The Society For Individual Freedom

Individual freedom is the backbone of our democratic system, but it's often misinterpreted as "doing whatever you want." This book takes an in-depth look at how individual freedoms are critical to a vibrant and functioning democracy. The text also highlights how some decisions made in government end up meaning more freedom for some but less for others. Students are shown the difference between freedom to do things and freedom from the actions of others. Readers will also learn how some of the freedoms we take for granted are critical to the way our society works.

On Liberty, a philosophical work by John Stuart Mill, published in 1859 discuses ethical system of utilitarianism of the society and the state. In it, Mill advocates the rights of the individual against Society, with special emphasis to the importance of individuality. The main focus of this book is on nature and the limits of power which can be legitimately exercised by society over the individual. Among others, Mill examines the questions of whether one or more persons should be able to curtail another person's freedom, to express a divergent point of view and whether there are instances when society can legitimately limit individual liberty. On Liberty remained one of the most read works of the political philosophy to this day. Contents: Of the Liberty of Thought and Discussion Of Individuality, as One of the Elements of Well-being Of the Limits to the Authority of Society Over the Individual Applications

The root cause of contemporary American psychological and social disorders, argues William Donohue in this major new book, is the dominant culture's embracement of a fraudulent conception of freedom. In fact, the tension between an individual liberty without limits and the social need for civility and community has created havoc in the lives of many Americans.Conventional wisdom about the nature of freedom is characterized by both the uncoupling of a concept of rights from a concept of responsibilities and by an overweening doctrine of moral neutrality. This preoccupation with individual liberty, to the neglect of other competing values, has left a trail of social discord that will be difficult to redress. Constraint of any kind is now seen as the enemy of liberty, and all that limits or burdens the individual in any way is seen as anathema to freedom.The New Freedom critically examines how this new concept of freedom developed historically and why it exploded on the American scene in the 1960s. Its impact on the deepest recesses of American society, including marriage, the family, sexuality, the schools, the churches, and the criminal justice system, are fully explored. The costs have been high. Information on the psychological and social health of Americans suggests that all is not well. But the ultimate cost, says Qonohue, may be the ultimate failure of liberty, as the fraudulent new freedom collides with the human need for community.Sure to be controversial, The New Freedom will provide policymakers, social scientists, and specialists in the family, education, and religion a compelling new perspective on old questions. The book will also appeal to general readers who seek to understand the root causes of the nation's unprecedented volume of social and psychological problems.

This is a penetrating reinterpretation and defense of Hegel's social theory as an alternative to reigning liberal notions of social justice. The eminent German philosopher Axel Honneth rereads Hegel's Philosophy of Right to show how it diagnoses the pathologies of the overcommitment to individual freedom that Honneth says underlies the ideas of Rawls and Habermas alike. Honneth argues that Hegel's theory contains an account of the psychological damage caused by placing too much emphasis on personal and moral freedom. Although these freedoms are crucial to the achievement of justice, they are insufficient and in themselves leave people vulnerable to loneliness, emptiness, and depression. Hegel argues that people must also find their freedom or "self-realization" through shared projects. Such projects involve the three institutions of ethical life--family, civil society, and the state--and provide the arena of a crucial third kind of freedom, which Honneth calls "communicative" freedom. A society is just only if it gives all of its members sufficient and equal opportunity to realize communicative freedom as well as personal and moral freedom.

On Liberty, a philosophical work by John Stuart Mill, published in 1859 discuses ethical system of utilitarianism of the society and the state. In it, Mill advocates the rights of the individual against Society, with special emphasis to the importance of individuality. The main focus of this book is on nature and the limits of power which can be legitimately exercised by society over the individual. Among others, Mill examines the questions of whether one or more persons should be able to curtail another person's freedom, to express a divergent point of view and whether there are instances when society can legitimately limit individual liberty. On Liberty remained one of the most read works of the political philosophy to this day. Contents: Of the Liberty of Thought and Discussion Of Individuality, as One of the Elements of Well-being Of the Limits to the Authority of Society Over the Individual Applications