The Sociology Of Jewish Languages

This book offers sociological and structural descriptions of language varieties used in over 2 dozen Jewish communities around the world, along with synthesizing and theoretical chapters. Language descriptions focus on historical development, contemporary use, regional and social variation, structural features, and Hebrew/Aramaic loanwords. The book covers commonly researched language varieties, like Yiddish, Judeo-Spanish, and Judeo-Arabic, as well as less commonly researched ones, like Judeo-Tat, Jewish Swedish, and Hebraized Amharic in Israel today.

This book offers sociological and structural descriptions of language varieties used in over 2 dozen Jewish communities around the world, along with synthesizing and theoretical chapters. Language descriptions focus on historical development, contemporary use, regional and social variation, structural features, and Hebrew/Aramaic loanwords. The book covers commonly researched language varieties, like Yiddish, Judeo-Spanish, and Judeo-Arabic, as well as less commonly researched ones, like Judeo-Tat, Jewish Swedish, and Hebraized Amharic in Israel today.

This handbook, the first of its kind, includes descriptions of the ancient and modern Jewish languages other than Hebrew, including historical and linguistic overviews, numerous text samples, and comprehensive bibliographies.

The present volume brings together 34 articles that were published between 1964 and 2003 on Judaized forms of Arabic, Chinese, German, Greek, Persian, Portuguese, Slavic (including Modern Hebrew and Yiddish, two Slavic languages "relexified" to Hebrew and German, respectively), Spanish and Semitic Hebrew (including Ladino - the Ibero-Romance relexification of Biblical Hebrew) and Karaite. The motivations for reissuing these articles are the convenience of having thematically similar topics appear together in the same venue and the need to update the interpretations, many of which have radically changed over the years. As explained in a lengthy new preface and in notes added to the articles themselves, the impetus to create strikingly unique Jewish ethnolects comes not so much from the creativity of the Jews but rather from non- Jewish converts to Judaism, in search (often via relexification) of a unique linguistic analogue to their new ethnoreligious identity. The volume should be of interest to students of relexification, of the Judaization of non-Jewish languages, and of these specific languages.