The Social Thought Of Thomas Merton

This new edition traces the evolution of Thomas Merton's social thought, particularly as it evolved toward a way of nonviolence and peacemaking grounded in contemplation and Christian love. It identifies the social context that shaped Merton, including civil rights and racism, the Vietnam War, and a growing nuclear threat. And it explores the religious influences and experiences that shaped Merton, including Catholic social teaching--particularly Pope John XXIII's encyclical letter Pacem in Terris ( Peace on Earth )--the words and actions of Mahatma Gandhi and Martin Luther King Jr., the practice of contemplation and Zen, and Merton's own life as a Trappist monk.

"Here is a significant study of the world's most outspoken monk since Martin Luther and the most conspicuous recluse since Simeon Stylites." --

Thomas Merton, the Trappist monk who died in 1968, was one of the great spiritual writers of the twentieth century. His published works include a hundred volumes in many genres. But it was perhaps in the essay that he found his natural element. Especially in the last decade of his life, Merton showed in his essays an increasing willingness to dispense with pre-fabricated conclusions, bringing his deeply spiritual, profoundly Catholic sensibility to bear on matters beyond the usual "religious" and "monastic" milieu. This volume is the first to provide a broad cross-section of Merton's work as an essayist, collecting pieces that reflect characteristic examples of his astonishing output and the fantastic breadth of his interests. The 33 essays collected here range from interreligious dialogue to racial justice, from the wisdom of the desert fathers to the novels of Faulkner and Camus, from the nuclear threat to the philosophy of solitude, and throughout, the centrality of the Christian mystery to authentic human identity.

This pocket-sized treasury of wisdom from the influential Christian contemplative, political activist, social visionary, and literary figure is abridged from the larger collection Seeds by Robert Inchausti (Shambhala, 2002).

How Catholic was Thomas Merton? Since his death in 1968, Merton’s Catholic identity has been regularly questioned, both by those who doubt the authenticity of his Catholicism given his commitment to ecumenical and interreligious dialogue and by those who admire Merton as a thinker but see him as an aberration who rebelled against his Catholicism to articulate ideas that went against the church. In this book, Gregory K. Hillis illustrates that Merton’s thought was intertwined with his identity as a Catholic priest and emerged out of a thorough immersion in the church’s liturgical, theological, and spiritual tradition. In addition to providing a substantive introduction to Merton’s life and thought, this book illustrates that Merton was fundamentally shaped by his identity as a Roman Catholic.

"Inexorably life moves on towards crisis and mystery. Everyone must struggle to adjust himself to this, to face the situation for 'now is the judgment of the world.' In a way, each one judges himself merely by what he does. Does, not says. Yet let us not completely dismiss words. They do have meaning. They are related to action. They spring from action and they prepare for it, they clarify it, they direct it." --Thomas Merton, August 16, 1961 The fourth volume of Thomas Merton's complete journals, one of his final literary legacies, springs from three hundred handwritten pages that capture - in candid, lively, deeply revealing passages - the growing unrest of the 1960s, which Merton witnessed within himself as plainly as in the changing culture around him. In these decisive years, 1960-1963, Merton, now in his late forties and frequently working in a new hermitage at the Abbey of Gethsemani, finds himself struggling between his longing for a private, spiritual life and the irresistible pull of social concerns. Precisely when he longs for more solitude, and convinces himself he could not cut back on his writing, Merton begins asking complex questions about the contemporary culture ("the 'world' with its funny pants, of which I do not know the name, its sandals and sunglasses"), war, and the churches role in society. Thus despite his resistance, he is drawn into the world where his celebrity and growing concerns for social issues fuel his writings on civil rights, nonviolence, and pacifism and lead him into conflict with those who urge him to leave the moral issues to bishops and theologians. This pivotal volume in the Merton journals reveals a man at the height of a brilliant writing career, marking the fourteenth anniversary of his priesthood but yearning still for the key to true happiness and grace. Here, in his most private diaries, Merton is as intellectually curious, critical, and insightful as in his best-known public writings while he documents his movement from the cloister toward the world, from Novice Master to hermit, from ironic critic to joyous witness to the mystery of God's plan.

The Solitary Explorer responsibly and critically explores Thomas Merton's lifelong spiritual development as reflected in his religious and secular writings and delineates the meaning of his life and work for contemporary readers. It provides an interpretive chronology of Merton's writings and unravels the intertwining threads of self-realization and widening intellectual interests evidenced in the material he produced between his early autobiography and the controversial work of his later years. Elena Malits shows Merton as writer, as monk, as social critic, as seeker of wisdom in the East, as man of prayer, and as one continually on a journey into the unknown. Merton always held that the quest for God is a continuing one: The Solitary Explorer traces the progress of this quest in Merton's life and literary works to reveal a multifaceted spiritual guide who offers an approach to the divine at once reassuringly traditional and refreshingly contemporary.