The Slime That Would Not Die

Jesse Ranger was just an average kid with an obsession for Oswald Leery's B-Monster movies until he discovered a dangerous secret. It turns out Leery's special filming process brought his movie monsters to life and now they've escaped the screen! Something must be done, so Leery recruits Jesse, Stella, Damon, and Lindsey to help. But how do you trap a B-Monster, especially one made up of slime?

In Riddle, where strange things often happen, fifth-grader Jesse Ranger and three classmates, all big fans of B-grade monster movies made by a reclusive local director, are recruited to round up the creatures that are coming to life when original films are shown.

In Riddle, where strange things often happen, fifth-grader Jesse Ranger and three classmates, all big fans of B-grade monster movies made by a reclusive local director, are recruited to round up the creatures that are coming to life when original films are shown.

Originally published in hardcover in 1972, A Day No Pigs Would Die was one of the first young adult books, along with titles like The Outsiders and The Chocolate War. In it, author Robert Newton Peck weaves a story of a Vermont boyhood that is part fiction, part memoir. The result is a moving coming-of-age story that still resonates with teens today.

A fictional account of a banished Quaker.

Say "algae" and most people think of pond scum. What they don't know is that without algae, none of us would exist.

“Throughout our Cherokee history,” writes Joyce Dugan, former principal chief of the Eastern Band of Cherokee Indians, “our ancient stories have been the essence of who we are.” These traditional stories embody the Cherokee concepts of Gadugi, working together for the good of all, and Duyvkta, walking the right path, and teach listeners how to understand and live in the world with reverence for all living things. In Eastern Cherokee Stories, Sandra Muse Isaacs uses the concepts of Gadugi and Duyvkta to explore the Eastern Cherokee oral tradition, and to explain how storytelling in this tradition—as both an ancient and a contemporary literary form—is instrumental in the perpetuation of Cherokee identity and culture. Muse Isaacs worked among the Eastern Cherokees of North Carolina, recording stories and documenting storytelling practices and examining the Eastern Cherokee oral tradition as both an ancient and contemporary literary form. For the descendants of those Cherokees who evaded forced removal by the U.S. government in the 1830s, storytelling has been a vital tool of survival and resistance—and as Muse Isaacs shows us, this remains true today, as storytelling plays a powerful role in motivating and educating tribal members and others about contemporary issues such as land reclamation, cultural regeneration, and language revitalization. The stories collected and analyzed in this volume range from tales of creation and origins that tell about the natural world around the homeland, to post-Removal stories that often employ Native humor to present the Cherokee side of history to Cherokee and non-Cherokee alike. The persistence of this living oral tradition as a means to promote nationhood and tribal sovereignty, to revitalize culture and language, and to present the Indigenous view of history and the land bears testimony to the tenacity and resilience of the Cherokee people, the Ani-Giduwah.

The history of women's spirituality and Christian mysticism demonstrates that women have been influential religious leaders even without benefit of priestly ordination and theological training. St. Catherine of Siena and St. Teresa of Avila are examples of women with visionary gifts of tremendous power. A less well-known Spanish visionary is Sor María of Santo Domingo, a Dominican tertiary of peasant lineage who became so famous for her raptures, austerities, and prophecies that the king, a cardinal, and nobles considered her a living saint. In 1948 research in the archives of the University of Zaragoza uncovered The Book of Prayer of Sor María of Santo Domingo (originally published around 1518) which had gone unnoticed for centuries. The text includes some of Sor María's ecstatic utterances and representations, and is a first-hand look at a women who in many ways is as representative of the early years of sixteenth century Spain as St. Teresa was of the later years. Giles' book provides the first English translation of this text as well as a study of Sor María and the issues that pushed her into the limelight.

In this all-new novel from the world of Dhonielle Clayton's sweeping, lush Belles series, rebellious, outspoken, fan-favorite Edel Beauregard enters the Beauty Trials—a deadly competition to find the next Queen of Orléans. Sophia, the dangerous and erratic former queen, has been imprisoned, restoring peace to Orléans. Now her sister, Charlotte, sits on the throne and has decided to invoke the ancient tradition of the Beauty Trials—a series of harrowing tests meant to find the true ruler of Orléans. Edel, who has always aspired to be more than a Belle, decides to enter and, after promising to bind her arcana to keep from having an unnatural advantage, joins a few dozen other hopefuls intent on becoming the next Queen of Orléans. But the Trials are far worse than any of them bargained for. As the women are put through tasks that test their strength, confidence, composure, and bravery, many perish, and Edel is mysteriously attacked by one of the other competitors—forcing her to use her powers just to survive. Will her subterfuge cost her the crown, or is there a larger conspiracy at play? New York Times best-selling author Dhonielle Clayton returns to her sweeping, lush fantasy series with an all-new story teeming with high-stakes court intrigue and danger disguised by beauty.