work of the Westminster Assembly in its historical, theological, political and social setting and challenge inaccurate historical assertions that have since become commonplace.